Oromoon eenyummaa ofii dhiisee waan biraatiif dursa hin kennu

Abdii Boruutiin | Waxabajjii 28, 2013

Waan yeroo ammaa deemaa jiru yoo hubatne, Oromummaa fi qabsoo bilisummaa Oromoorratti karaalee adda addaatiin duulli godhamaa waan jiru fakkaata. Yoon akkana jedhu, hanga har’aatitti duulli hin godhamne jechuu kiyya otuu hin taane, wanti amma mumul’achaa jiru garuu haala adda ta’een argamaa waan jiru fakkaata jechuu kooti. Karaa tokkoon seenaa hanga har’aatti dhagayamee hin beekne barreessuudhaan; Oromoo fi Amaarri (Habashaan) akka sanyii tokko ta’an nutti himu. Akka waan Habshootni Oromoo hin gabroonfatiniitti ibsu. Asirraa ka’uudhaan bu’aalee fi injifannoolee QBOn hanga har’aatti galmeessellee gaafii keessa galchuudhaan; Qubee dhiisaa; alaabaa Itoophiyaa fudhadhaatii isa jalatti hiriiraa fi kkf barreessuudhaan uummata keenya afaanfaajjessuu barbaadu. Karaa biraatiin ammoo, Oromoon tokkoo miti; waluu hin fakkaatani; bifti isaaniillee adda adda; waan saboota biroo wajjin walitti makamaniif baay’ina lakkoofsaa himatu malee, Oromoo qulqulluu kan ta’an lakkoofsi isaaniituu baay’ee xiqqaa dha jechuudhaan saba guddaa fi uummata bal’aa kana xiqqeessuuf yaalii godhu.

Wanti yeroo ammaa deemaa jiru kana qofaa miti. Akkuma makmaaksi Oromoo “Kan humna qabu dhaaneeti (tumeeti) akka hin boonye dhoowwa (dhoorka)” jedhu, kan bar-dhibbee tokkoo ol nu gabroonfatani fi ammallee nu gabroonfataa jiran maaliif dubbattu? Maaliif dhugaa jiru fi seenaa dhugaa ta’e Addunyaatti himtu? Maaliif eenyummaa keessaniif dursa kennitu? Maaliif Itoophiyaadhaaf dursa hin kennine? jechuudhaan Sabboontota keenyarratti akka bokkaa abaarsa roobu. Wantin kana jedheef, dhiyoo kana TV Aaljaziiraarratti Sabboontota Oromoo sadi wajjin marii taasifame ilaalchisee waan Habshootni yookaanis tajaajiltuun isaanii barreessan hubachuurraa ka’eetani. Dhimmi fi qabiyyeen marii kanaa akkuma jirutti ta’ee; wanni diinotni QBO, marii kana keessaa cuunfanii baasani fi ajandaa godhatnii; sababa kanaan Sabboonota keenya qeeqan; kana birallee dabranii isaan abaaran, maaliif Oromummaadhaaf dursa kennituu dha. Maaliif Itoophiyaatu dursa hin jennee dha. Dhaadhannoon: “Itoophiyaan haa dursitu (Itiyoophiyaa tiqdam)” jedhu eessanuu akka isaan hin gayin waan hubatan hin fakkaatu.

Itoopiyaan haa dursitu; Itoophiyaa biyya haadha teenyaa yookaan du’a (Itiyoophiyaa innaat hagaraachin wayiim moot) jechaa otuu dhaadatanuu qabsoon uummata Eertiraa cimtee Itoophiyaa isaanii morma irraa kuttee hanbifte. Ammas oftuulummaa isaanii kana dhiisanii dhugaa jiru fudhachuu yoo didan, tarii gaaf tokko qabsoon uummata Oromoos cimee handhuura Itoophiyaa biyya haadha isaanii tana muree akka keessaa darbu shakkiin hin jiru. Gara marii TV Aaljaziiraatti deebi’uudhaaf, marii achirratti godhame fi dhugaa sabaa himaa Addunyaa kanarratti ibsame caalaa kan isaan gube, waan Sabboontichi Oromoo Obboo Jawaar jedhe dha. Namni maqaan isaa Tedla Asfaw jedhamu, akka komii isaa barreessetti, qabiyyee fi kaayyoon barreeffama isaa http://ecadforum.com/2013/06/26/jawar-mohamed-is-taken-away-by-the-stream/ Obboo Jawaar qeequu qofaatti waan xiyyeeffatu natti hin fakkaatu. Kaayyoon barreeffama isaa, carraa kanatti fayyadamee, uummatoota musiliimaa jiduutti shakkiin akka uumamu taasisuufi. Barreeffama isaa keessatti, Tedla Asfaw, dhimma musiliimota Itoophiyaa otuu hin taane, maaliif dhimma “musiliimota Oromootti” hin xiyyeeffatne? jedhee Obboo Jaawaariif gaafii dhiyeessa.

Oromummaa fi sochii musiliimota Itoophiyaa ilaalchisee, haasawa dhiyoo kana Obboo Jawaar godhe keessattis yoo ta’e, Obboo Jawaar hanga danda’ame kan ibsuu yaale, waayee walgargaarsa Oromummaa fi sochii musiliimota Oromoo ti malee, waayee Itoophiyummaa waan kaase natti hin fakkaatu. Musiliimota ykn uummatoota islaamaa kan yeroo ammaa sochii godhaa jiranis yoo ta’an, isaan keessaa harki caalaan (wayyabni) musiliimota Oromoo ti. Akkuma Obboo Jawaar, otuu isaanis gaafatamanii akkasuma Oromootu dursa akka jedhan waan nama mamsiisu natti hin fakkaatu. Namni tokko kan uumaadhaan argate, eenyummaa isaa dhiisee waan biraa waan himatu natti hin fakkaatu jechuu kooti. Sochii tokkorratti uummatoota biroo wajjin tumsa waliif ta’uun eenyummaa ofii akka hirraanfatan ykn dhiisan taasisa jedhanii fudhachuun rakkisaa dha jedheen yaada. Obboo Jawaar carraa argame hundatti fayyadamee; waayee uummata Oromoo fi qabsoo bilisummaa isaa hanga danda’ame ibsaa waan jiruuf Sabboonaa galata guddaa argachuu qabuu dha. Dhugaa dha, diinota QBO biratti namni akkanaa akka xiyyeeffannaa keessa galu waan nama mamsiisuu miti.

Ibsa ykn gaafii fi deebii TV Aljaziiraarratti godhame keessatti, gama Obboo Jawaariin wanti xinnoo natti haphate fi quubsaa hin ta’in yoo jiraate, deebii inni gaafii “Oromoon maaliif hidhamaa jira?” jedhuuf kenne dha. Obboo Jawaar sababoota gurguddoo dhiyeesse keessaa inni tokko Oromoon kan hidhamaa jiru waan miseenummaa jaarmayaa mootummaa Wayyaanee ta’uu didaniifi kan jedhu ture. Kun sababoota baay’ee keessaa isa tokko ta’uu mala ykn danda’a. Oromoon kan hidhamaa jiru garuu warra Oromummadhaan bilchaatanii fi Wayyaanee sodaachisanii dha jedheen amana. Miseensummaa diduun akka jumlaadhaan hidhaman waan taasisu natti hin fakkaatu. Fakkeenyaaf, Obboo Baqqalaa Garbaa fi Olbaanaa Leellisaa faa yoo fudhanne, isaan kun miseenummaa didanii otuu hin taane, waan Oromummaan isaanii guddate fi mirga uummata Oromootiif dubbataniif mana hidhaatti darbaman. Kan biraa ammoo, sababni “…Afaan Oromoo waan dubbataniifi…” jedhus quubsaa miti. Dur otuu ta’ee, kun amansiisaa ta’uu danda’a. Har’a Afaan Oromoo dubbachuun qofaa waan nama hiisisu natti hin fakkaatu; sababni biraa yoo duuba jiraate malee jechuu kooti. Ibsi akkanaa kun hawaasota addunyaa waan amansiisu natti hin fakkaatu jechuun barbaade.

Asirratti wanti hubatamuu qabu, Obboo Jawaar qeequuf otuu hin taane, Jawaar dhimma kana sirriitti ibsuuf beekumsa fi dandeettii akka qabu waanan itti amanuuf; garuu akkan eegetti waanan hin arginiif jecha malee, anas ta’ee abbaan fedheeyyuu bakkee sanatti; haala sana keessatti waan tokko sirriitti ibsuun rakkisaa akka ta’u naaf gala. Karaa biraatiin akka waliigalaatti yoo ilaalame garuu, yeroo gabaabaa fi dhiibbaa jiru keessatti daddaffiidhaan waayee uummata bal’aa fi qabsoo isaa ibsuun salphaa hin ta’u. Keessumaayuu ammoo, mariin akkanaa, kan sabaa-himaa Addunyaarratti yeroo duraatiif dhiyaate waan ta’eef, haala akkanaa kana keessatti dhimma tokko akka barbaadanitti ibsuun rakkisaa ta’a. Haa ta’u malee, carraa akkanaa kanatti fayyadamanii waayee uummata ofii ibsuu danda’uun calqaba gaarii fi injfannoo akka laayyootti hin ilaalamnee dha jedheen yaada. Kanaaf Sabboontotni keenya galata guddaa qabu. Gara fuulduraatti ittiqophaayamee haala gaariidhaan akka ibsamu abdiin qaba. Waayeen Oromoo dhimma laayyoo miti. Hamma danda’amu fi karaa danda’amu hundaan dhimma keenya hawaasota Addunyaatti beeksisuun barbaachisaa qofaa otuu hin taane murteessaa dhas.

Kan nama dinqu, namtichi Tedla Asfaw jedhamu kun barreeffama isaa keessatti waa hundaa kan isa xibaarsisu fi qabxii guddaa godhee keessaa cuunfee kan baase, Obboo Jawaar maaliif Oromoof dursa kennaa dha. Obboo Jawaar, Sabboonaa ilma Oromoo waan ta’eef, Oromoof dursa kennaas sochii musiliimota Itoophiyaa keessatti gahee guddaa taphachuu ni danda’a. Oromoof dursa kennuun sochii sana faallessuu miti. Sabboonaan kun akka jibbamu taasisuuf yoo ta’e malee, akkanatti dubbateef; dhugaa jiru himeef; wanti inni cunqurfamtoota Itophiyaatiif hin dubbanneef sababni hin jiru. Oromoo ta’eef, ani Oromoofan dursa kenna jedheef, carraa kamtu isa jalaa bade? Namtichi kun barreeffama isaa keessatti, “…Jaalalli inni (Jawaar) Oromoodhaaf qabu, akka inni sagalee musiliimota Itoophiyaa hin taane shakkii tokko malee kabaja isaa hir’isa…” jedha, Afaan Oromootti yoon hiikuu yaalu. Gaafiilee namtichi kun deebisuu qabu: Musiliimotni Itoophiyaa, akka Jawaar Oromoo ta’e hin beekne turanii? Moo Oromoofan dursa kenna waan jedheef, takkitumaan kabjini isaaf qaban hir’ata laata? Musiliimotni sun harki caalaan isaanii Oromoo mitii? Sababa kanaan yoo Jawaar jibban ofis jibbuu hin ta’uu?….

Kan caalaa nama dinqu fi namtichi kun ija dunuuffatee olola oofuun isaa kan beekamu, waan inni xumura barreeffama isaa keessatti jedhe dha. Oromoo beekaa fi gamni waayee kanatti (waan Jawaar jedhetti) hin gammadu jechuu isaa ti. Oromoo beekaa fi gamin eenyummaa ofiitiif dursa kenna malee waan biraatiif dursa hin kennu. Kanaafuu, yaa namtichoo Oromoodhaaf hin cinqamin. Qabsoon uummata Oromoo si cinqee fi si sodaachisee yoo jiraate, filannoo lama qofaa qabda. Inni tokko dhugaa jirutti amantee fudhachuu yookaanis kan biraa karaa si baasu barbaaddachuu dha malee qabsoon akka ibiddaa boba’aa jiru kun kan dura gubee barbadeessu diinota QBO kan akka keetii kana akka ta’u shakkiin hin jiru. Waan ati barreessitu kun abjuu fi hawwii kee ta’ullee, Oromoon garuu eenyummaa ofii dhiisee waan biraatiif dursa hin kennu. Siif liqmsamus liqimsamuu baatus dhugaan jiru kana dha.

Galatoomaa!

Abdii Boruu: aboruu@gmail.com

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Baandiraa Habashaa fi Toophiyaa, Alaabaa Oromoo fi Garbummaa Oromoo

Tufaa  Nadhabaasaa irraa |Waxabajjii 26, 2013
Habashaan alaabaa yoom irraa kaasee dhaabbachuu (j)calqabe? Toophiyaan yoom ijaaramte?
Gabaabumatti:- Habashoonni alaabaa isaaniitiin “Baandiraa” jedhanii waamu. Darbanii darbanii “Sedeq Alamas(?)” ni jedhu. Maqaan baandiraa jedhu kun Afaan Laatiiniiti. Attamitti Habashaan afaan halagaa kana  kan ofii godhatee dhimma itti bahuu calqabe?
Hammas gabaabumatti:- Bar-dhibbee 16ffaa keessa innaa Portugaalonni nama “Grany Ahmed”  jedhumu loluuf gargaarsa Habashaaf jedhanii gara Gondar dhufan sana, maqaan kun isaan wajjin dhufee Habashaa biratti baramee jedhama. Achumaan masaraa Gondar sanas ijaaranii deeman.Habashoonni garuu  masaraa kana “nutu ijaaree” jedhu. Kan ofii hin qabne, kan gooftaa isaatii dhaadata jedhu mitii.
Haalluu Baandiraa Habashaa: Magarisuu (Arenguwadee),Keelloo(Bicaa) fi Diimaa(Qayyi) dha. Haalluwwan kun, seenaa bataskaana isaanii wajjin hedduu waliitti hidhamee jira. Suuraan, huccuu  fi akkasumas daatuun bataskaana Habashaa marti, haalluwwan kanaan caalaatti kuulamanii hojjetamu.Taabonni Habashaa innaa bahuu fi galu, huccuun haalluu baandiraa  kanaan kuulame, Taabota isaanii sana irra qabamee ykn uffifamee  laga bu’a, lagaa debi’ee gala. Innaa balbala bataskaanaa ol-seenee galu, hoolaan itti qalama. Qeessiin Taabota sana baatu, dhiiga hoolaa kana irraa tarkaanfatee gala. Kana waanan ijaan argeen  himaa jira.
Seenaan Nugusoota Habashaas seenaa bataskaana isaanii wajjin addaan waan hin baaneef, nugusoonni isaaniis baandiraadhuma kana irratti asxaa garaa garaa uumanii  dhimma itti bahaa turan. Har’a dha illee kanumaan jiru.

Bara Axee Minilik fi Isa Dura

Yeroo duraaf, bara  1897-tti  huccuun bifa sadiin kuulame, “Ye Itiyophiya Bandira” jedhamee  waamamuu calqabe. Isa dura, akka kanaan gadi jiru kanattii hojjetamee, gararraan isaa diimaa ta’ee, mana bataskaanaa fi nugosoota biratti bekamuu irraa kan hafe, akka alaabaa biyyaa bilisa qabdu tookotti  dhaabatee hojirra olee hin beeku.
Haalluun alaabaan kanaa seenaa nugusootaa Habashaa ,warra dhalootaan  Nugusa Solomon wajjin hidhannaa qabna  jedhanii fi bataskaana isaanii biratii beekama.
Eegga “Ye Adwaa Xoorinneetti” jedhamu irratti, niitiin Axee Minilikiin, Etegee Taayituu Buxul kan jedhamtu, dhirsa ishii dirqisiiftee Xaaliyaanota irratti duulchiftee mootee galtee booda, akkaataan taa’umsa halluu baandiraa Habashaa  jijjiirame. Haalluun diimaa jalatti gadi bu’ee, magariisuun gararraatti ol-bahee, keelloon walakkumatti hafe.
                                     Asxaa Baandiraa Habashaa
Bara 1897-tti,  baandiraan kun attamitti haa taa’uu fi asxaan(emblem) isaa  maal haa ta’uu irratti Habashoonni egga walii galanii booda, asxaan isaa fuduraan “St. George = Qiddus Giyorgis”  ta’ee, duubaan ammoo Leenca Mootii Yuhudaa akka ta’u irratti walii galanii akka kana gad jirutti kaawwatan.
Maalif asxaa kana filatan?  Gaafa ayyaanni Goorgisii sanaa kabajamu “humna Qiddus Goorgisiitiin moonee injifannoo argatane” jedhanii waan amananiif filatan. Kana jechuun, “Amajaajota keenya moone” kan jedhu mirkaneessa jedhuu isaaniiti. (“Qidus Goorgis” kan jedhamu, dhalootaan nama Giriikii  yoo ta’u, lotuu Girikii keessatti ajajaa shantamaa ture).
Asxaan kun kan muldhisu, innaa “Qiddusiin” sun, farda yaabbatee amajaajota (diinota) isaa lafatti asii gadi waraanee ajjeesu mirkaneessa. Barri kun, bara Habashoonni Xaaliyaanii mohan duwwaa otoo hin taane, bara isaan ummatoota kibbaa, Oromoo dabalatee, 90% waraanan mohanii  itti dhuunfatan ture.
Baandiraa Axee Minilik, Lola Adowaa boda,  isa  fuula duraan asxaa Giyorgisii qabu. Duubaan leenca Yuhudaa qabu
Amantii, jaalalaa fi marartoo “Qiddusii” Goorgisii kanaaf qaban ifatti baasuuf jecha, mana sagada Ortodoksii (Orthodox Church), Finfinnee walakkaatti, iddoo Maarama Birbirsaa jedhamutti maqaa “Qiddus” kanaan ijaaranii jiru. Itti aansaniis, siidaa Axee Minilki, innaa inni fardaa Oromoo yaabbatee  Oromoo irra gulufaa jiru kan mudhisus achumatti dhaabbatan.

Bara Nugusa Hayilesillaasee

Yeroo duraaf, bifti baandiraa Habashaa fi akkaataan inni itti taa’uu qabu seeraan (constitutionally) mutaayee gaazexaa irratti  labsamee akka bahu kan godhe  Hayile Sillaasee ture. Seera Haaromsa isaa (Revised Constitution of 1955), isa bara 1955 sana  keessatti seeraan ifa ta’ee jira.  Innis “Nagaariti Gaaxzexaa”  waggaa 15ffa (15^th year), Lakk.2, (No 2), boqqonnaa (article) 124, Sadaasa (November) 4, 1955  maxxanfamee bahe keessatti argama.
Akka gaazexaa kana irrati baheetti, gararraan isaa Arenguwade, walakkaan Bicaa, gajjallaan Qeyyi, ta’ee,  tarree galee  akka taa’u godhame. Isa dura  maqaan haa beekamu malee, seeran tumamee, gaazexaa irratti  labsamee jiraachuu isaa hin agarre.
Baandiraan kun, sirna Nugusa Haayilesillaasee keessatti caalaatti yoo beekamu, har’a ammoo mallattoo  warra “Rasteferian” ofiin jedhanii Hayilesillaaseetti amananiin uffatamaa jira.
Mootonni Habashaa, hidda sanyii dhaloota isaanii, mootii Yuhudaa kan ture, Nugusa Solomoon kan jedhamutti of  hidhu. Asxaan mootummaa Solomoon (emblem) leenca turee jedhama. Isaanis “ qaccee Solomoon” waan ofiin jedhaniif  leencaa filatan.

Haaylesillaaseen asxaa isa duraan, kan bara Minilik karaa duubaa “Goorgisii” qabaachaa ture  sana irraa kaasee “Leenca”gara fuula duraatti  dabarse. Leenci kun  “Zewud” kan jedhamu, kan mallattoon kiristaanaa, “Masqal” irratti tolfame, mataa irra kaawwatee, (to re-certify the slogan, “ Ethiopia being an island of Christian state in the ocean of the pagans”) bandiraan ammoo eebootti diramee, gateettiitti baatee innaa gara bahaatti deemaa jiru muldhisa. Asxaan  baandiraa kanaa hamma Fulbaana (September) 1974-tti  Haylesillaasee wajjin taayitaa irra ture.

Mo’a Anbessa ze Neged Yuhuda   
The Conquering Lion of the Tribe of Judah,Haile Sillasie I, Elect of God
“Leenca Qaccee Yuuda, Hayilesillaasee Duraa (I), Muudamaa Waaqaa”

Bara  Dargii

Dargiin, kan Koloneela Mangistuu Haayilemaariyaamiin hoogganamaa ture, otoo bifa haalluu baandiraa kanaa hin jijjiiriin, asxaa isaa duwwaa irraa kaase. “Zewud” isa jedhan  mataa leencichaa irraa folloqse. Masqalii isa jedhamu  ammoo  gara qara eebootti jijjiire. Maqaa leencichaa, isa “ye Yuhudaa Anbessa” jedhamu “ Ye Itiyophiyaa Anbessa” jedheen .

Baandiraa dargii, akka Haayilesillaaseen ar’ameen  boodaa kan  yeroof taaytaa irra ture.

Bara 1985 innaa Dargiin of jijjirree “Hizbawii Democrasiawi Repuublik Ityopiyaa” (Peoples Democratic Republic of Ethiopia) ofiin jedhe sanas, haalluun baandirichaa hin jijjiirramne. Ol’aantummaa Habashaa qabateetuma taa’e. Maqaa asxaa, “Mo’a Anbessa Ze Negede Yuhuda” jedhu duwwaatu gara „ye Itiyophiyaa Anbesa“ jedhamutti jijjiire.
Asxaa Dargiin baandiricha irra kaayee keessaa, guddisee kan muldhatu, siidaa Aksumii fi urjii guddaa tokko duwwaadha. Isaan kaan, maal akka ta’anii fi maal akka addeessan  baruun nama dhiba.

Baandiraa Dargii bara 1985 booda hamma Wayyaaneen jijjiirtutti kan ture.

                                        Bara Wayyaanee TPLF
Bifti haalluu baandiraa Habashaa bara Wayyaanee TPLFs hin jijjiiramne. Haalluu fi taa’umsi  isaa akkuma turetti taa’ee, jijjiirraa asxaa duwwaa irratti godhame. Seenaa Ol-aantummaa Habashaa fi mallattoo gooftummaa isaa  har’a illee  finniinsaa jira. Seera Wayyaanee keessattis, akka kanaa gadiitti tumamee  jira.                     
                                      Article 3: The Ethiopian Flag
(1) The Ethiopian flag shall consist of green at the top, yellow in the middle and red at the bottom, and shall have a national emblem at the center. The three colors shall be set horizontally in equal dimension.
(2) The national emblem on the flag shall reflect the hope of the
Nations, Nationalities, Peoples as well as religious communities
of Ethiopia to live together in equality and unity.

(3) Members of the Federation may have their respective flags and emblems and shall determine the details thereof through their respective legislatures.
Akkaataan taa’umsa  haalluwwaniis iddoo dur turan irraa hin siqne.Akkuma mootota duraanii, Waayyanee TPLFs asxaa isaa duwwaa jijjiire. Seerri Tumaa Wayyaanee (Constitution) inni  bara 1995 s kanuma mirkaneessee kaayee jira.

Baandiraa Wayyaanee Toophiyaa isa bara 1995 seeraan tumamee labsame.

Wayyaaneen iddoo asxaa Dargii, urjii qara shan qabuu fi jidduu qara urjii kanaa ammoo qara biiftuu shan itti naqxee jirti.  Wayyaaneen, ol-antummaa Habashaa, seenaa haalluu baandiraa kanaan irra deebitee mirkaneessiteetti. Asxaan kun, idoolojii Wayyaaneen ittiin deemaa jirtu wajjin waan deemu hin fakkaatu.  Maaliif  booda keessa akka filattee, “carqi newu”  kan jechaa turte sana irra deebitee “qiddus new”  jettee aasxaa kanas irratti dhodhoobdeef  hin beeku .

Ayyaana Guyyaa Baandiraa Waayaanee

Wayyaaneen  Waxabajii (June 5?), guyyaa baandiraan Toophiyaa itti kabajamu jechuun, bara 2008 irraa calqabdee akka itti “sagadamu” seera baastee jirti. Guyyaa kanas,  keessuma mana barnootaatti ijoollee baachiftee akka faarsan dirqisiisaa jirti.
Guyyaan, “Ye Baandiraa Qan” jedhmee kabajamuu calqabe kun, mootota Habashaa duraan turan biratti hin beekamu. Isaaniif baandiraan galgalaa fi ganama waan farfamuuf, seera kophaatti baasuun isaaniin hin barbaachifne ture. Wayyaaneen garuu, seera  tumte bira tartee,  Mallasaan eegga du’e asis, footoo isaa wajjin iddoo hundaa dhaabuudhaan  biyyi akka itti hirreenfatu goosisaa jirti. Gochi kun marti, baandiraa sana kan jibbisiisu yoo ta’e malee, kan leellisiisu ta’ee argamaa  hin jiru.
Baandiraan Arenguwaadee, Bicha, Bayi ta’ee jiru kun, alaabaa killilootaa biraa  (Tiraay irraa kan hafe kaan garbootaa,) caalee akka balali’u godhamee jira. Maaliif inni warraa biraa caalee akka balali’u godhame? Deebiin isaa garbummaa fi gooftummaa keessa waan jiruuf, achuma kesatti beedii argata jenna.
Wayyaanee booda kan dhufu ammoo,  asxaa attamii qabatee akka dhufu tilmaamuun ni danda’ama? Kan Minilik?  kan Haayilesillaasee? Kan Dargii? Moo,kan kan biraa ta’a?

Garbummaa Oromoo fi Baandiraa  Toophiyaa

Nafxanyoonni, eegga humna qawween Biyya Oromoo garboomfatanii booda, Toophiyaa, Toophiyawwii ofiin jedhanii, maqaa Habashaa jedhamu irraa gara “Itiyoophiya” jedhamutti of jijjiiran. Uummanni Oromoos maqaa garboomfame kanaan kiristinnaa ka’ee „Itiyophiya Itiyophiyawwi“ jedhee  akka of waamamu dirqisiifame.
Eegga Biyya Oromoo gutummatti garboomfatanii booda, “Ye Itiyophiyaa Baandira”, kan jedhamu akkuma kanaa olittii kaawuu yaaletti, seera isaanii keessattii tumatanii uummata Oromoo irratti fe’an. Otoo “baandiraan ol-bahaa ykn gadi-bu’aa jiruu maaliif deemta? Maaliif hin dhaabanne?” farda irraa maaliif  hin buune? jedhamee Oromoo meeqatu foolisiin magalaa keessatti qabamee adabame? Ijoollee meeqatu  mana barumsaatti dhaaname? reebamne?
Garbummaan eegga uummata Oromoo irra dhihaa-bahatti, kibbaa-kaabatti guutummatti diriiree booda, uummata Oroomoo biratti, baandiiran kun hiikaa attamii/maaliii argate? Hiikaa bilisummaa? kan birmadummaa? kan misoomaa? kan tokkummaa? kan abbaa biyyummaa? Moo kan garbummaa, hiyyummaa, doofummaa, gadadummaa, hamlee cabsaa fi cabsummaa ti? Oromoon, Oromummaa fi Toophiyummaa addaan baasee baratee jiru, kana deebisuuf waan itti rakkatuuf hin jiru. Kan itti rakkachaa jiru, kan handhuurii isaa “imiyyee Itiyoophiyaa” irraa cituu didee itti rarra’aa jiru duwwwaa dha.

Alaabaa Ummata Gadaa Oromoo 

Uummnanni Oromoo yoom irraa kaasee, haalluu alaabaa kanaatti fayyadamaa akka ture, hamma yoonaatti waan qulqulleeffannee of harkaa qabnu hin jiru. Kunis, gaaffii Gadaan Oromoo yoom irraa kaasee sirna bulchiisa diimookraasii uummata kanaa ta’ee hojiirraa ooluu calqabe? kan jedhu wajjin akka walbira qabnee qorachuu  qabnu nu afeeraa jira.
Haalluun alaabaa  kanaa,  falaasama, aadaa, amantii, seenaa, qabeenyaa fi ilaacha uummanni Oromoo uummaa fi uumama wajjiin qabaacha turee fi har’a illee irra jiru nuu mirkaneessa. Kan ummanni Oromoo bareedina isaatiif jedhee filate otoo hin ta’iin, kan jiruu fi jireenya ummata Oromoo keessatti ilaalcha waloon qaban  waloon finiinsu ta’uu isaa  nuu mirkaneessa.
Si’a kana keessa, seenaan uummata Oromoo inni dhugaan kuufamee jiru, ilmaan Oromootiin barreeffamanii gadi hahaa jira.Calqaba bar-dhibbee kudha-jahaffaa keessa(1522), innaa biyyi Oromoo karaa kaabaa Portugaalonnii fi  Habashoonni, karaa bahaa ammoo Turkoonni Biyya Oromoo irratti duula hamaa deemsisaa turan sana, mootummaan jiddu-galeessa Oromoo Madda Waalaabuu jira ture. Bara kana, motummaan kan Gadaa Birmajii.
Abbaan Gadaa Birmajii bara sanaa Walaabuu Jiloo jedhama. Gootota maqaani isaanii Abaayyii Baabboo (Abbaa Duulaa) fi Jirmoo Horaa (Abbaa duulaa) jedhaman alaabaa kana qabachiisee akka diina biyya isaa qabachaa jiru kana irratti  bobbaase, hayyuun Aadam Tiinnaa Jaarraa fi  hayyuun Muusaa Haajii Aadam Saaddoo jedhaman, barroo “Seenaa Oromoo fi Madda Walaabuu” (Mudde/December 2011) jedhanii maxxansiisan keessatti ifa godhanii jiru. Heduu galatoomaa jennaan.
Akkaataan taa’umsa haalluu kanaa, akka ilaacha bara sanaatti innaa ibsan: gararraan, Gurraacha; jidduun; Adii, gaggallaan; Diimaa ture. Maaliif akkasitti akka taa’es, barreessitoonni kun wabii manguddoota oolanii bulan irraa argataniin gargaaramaa, barroo isaanii keessatti seenaa abbaa biyyuummaa uummata Oromoo fi seenaa gootota Oromoo dhaloota hammaaf ifa godhaniiru.
Waraanni Abbaa Duulaa Abbayyii Baabboon hoogganamu, maqaa  “Booroo” jedhamu jalatti gumaaye. Kan Jirmoo Horaan hoogganamu ammoo maqaa “Barii”  jedhamu jalati gurmaaye. Duulli waaraana kanaa eebba jarsoolii, yuubotaa fi dubartootaani geggeeffame. Dubartoonni siqqee (sinqee) fi bulbulaa dammaa, kan buqqee elellaanii fi calleen jifaaraman keessatti naqamee jiruu qabatanii  eebba qenan. Eebba dubartoota kanaa keessaa, akka Obboo Aadamii fi Obboo Muusaan barressanitti, mee isaan kana akka fakkeenyaatti haa fudhanu:

• Bulbula  diimaa sitti dhibaase. Ija diimtuu sibaase —
• Wantteen teessan diinatti hangaasuu gannaa haa taatuu
• Kotteen fardoota keessannii bakaakkaa roobaaa itti haa taatu
• Bishaann lagaa aannan isinii haa ta’u.
• Midhaan mukaa baksaa isinii haa ta’u.
• Diinni keessan raafuu bonaa haa ta’u.
• Jiruun keessan cidha  haa ta’u.
• Kan diinaa awwaala haa ta’u, kkkf jechuudhaan miila hooggantoota waraana kanaa irratti dhibaafatan.

Sana booda, hooggantoonni waranaa, Abbayyii Baabboo fi Jirmoo Horaa, alaabaa kana, abbaa Gadaa Walaabuu Jiloo irraa fudhatanii ka’an. Waraanni Booroo, kan Abbayyii Baabboon hooganamu, dura ka’ee Lagaa Gannaalee cehe.  Lixaa fi kaaba-lixaa (western and north western) qabatee diina irratti bobba’e. Itti aansee waraanni Barii, kan Jirmoo Horaan hooganamu, Lagaa Waabee cehee bahaa fi kaaba-bahaa (east and northeastern) qabatee bobba’e. Lamaanuu diina mancaasaa, Biyya Abbaa Gadaa Oromoo, kan Portugaalli, Habashaa fi Turkiin qabachaa jiran, bilisa baasaa, Laga Mormor (Laga Abbayyyaa) irratti walittin dhufan. Alaabaa Oromoo deebisanii achirra dhaaban.Kakuu seenan otoo hin dabsiin fiixaan baasanii, yeroo duraaf naannoo sanatti nagaan akka bu’u godhan.
Ummanni Oromoo, durii kaasee sirna Gadaatiin of ijaaree birmaduummaan jiraachaa ture. Alaabaan haalluuwwan gurraacha, diimaa fi adiin jifaaramee  jiru kun, seenaa eenyuummaa fi maalummaa mootummaa Gadaa Oromoo mallatteessa.  Ummata Oromoo bira iyyuu taree, hundeen isaa kan uummatoonni Kuush marti wal-faana qabaachaa turan ta’uu ni mala.
Otoo kun ta’ee jiru, ilmaan Habashaa fi jaleewwan isaanii,  “kan dur hin ture, kan har’a Toophiyaa ittiin balleesuuf uumame“ jechuu isaanii itti fufanii jiru. Kun akkuma jirutti ta’ee, “Oromoo yemibaal hizb yellem“ jedhanii jiru miti? Biyyi “Oromiyaa” jedhamus hin jiru jedhanii irra deddeebi’anii nutti himaa jiru. Malli karaa kana tilmaamame  deemsisuu dinnaan, hamma ammoo “Oromoo fi Amaarii Obbolaa dha, Goojjam keessati dhalatan” jechaa mala doofaa fi gowwaan illee fudhachuu hin dandenye baafatanii  dibbee rukucchaa jiru.

Baandiraan Toophiyaa  Mallatto Garbummaati

Baandiraan Habashaa uummata Oromoo wajjin qunnamtii attamii qaqba? jedhamnee yoo gaafatamne, deebiin  keenya maal ta’uu danda’a? Deebiin keenya uummata Oromoof, mallattoo gabrummaa fi garbichaa ti (symbol of slavery and colonisation) yoo ta’u,uummata Habashaaf (Toophiyaanotaaf) ammoo mallatttoo Garboomfataa fi ager Maqinaat (colonisation) jechuu iraaa kan hafe deebii biraa qabaachuu hin dandeenyu. Itti dabalee, mallattoo seenaa nugusoota Habashaa, kan Taabota afurtamii afurii fi kan diktaatorooti jechuu ni dandeenya.
Baandiraan Habaasha, Biyya Abbaa Gadaa Oromoo eegga qinnyii ager  godhate irraa kaasee, bullukkoo fi wandaboo  uummata Oromoo irraa saamee, dabaloo fi bututtuu isaa itti uffisee taa’aa jira.Bar-dhibbee dhuma 19ffaa irraa kaasee,  uummaanni Oromoo dabaloo fi bututtuu Habashaa kana uffatee deegaan jiraachaa jira.
Hamma Axee Minilik dhufee, humna qawween Toophiyaa har’aa kana Oromoo irratti ijaaretti, Biyyi Toophiyaa jedhamtee waamamtu hin turre. Haa ta’u malee, uummanni „Habashaa“ jedhamuu fi biyyi isaanii „Abyssinia” jedhamtu akka turte seenaan ni beeka. Isaan garuu seenaa kana otuma beekanii wallaalaa seenaa ofii  ta’aa jiru. Otoo gara mana kuusaa barroo (libraries) London, Romaa ykn Paaris dhaqanii, waa dubbisanii barachu danda’u ture.
Uumama Toophiyaa ilaalchisees, maqaan Toophiyaa jedhamuu, Afaan Griikii ta’uu isaa fi ummatoota bifa guraacha qaban, warra Afrikaa keessatti argamaniif kan kenname  ta’uu isaa ni haalu. Isaan “Bayibila” wajjin uumamee nuu kennamee jedhani itti sagadu. Dhugaan jiru garuu,  otoo Biyya ajajaa Haamsaa Alaqaa Giyorgis itti dhjalate, boodaa  kan Qiddus Giyorgis jedhame  (kan isaan itti sagadan) dhaqanii gaafatanii, dhugaa jiru barachuu danda‘u ture. Rakkoon jiru ammoo, Habashoonni namoota dhugaa barbaadan otoo hin ta’iin, faallaa dhugaa dhaabachuu fi seenaa dabsuuf warra uumaman waan ta’aniif, iddoo  dhugaan jiru hin dhaabatan, dhaqaniis hin dubbatan, hin gafatan.
Seenaan haalluu Baandira Habashaa, seenaa Qidus Mika’el, Qidus Gabr’iel, Qidus Giyorgis, Soostuu Sillaasee, zewud, zufan, nuguse-nägest kkf ta’ee otoo jiruu, “mallattoo birmadummaa  uummata Toophiyaa,  isa waggaa 3000  qabu jedhanii qaani tokko malee barreessanii odeeffatu. Uummanni Oromoo fi kan Oromoo wajjin garboome hundi, akka isaan wajjin uumametti hololaa jiru. Otoo kan Oromoo ta’eera ta’e, uummanni Oromoo baandiraadhuma Habashaa kana qabatee waan mirga isaatiif hin falmineef hin jiru ture. Mirga Oromoo kan sarbe waan ta’eef, uummata Oromoo biratti laguu  ta’ee jira.

Alaabaa Bilisummaa Oromoo

Baandiraan Habashaa, inni  haalluun isa magariisuu-keelloo fi diimaa ta’e kun waan alaabaa garboomfataa ta’ef, qabsaawonni Adda Bilisummaa Oromoo (ABO) innaa prograama duraa sana (1974-76) baasan,  uummata Oromoo garbummaa Habashaa jalaa baasuuf  alaabaa kana qabatanii  bahan.

Alaabaa Bilisummaa Oromoo, kan ABOn qabsoon hidhannoo ittiin calqabame

 Alaabaan kunis, mallattoo bilisummaa, kan uummata Oromoo garbummaa baandiraa Habashaa jalaa baasee, birmadummaa uummataa deebisee gonfachiisuuf xiyyeeffatee  kan ka’e ta’uu isaa mirkaneessa. Har’a ilmaan Habashaa fi jaleewwan isaanii ija attamiin  alaabaa kana ialaalaa jiru? Habashaan waan uummata Oromoof ta’u maraa “ hin ta’u” jechuu malee, ni ta’a jedhanii  hin beekan. Jechuus hin danda’an. Alaabaa Oromoo beekuu dhiisuu isaanii dura iyyuu, “uummanni Oromoo” jedhamu hin jiru jedhanii jiru. Har’a illee taanaan Itiyophiyawwinnet yoo ta’e malee Oromummaan uummata Oromoof akka hin taane jaleewaan isaanii barsiisaa jiru.
Namni, Oromoon akka sabaattii jiraachuu isaa haale, attamitti seenaa saba kanaa, alaabaa saba kanaa, araddaa saba kanaa baruuf fedhii qabaachuu danda’a? “ Sabni Oromoo jedhamu hin jiru”, eegga jedhani booda, biyyi “Oromiyaa” jedhamu hin jiru jechuuf waan saalfataniif  hin qaban. Biyya sana egga hin beeknee,  daangaa biyya sanaa baruuf waan dhama’aniifis hin qaban. Seenaan uummata Oromoo har’a injifannoo gad-hahaa jira. Seenaan warra dhugaa qabuu isaaniin awwaalaa akka jiru hubatanii, otoo of qajeelchuu danda’anii garidhaa jennaan.
Nagaan fi Bilisummaa Wajjin,
Tufaa Nadhabaasaa

Hunger Costs Ethiopian Economy Billions Of Dollars

Lisa Schlein
June 25, 2013, GENEVA (VOA News) — Hunger costs Ethiopia billions of dollars in yearly economic losses, according to a new study.  Led by the African Union Commission, the UN World Food Program (WFP) and Ethiopian government agencies, it says reducing undernutrition will save lives and boost Ethiopia’s struggling economy.
The study shows Ethiopia lost an estimated $4.7 billion in 2009 because of child undernutrition. This is equivalent to 16.5 percent of the country’s Gross Domestic Product.
Currently, the report finds more than two out of every five children in Ethiopia are stunted and more than 80 percent of all cases of child under-nutrition go untreated.  It says malnutrition in Ethiopia causes more than 20 percent of child deaths.  It says these deaths have reduced Ethiopia’s workforce by eight percent.
Undernutrition is a huge drain on the country’s economy, said WFP spokeswman Elizabeth Byrs.
“The study estimates that Ethiopia could reduce losses by $12.5 billion by 2025 if it reduces underweight rates to five percent and stunting to 10 percent,” Byrs said.
Stunted children in primary education have a higher-grade repetition rate than non-stunted children, according to the report. In addition, it says stunted children in Ethiopia also are more likely to drop out of school.
Byrs noted stunting does not end with childhood, but remains a life-long problem with long-term consequences for both the individual and the society.  The report says nearly 70 percent of adults in Ethiopia have suffered from stunting as children, which means more than 26 million people of working age have not been able to achieve their potential.
For example, adults who suffered from stunting as children are less likely to do heavy manual jobs because they tend to have lower body mass, resulting in a loss of income. The study said these adults have a high rate of absenteeism from their jobs.
The ramifications of undernutrition are so serious that the Ethiopian government recently launched a half-billion dollar National Nutrition Program to tackle this issue, said Byrs.
“The program of the government, in tight cooperation with WFP, will provide supplementary feeding and nutrition vitamins to young children since the pregnancy until the age of five to be sure during the first 1,000 days those children get sufficient nutriments and vitamins to avoid stunting,” she said.
The program, which is due to last two-and-one half years, will also increase school feeding schemes.  Byrs added support programs for pregnant and lactating women will be developed in health centers and hospitals.

The Problem of Ethiopianism in the Amara-Oromo Elite ‘Pilarisim’ Dialogue

By Yared Ayicheh – June 25, 2013
The recent shift in the political narration of Ethiopian Diaspora politics is the desire among some Amara and Oromo elites to engage in dialogue for bridge building among the two elite groups.
At the surface it is a noble idea; but looking closer at the proposed Amara-Oromo bridge building reveals fundamental deformities in the Amara elite camp that make it unfeasible for bridge building to be realized. One of the deformities in the Amara elite is what I call The Problem of Ethiopianism.
Amara elites, specifically some of those who went through their formative years during the 1970s student movement era, have a residual, stagnant, persistent and outdated Amara-centric perception of what it means to be Ethiopian.
To them, be to Ethiopian is to abandon one’s ethnic identity and melt into the pot of Ethiopianism, which by the way is principally defined by the Amara ruling class and the Ethiopian Orthodox church. The Amara ruling class and the Orthodox Church are not representative of all Ethiopians; these two elements only represent part of the spectrum in the Ethiopian experience, not the whole. It is this very fact that the Amara elite fails to comprehend and acknowledge.
One way or another, the older generation of Amara elites may not have what it takes to build a bridge with Oromo nationalist elites, for the simple fact that to work with Oromo nationalists requires acknowledging the imbalanced ethnic relations of the past which resulted in the domination and subjugation of non-Semitic Ethiopians by highlanders.
Amara elites need to acknowledge, without any precondition, the perceptions of non-Semitics who feel the Amara definition of Ethiopianism is exclusively Amara and Orthodox. It is this paradigm shift that will result in a genuine Amara-Oromo ‘pilarisim’.
The Problem of Ethiopianism does not stop at the definition of Ethiopianism; it also bleeds into what it means to be united. To the Amara elites to be a united Ethiopia means to be homogenous and uniform. This is the perception that threatens non-Amaras. It is the idea of leaving the terms of a united Ethiopia in the hands of old Amara elites who perceive the use of Latin alphabet for Oromiffa as alien or anti Ethiopian that makes Oromo nationalists and others to panic and dread working with ‘children’ of Neftegnas.
The Amara elites must recognize that the old Ethiopia is gone. The Ethiopia of uniformity is a thing of history. Ethiopia was redefined 20 years ago. Accepting the redefined Ethiopia, without any terms, and working for the democratization of Ethiopia is the paradigm shift that will solve The Problem of Ethiopianism.
Viva Oromia! Viva Ethiopia!

Ibsa Ejjannoo Waligayii Hatattamaa Miseensota TBOJ

June 25, 2013 at 9:10 am · Gadaa.com

Miseensotni Tokkummaa Barattoota Oromoo Jarmanii (TBOJ) kan nannoo Würzburg, Nürnberg fi München jiraatan Waxabajjii 22 bara 2013 saatii 14:00 irraa egalee amma saatii 19:00 magaalaa Nürenberg kessatti waligayii hatattamaa geggefataniru. Kaayyoon waligayii kanaa: 1ffaa haala qabsoo bilisummaa Oromoo (QBO) yeroo ammaa irratti mariyatuun hubannoo siyasaa argatuu fi 2ffaan seera ca’aa ABO irratti mariyachu ture.

Walgahiin kun haasa semannaa J/Gammachuu Fayisaa, bakka bu’aa koree hojii geggesituu (KHG) TBOJ, fi faaruu alaabaa Oromiyaan ergee banameen booda Miseensi Gumii Sabaa Adda Bilisummaa Oromoo (MGS-ABO), J. Dr. Shugux Galataa senaa tokkummaa barattoota Oromoo Awuropaa (TBOA) wajjin waliitti qabsisuun haala QBO irratti xinxala waligalaa hirmaatota waligayii kanaaf diyeesan. Itti aansuun karaa J. Malkamuu Jaatee (miseensa koree hojii qindeesitu kutaa ABO Giddu-galessa Awuropaa) sirnoota bulmataa TBOA fi TBOJ irratti ibsi kennamera. Mata duree lamaanuu irratti erga ibsii kennameen booda hirmaattooti walgayiicha gaaffiilee fi yaada ijaaroo dhiheessuun marii bal`aa geggefamee irratti hunda‘uun ibsa ejjannoo baafachun sagantaan waligayii kanaa milkiin xumurameera.
Ibsa ejjennoo
Nuti miseensotiin TBOJ walgayii kana irratti hirmaannee haala siyaasaa QBO yeroo ammaa fi seera bulmataa TBOJ irratti ergii mariyanneen booda, ummata Oromoo fi Oromiyaa sirna gabiromfannaa (kolonii) bara ammaa motummaa Habashaa, gartuu wayaaneen (TPLFn) hogganamaa jiru, jalatti gidirfamaa jiru bilisomsuuf qabsoo hadhooftuu hogganummaa jaarmaa ABOn geggefamaa jiru gutummaan tumsaa, akka ca’aa dhaabichaatti gumaata wan nu irraa barbaadamu gama maraan kennuuf qophii ta`uu kenya ni mirkaneesina.

1. QBO hirmannaa ummata Oromoo fi hogganummaa ABOn geggefamaa jiruu ni deggerra!
2. Qabsoo hidhannoo, siyasaa, fi dipilomasii ABO geggessaa jiru diinagideen ni utubna!
3. Qabsoo fincila diddaa gabirummaa karaa qerroo Oromiyaa, barattotaa, fi ummata Oromoo geggefamaa jiru waan nu irraa barbaachisu maraan ni tumsina!
4. Sagalee QBO haala hundaa kessatti firotaa fi dinoota ni dhageessifina!
5. Yakkoota dhittaa mirga-namomaa rogaalee danuun ummata Oromoo irratti karaa motummaa gabironfataa TPLF raawatamaa jiru ni balaaleffanna.
6. Ummata Oromoo biyya irraa ariyatuun qabenyaa fi lafa Oromiyaa samuu fi saamsisuu motummaa TPLF ni balaalleffanaa.
7. Ummata Oromoo fi qabenyaa Oromiyaa irratti yakkoota motummaan TPLF raawataa jiru hambisuuf akka hawaasoti Adunyaa nuuf dirmatan ni gaafanna.

Injifatnnoon ummata Oromoof!
Hirmaattota waligayii hatattamaa TBOJ
Jarmanii (NürenBerg); Waxabajjii 22 bara 2013

የተረጋጋ መንግስት እንዲቆም ከመቼውም ጊዜ በላይ የምትንቀሳቀስበት ወቅት ላይ መሆኗን ለማሳሰብ በነገው እለት ከፍተኛ ባለስልጣናት ጋር እንደሚመክሩ አቶ ኦባንግ ሜቶ አስታወቁ።

“መኖር አለ፣ መሞት አለና ወደ ህሊናችን እንመለስ"
 June 25, 2013 03:10 am

እስራኤል ኢትዮጵያ ውስጥ በህዝብ ፍላጎት የሚመረጥ የተረጋጋ መንግስት እንዲቆም ከመቼውም ጊዜ በላይ የምትንቀሳቀስበት ወቅት ላይ መሆኗን ለማሳሰብ በነገው እለት ከፍተኛ ባለስልጣናት ጋር እንደሚመክሩ አቶ ኦባንግ ሜቶ አስታወቁ። የሒብሩ ዩኒቨርስቲ ምሁራንና ማህበረሰብ ለአቶ ኦባንግ መልክት ድጋፍ እንዲያደርጉ የሚጠይቅ ንግግር ያደርጋሉ። በእስራኤል የሚኖሩ ስደተኛ ወገኖችን አስመልክቶ ቃል እንደተገባላቸውም አመልክተዋል። አቶ ሳሙኤል አለባቸው “መኖርና መሞት ስላለ ወደ ህሊናችን ልንመለስ ይገባል” አሉ።

የአዲሲቷ ኢትዮጵያ የጋራ ንቅናቄ (አኢጋን) ዋና ዳይሬክተር የአሜሪካ እንደራሴ (ኮንግረንስማን) ክሪስ ስሚዝ በመሩት የምክክር ሸንጎ ላይ ንግግርና ማብራሪያ ካሰሙ በኋላ ወዲያውኑ በቀጥታ ወደ እስራኤል አምርተው ነበር። ለሁለት ጉዳዮች ወደ እስራኤል ያመሩት አቶ ኦባንግ የኢትዮጵያን ወቅታዊ ሁኔታ አስመልክቶ ከእስራኤል ከፍተኛ ባለስልጣናት ጋር በነገው ዕለት እንደሚመክሩ ለጎልጉል ሲያስታውቁ ስለሚናገሩበት ጉዳይም ፍንጭ ሰጥተዋል።

የሚያገኟቸውን ባለስልጣናት ሳይዘረዝሩ ስለ ምክክሩ የተናገሩት አቶ ኦባንግ “ዛሬ እስራኤል ኢትዮጵያ ላይ ህዝብ አምኖና መርጦ የሚያቆመው መንግስት እንዲመሰረት ከማንም በላይ መስራት እንዳለበት ወቅታዊ እውነቶችን በማንሳት አሳስባለሁ” ብለዋል። “እስራኤል” አሉ ጥቁሩ ሰው “እስራኤል አሁን ባለው የኢህአዴግ ተጨባጭ ሁኔታ ዝምታን አትመርጥም። ዝም ልበል ካለች የመጀመሪያዋ ተጎጂ አገር ትሆናለች። የምንግባባበት ወቅት ላይ ስለደረስን በማስረጃ እንነጋገራለን። ቀና ምላሽ እንጠብቃለን” በማለት አስረድተዋል፡፡

ምክክሩ እንዴት ሊዘጋጅ እንደቻለ ተጠይቀው “እቅድ ተይዞለት የተሰራ፣ ጊዜው ሲደርስ የተደረገ” ሲሉ ምላሽ ሰጥተዋል። በሒብሩ ዩኒቨርስቲ የሕግ ፋኩልቲ ተገኝተው ለምሁራኖችና ተተኪ ፖለቲከኞችና የአዲሱ ትውልድ አባላቶች ንግግር እንደሚያቀርቡ አቶ ኦባንግ አስገንዝበዋል።

በዩኒቨርስቲው በሚያደርጉት ንግግር የሁሉንም ስሜት የሚነካ፣ ከራሳቸውና ከኢትዮጵያ ህዝብ ፍላጎት አንጻር  የወደፊቱን በመተንበይ መንግስታቸው ኢትዮጵያ ላይ ያለውን አቋም በተረጋጋ መሰረት ላይ እንዲተክል የቀረበለትን ጥሪ እንዲቀበል ድጋፍ እንዲያደርጉ እንደሚጠይቁ ታውቋል።

በህንድ አገር ያቀረቡትን የትግል ጥሪ ተቀብለው ካራቱሪ ላይ ዘመቻ የጀመሩ “የመሃትማ ጋንዲ ፍሬዎች“  መገኘታቸውን አቶ ኦባንግ አስታውሰዋል። አሁንም በነጻ አውጪ ሰም አገር እየመራ ያለው ህወሃት እየፈጸመ ያለውን አሰቃቂ ተግባር ናዚ ከፈጸመው ተግባር ጋር እንዲመዝኑት በስፋት በመረጃ የተደገፈ ንግግር እንደሚያደርጉ ከገለጻቸው ለመረዳት ተችሏል። ስራቸውን ካጠናቀቁ በኋላ ዝርዝር ማብራሪያ እንደሚያቀርቡም አመልክተዋል።

አቶ ኦባንግ እስራኤል ስለሄዱበት ሌላው አንገብጋቢ ጉዳይ ሲያስረዱ፣ በመጀመሪያ የገለጹት “በመደራጀት ድል ይገኛል” በሚል መገረማቸውን በመግለጽ ነው። የተደረገላቸው አቀባበል ልባቸውን እንደነካው፣ የተሰራው ስራና የተገኘው ውጤት ደግሞ እንዳረካቸው የገለጹት የኢትዮጵያን እናድን አንድነት ማህበር በእስራኤል አመራር አባላትን በማመስገን ነው።

ከተቋቋመ አስር ወር ያልሞላው ማህበር በእስራኤል የኢሚግሬሽን መስሪያ ቤት ውስጥ እየሰሩ የዜጎችን መረጃ በማበላሸት፣ በማስተርጎም ስራ ወቅት መረጃ በማዛባት፣ በማሳሳትና ዓ.ም. በማሳከር የስደት ማመልከቻቸው እንዲበላሽ ሲያደርጉ የነበሩ የህወሃት አባላት ላይ ማስረጃ በማሰባሰብ ባካሄዱት ትግል ድል ተቀዳጅተዋል። የእስራኤል የኢሚግሬሽን መስሪያ ቤት የቀረበለትን ማስረጃ ተመልክቶ የወያኔ አባላት የሆኑትን ሰራተኞች እንዲያስወግድ የተደረገው ጥረት አድካሚ እንደነበር ወ/ሮ ጽጌ ማርያም አቤ ለጎልጉል ተናግረዋል።

የማህበሩ የፋይናንስ ሃላፊ የሆኑት ወ/ሮ ጽጌ ማሪያም አብረዋቸው የሚኖሩ የህወሃት ደጋፊዎች አገር ቤት እንደሚያደርጉት በማስፈራራት፣ በካሜራና በቪዲዮ በመቅረጽ ምስላችንን ለኤምባሲ በመስጠት፣ ወደ አገር ቤት የሚሄዱ እንደሚታሰሩ ወዘተ ተግባራት በመዘርዘር እንደሚያስፈራሩ አመልክተዋል። አገሩ ግን ኢትዮጵያ ባለመሆኑ ከጫጫታ እንደማያልፍ የተናገሩት ጽጌ ማርያም፣ “ስንሰባሰብ፤ ገንዘብ በመሰብሰብ አሸባሪዎችን ሊረዱ ነው። የአክራሪ ደጋፊዎች ናቸው፤ ወዘተ በሚል ለፖሊስ ይከሱናል። አሁን ግን ሁሉም ዝምታውን ሰብሮ ተባብሯል። እነሱም ሟምተዋል” ብለዋል።

የማህበሩ ጸሐፊ አቶ ጥላሁን በሻህ በበኩላቸው ከትናንት በስቲያ አቶ ኦባንግ በተገኙበት በተካሄደው ስብሰባ ላይ የተገኙት የህወሃት ሰዎች ስብሰባውን ለማወክ ጥረት አድርገው አንደነበር አመልክተዋል። አቶ ኦባንግን ጥያቄ እንጠይቃለን በማለት “አንተ ኢትዮጵያዊ አይደለህም” በማለት ለመዛለፍ እንደሞከሩም ተናግረዋል። ስብሰባው ሲጀመር አገር ቤት ህወሃት በበደኖ ያስፈጸመውን ጭፍጨፋ ያካተተ ቀንጭብ ምስል (ቪዲዮ ክሊፕ) መታየቱ ያናደዳቸው የህወሃት ደጋፊዎች “ይህ በኃይለሥላሴ አስተዳደር ወቅት የተፈጸመና እናንተ ቆርጣችሁ ቀጥላችሁ ያዘጋጃችሁት ነው” ማለታቸውን አቶ ጥላሁን ተናግረዋል።

በበደኖ እልቂት ቤተሰቦቿን ያጣች አንድ እህት ባጋጣሚ ስብሰባው ላይ ተገኝታ ስለነበር በሰማቸው ክህደት የተነሳ ራስዋን መቆጣጠር ተስኗት እያነባች መነሳቷን አቶ ጥላሁን ያስታውሳሉ። ጭፋጨፋውን ህወሃት በውክልና አስፈጽሞ ከኦነግ ጋር ሲጣላ ለፕሮፓጋንዳ ፍጆታ ጭፋጨፋው ከተከናወነ ከሁለት ዓመት በኋላ  ይፋ መሆኑንን “እኔ እማኝ ነኝ” በማለት መናገሯን አመልክተዋል።

በስብሰባው ላይ የተገኙ ወገኖች ቢበሳጩም ራሳቸውን በመቆጣጠርና አስቀድሞ በማህበሩ በተሰጠ መመሪያ መሰረት በሰላም የተፈለገለትን ዓላማ አሳክቶ መጠናቀቁን አቶ ጥላሁን አስረድተዋል። ከአቶ ጥላሁን በሻና ጽጌ ማርያም አቤ ጋር ያደረግነውን ቃለ መጠይቅ ሙሉ ሪፖርት በቀጣይ እናቀርባለን።

በስብሰባው ላይ “ኢትዮጵያዊ አይደለህም” የተባሉት አቶ ኦባንግ ምን ምላሽ እንደሰጡ ተጠይቀው “ምን ምላሽ እሰጠዋለሁ! ከመለስ የሚገኘው ትምህርት ውጤቱ ይህ ነው። የመለስ ፍሬዎች መጠናቸው እዚህ ድረስ ነው። እኔም ሆንኩ መላው ጋምቤላ ህዝብ ስለ ኢትዮጵያዊነታቸው ጥያቄ ሲያቀርቡ ተሰምቶ አይታወቅም። ለአገራቸው ከመሞት ውጪ በባንዳነት ስማቸው ተነስቶም ሆነ ተከስሰው አያውቅም። እንዲህ ዓይነት ሰዎችን ጭምር ነጻ ለመውጣት እንደምንሰራ ግን ነግሬያቸዋለሁ። እምነታችን ጥላቻ ስላልሆነ ላይገባቸው ይችላል። እኛ እንደዚህ ነን” ብለዋል።

ጉባኤው በእስር ላይ ባሉት የሰላም ታጋይ አቶ አንዷለም አራጌ ስም የተሰየመ ሲሆን ማህበሩ ከጎናቸው መቆሙን ለመግለጽ ውስን አንድ ሺህ ዶላር ለቤተሰብ ለማድረስ መወሰኑን አስታውቋል። በስም የሚታወቁና የማይታወቁትን የህሊና እስረኞች ከልብ ለመደገፍና አለኝታነታቸውን ለመግለጽ ወደፊትም እንሰራለን ብለዋል። አዳዲስ መሪዎችንም እናበረታታለን ብለዋል።

የማህበሩ ሊቀመንበር አቶ ሳሙዔል አለባቸው ጉባኤውን ሲከፍቱ “መኖር አለ፤ መሞት አለ። በጉባኤው ላይ ገለልተኞች፣ ተቃዋሚዎችና አገር ቤት ያለውን አገዛዝ የሚደግፉ አሉ። ሁሉንም መሆን ይቻላል ግን በስርዓት እናድርገው” በማለት ተናግረዋል። አቶ ኦባንግ ከሚመሩት የጋራ ንቅናቄ ጋር በመሆን በጀመሩት ፕሮጀክት በስደት ከለላ ካገኙ በኋላ ወገኖቻቸውን የሚሰልሉትን በማጋለጥና በወንጀል ለማስቀጣት ከፍተኛ ስራ እየተሰራ እንደሆነ ተናግረዋል። ሰማያዊ ፓርቲ ለፈጸመው ታላቅ ተግባርና ህዝብ ለፈጸመው አኩሪ ገድል ክብር እንዳላቸው አመልክተዋል። ለጉባኤው መሳካት ትብብር ላደረጉላቸው ሚዲያዎች ምስጋና አቅርበዋል። የሽግግር ካውንስል ላደረገላቸው ተደጋጋሚ ትብብር ያላቸውን አድናቆት ሰንዝረዋል። የአቶ ኦባንግ በመካከላቸው መገኘት ታላቅ ክብር እንደተሰማቸው አስታውቀዋል።

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ማሳሰቢያ፤ በተለይ በስም ወይም በድርጅት ስም እስካልተጠቀሰ ድረስ በጎልጉል የድረገጽ ጋዜጣ^® ላይ የሚወጡት ጽሁፎች በሙሉ የጎልጉል የድረገጽ ጋዜጣ^®ንብረት ናቸው፡፡ ይህንን ጽሁፍ ለመጠቀም የሚፈልጉ ሁሉ የዚህን ጽሁፍ አስፈንጣሪ (link) ወይም የድረገጻችንን አድራሻ (http://www.goolgule.com/) አብረው መለጠፍ ከጋዜጠኛነት የሚጠበቅና ህጋዊ አሠራር መሆኑን ልናሳስብ እንወዳለን፡፡

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MANNI GOGAA HARREEN IJAARAME, GAAFA WARAABEESSI YUUSU DIIGAMA !!

Y.G(2005) Kutaa 3ffaa | Waxabajii 24, 2013
Bara 1991 ABOn chaartara keessa wayita turetti ayyaanoota yk wal ga’iilee inni gaggeessee fi qopheesse keessaa wayyaanee akka malee kan rifaasise, Ayyaana ODAA BULTUMII FI HIRIIRA FINFINNEE ta’uu keessa beektoonni ni dubbatu. Seenaa yeroosii keessaa barruu har’af seensa kan taasifadhu haasaa Maanguddoo tokko ta’a. akkas jedhan. “Oromoon bilisoomuuf waa takka qofaatu hafaaf” jedhan. Innis, “TOKKUMMAADHAA” jedhan. Hari’inni waggaa 22 dura maanguddoo kanatti mul’ate haqa ta’uu isaa har’a irra dhaabbannee dhugaa ba’ufii dandeenya. Har’as kan nu hidhee jiru kanuma. Hojiin gama kanaan nu eeggatu salphaa hin ta’u.
Manni gogaa harree irraa ijaarame, heedduun , gaafa waraabeessi yuusu diigameera. Waggoota 40n dabaraniif kan dhageenye fi argine kanadha. Manni gogaa harree irraa hin ijaaramiin waraabeessi yuusaa oolee bulu hin diigamiin jira. Yoo waan kaleessaa irraa barachuu dadhabnee, diigamuun itti fufa . yoo waan dabre irraa barannee, manni , waan irraa ijaaramu danda’u akka gaaritti yoo hubannee , mana bara baraa ijaarrachuutti ceena jechuudha. Seenaan waan nu mirkaneessus kanuma. Ega dhala namaa taanee umama hunda irraa adda taanee ammo kana qalbifachuun dansaadha. Manni sirriitti hin ijaaramiin bakka hedduu diigamee , gama mana utubaan dhaabbatee jirutti cillaaffachaa jiraachuun haqa argaa jirrudha. Kan isaaf hin galiin ammoo , mana gogaa harreen ijaaruu qofa odoo hin taane, mana cirracha irratti ijaarrachuutti ce’aa jiraachuun nama raja. Qabsoon Oromoo kana booda waan isaaf hin taane, ifatti ummata waliin balaaleffatee kan karaa irraa dabe qajeelchutti ce’uu qaba . qabsoon gadi dhaabbatus kana irratti utubamu isa barbaachisa.
Yeroo sochiin akkasii lafa qabachaa jirutti ammoo , waan kaleessaa kaasanii akka irra hin deebi’amne, yk waan gadi dhaabamaa jiru akka deebi’ee hin jigneef, irraa wal gorfachuun hedduu barbaachisaadha. Qabsoo keenya baraarree , bakka dhaabbannu tolfannee diinatti jabiinaan fulleeffachuuf yaaduun waan jabaadha. Kana irraa garuu amma tokko duubatti deebinaan waan keessaa ba’uu hin dandeenye seenuudha. Kanaaf waan keessa dabarree keessaa , waan deebi’ee nu keessatti tasumaa mul’achuu hin qabne kaasee, hegaree keenya ijaaruu keessatti sadarkaa dhunfaa kaafnee waan raawwachuu qabnu waliif keenye barruu keenya goolabna . Qabxiilee kutaa lamaan kaasee :
=WAAN FOOYYEEFFACHUUN NU IRRAA EEGAMU:-
1. FEDHII UMMATAA GADI FAGEESSANII BEEKU :
2. ABOn, KUDHAAMA UMMATA OROMOOTI !
3.ILAALCHAAN ADDA TA’UUN, OROMUMMAAN ADDA TA’UU MITI !
4.TOKKUMMAA HOJIIN ARGISIISUU:
5 .MATA DUREE ADDUNYAAN NU UMTUUN WAL TAKAALUU DHAABUU :
Kutaa 3ffaa
6.MOORAA QABSOO OROMOO TIKISUU:
Mooraa qabsoo Oromoo tikisuu jechuun, Siyaasa Oromoo keessatti gaggeeffamu maraa tikisuu jechuudha. Yoo nuuti dhamma keenyaaf hin dhaabbannee, halgaan nu dhaabbachuu hin danda’u. Bilisummaan Ummatoota addunyaa irra jireessa kan galma ga’ee, kan Bilsiummaa sana barbaadu hundi, dhimma isaa ilaalchisee Siyaasa gama hundaa gaggeeffamuuf of eeggannoo taasisuun ta’uun shakkii hin qabu. Iccitti, rakkoo , miidhama kkf (keessa keenyaa haala qaanfachisaadhaan) waan addunyaatti lallabannuf tokkollee hin qabnu. Har’a namoota hedduu sammuun ligidaa’ee irraa  dhaga’aa jirru hedduu qaanfachiisaadha. Obbolee isaa fala kan hin gaafatiin, halgaa qaarriiffaa biro nu qarachaa jiru waliin marii yennaa gaggeessan, tarsiimoo siyaasaa waliin baafanna yennaa jedhan dhaga’uun hedduu qaanfachiisaa dha. Bu’aa bubutuuf jennee hammeenya walii warra nu ciisanii hin bullee, keessattu, warra guyyaa nu waliin mari’achaa oolee galgala nu irratti shira xsxaa bulu waliin xeebaa ooluun hanga har’atti kan nu argamsiise yoo jiraate, maqaa tuffii nu laatamte sanaan har’as waamamuu qofaadha.
Kanaan ala , eessayyuu teenyu, eessallee dhaqnu dhimmi keenya , ajandaa shaayee fi bunaa ykn, Kaappuchunoo fi wiski ta’uu hin qabu. Kana gama hundaan yoo ilaallee waan hojiin hin mul’anneen wal nuffisiisuu fida. Keessa keenyallee saaxila. Miidhaan nu irra ga’aa jiru, dhugumatti nama keessa kan nu teesisu iyyuu miti. Yoo dhugaan nutti dhaga’amaa yoo ta’ee, dhiigi ilmaan Oromoo biyya keessaa dhangala’aa jiru yoo qalbii nu mo’a ta’e, dhimma keenya dhimma amma wal arganitti kan waliin dubbatan odoo hin taane, amma waliin du’anitti ta’uu qaba ture . kanaaf aadaa gara laafessummaa keenya dhaabuun barbaachisaadha. Sabni hin xiiqaffannee eessallee hin ga’u. mooraa keenya tikisuu jechuun waan keenya hundaa keessa keenyatti qabannee waan barbaannee raawwaachuu irratti muuxeffachuu nu barbaachisa. Har’a firri fi diinni ykn Oromoo fi halgaa adda baasuu dadhabaa jirra waan ta’eef.
Oromoon garaan isaa qulqulluudha, waa hin dhokfatu, abo isaan cinqii hin beekanii, kkf nu miidhaa jiran. Nama booree hin beekne nu taasisee jira. Warra waa tokkollee raawwachuu hin dandeenye nu fakkeessee jira. Kanaaf keessi keenya madaa qabu , nama dawaa isaa haqaan nu argutti malee , abbaa halleesstti argisiisaa ooluun miidhama keenya dabaluu ta’ee jiraa of haa qabnu.
7.NAMA DHUNFAA FI DHAABA WAL-QABSIISUU:
Kan baroota dheeraa dhiifnee kanuma bara 2000 asi rakkoo keenya yoo ilaallee irra jireessi isaanii , waan nama dhunfaan wal dhaban, akka dhaabaan wal dhabanitti dhiheessuun ni mul’ata. Bakka itti murteeffatan tokko keessa bubbuluuf waan isa bubbulchu soqachuun kan abbaati. Sirnoonni nuuti keessatti dhalannee guddannee kan nu barsiisan irra jireessa , akka ofii keenyaatti akka  jiraannuf odoo hin taane, nama ilaalaa akka jiraannutti nu guddisan. Waa tokko sirreessuuf murteeffachuun hedduu ulfaataadha. Ega murteeffatanii booda , murtee sana kabajuuf ammo wareegama ulfaataa gaafata. Namni umamaan addaa adda. Kana keessummeesuun dirqii ammuma ta’uu, umama jedhamee akka barbaadan taasiisuuf yaaluunis hin danda’amu. Waan maraafu, Mooraa qabsoo itichuuf yoo barbaachise, mooraa qabsoo kana mana ofii irraa adda baasanii ilaaluu gaafata. Seenunis ba’uunis mirga abbaa ta’us, waadaa Ummataaf seenan nama dhufaan sharafuun hin toltu. Waan hojjannu maraaf adeemsaa fi akka qabaachuu barbaachisa. Kaleessaa fi har’a adda baafachuu barbaachisa. Kaayyoo fi namni dhunfaa waaqaa fi lafa waan ta’eef.
8.QABSOON GONKUMAA HAFATA HIN QABDU:
Qabsoon saboota biro nurra yoo hadhoofte malee , hin mi’ooftu. Hadhaa sana dandamatanii keessa dabruun ammoo Bilisummaa har’a gonfatanii jiranif wabii dha. Qabsoon bifa kamiinu gaggeeffamtu, qalbii magaalaa keessaan kan yaadamtu yoo taate, ykn akka barnoota herreegaa achumatti eegalanii achumatti xumuran odoo hin taane, waan keessa isheetti qabdu akka gaaritti hubachuun dansaadha. Qabsoo keessaa akka barbaadan ba’uu fi seenuuf ykn akka hin taanetti ba’anii deebi’anii diina itti ta’uuf , ykn maaltu na dhibeen keessaa ba’anii moggaa taa’anii ilaaluuf kan nama dirqu sababaa hedduun jiraatus, cichoomiinaa fi hadhaa qabsoo keessaaf dursanii qophaa;uu dhiisuun rakkoo hamaadha.
Namni kaleessa qabsoo keessatti hafata bareedaa eeggatu, yoo dhabe, kakuu seene caccabsee keessaa ba’uun waan hin hafne. Hafata dhabuu fi lafa quqquuqu irra rafuu akka qabdu kan beeku ammoo , yoo afata argachuu baates, lafti iyyuu isaaf hafata taatif. Kanaaf , qooda mataa koon gumaacha jennee qabsoo bifa kamiyyuu yennaa seennu, waan waadaa ummataa caaluu akka hin jirre hubatanii , hafata qabsoo keessaa barbaachuu irraa of qusachuun qabsoo keessatti nama iticha. Namni hafata kana eeggatee qabsoo keessa seene, keessaa ba’uuf ykn finciluuf waa xiqqootu sababa ta’aaf. Seenuu fi ba’uun isaa tokkuma . mooraa kana Afata dhabe jedhee , bakka afata argatutti yennaa achi utaalu, achittis afata hin argatu. Yoo argates, yeroo gabaabduuf ta’a. haalli akkasii ammo , mana gogaa harreen…… jedhamu sana dhugeessa.
9.OF IRRATTI AMANTAA QABAACHUU :
Yeroo tokko tokko , waan dura oluu qabu duuba goonee, isa duubaa ta’u qabu fuullee yoo fidine, waan baayyee nu jalaa jeeqa. Sabaaf dhaabbachuun ofitti amanuun duuba jira. Dursa ofitti amanu barbaachisa. Odoo ofi irratti amantaa hin qabaatiin, sabaaf dhaabbachuu yoo dursine, waan yaannee sana keessatti umurii hin qabaannu. Sabaaf dhaabbachuun ykn qabsaa’uun waa hedduu of keessaa qabdi. Waan isheen nurraa barbaaddu yennaa nu gaafattu, ofitti amanamummaa hin qabnu yoo ta’ee, waan sana baadhachuu dadhabnee, bakka meeqatti kufuuf teenya. Kanaaf ofitti amananii tarkaanfachuun, kaayyoo ofitti cichuuf nama gargaara. Ofitti amanamummaatti aane kan jiru murteedha. Namni ofitti hin amanne, waan fedhe murteessuus, keessa hin turu. Kanaaf waan hojjannuu fi raawwannu hunda keessatti of irratti amantaa qabaachuun barbaachisaadha.
Jireenya qabsoo keessaa kan jireenya magaalaan wal fakkeessinee wal irratti irkannee jiraanna yoo jenne, gaafa rakkoon tokko tokko dhufte, keessaa milquuf kan tattaafatutu heddummaata. Kanaaf mooraa qabsoo kana cichoomiina itti horuuf, yeroo hundaa humna qabeessa taasisuuf, ofitti amanamummaa gabbifachuun barbaachisaadha. Kana booda waan murteeffannu irratti cichinee akka jiraannu nu taasisa. Kakuu jaallanii fi ummata ofiif seenne akka hin cabsine nu gargaara. Qabsootti kan nama oofu, miidhama saba ofiitii malee, namoota dhuunfaa barbaacha miti. Kanaaf qabsoo keessa waa barbaacha seenuun keessaa fiiguu fardeessa. Qabsoon sagantaa torbanii ykn ji’aa miti. Kan barootaa ta’u mala. Kanaaf afitti amananii yoo murteeffatan , waan yaadaniin ummata ofitti galuun waan hin olle.
10. GOLA OFII TIKIFACHUU :
Gola ofii tikfachuun waan ifa jiru. Kan nu waliin sirbe hundi fira miti. Nama qabsiisuuf waliin sirbuun akka jiru hubachuu nama barbaachisa. Bor nama diiguuf har’a , nama waliin hiriire fakkaachuun akka jiru hubachuu qabna. Akka qorannoo tikaa tokko dubbisetti , basaastummaa sadarkaa sadiin kaa’a.

1. basaastuu waan argite yeroo yeroon gabaaftu,
2. basaastuu qorannoon gabaaftu
3. basaastuu, seenaa waliin gabaaftu jedha.

1. 1.    BASAASTUU YEROO , YEROO GABAAFTU…..

Kun irra jireessa waan jiru guyyaatti . sa’atii, daqiiqaa waan jiru hundumaa , kan argan kan dhaga’an, kan jedhame, kan dubbatame gabaasuudha.
2.BASAASTUU QORANNOO IRRATTI HUNDOOFTU…..
Kun xiqqoo yeroo fudhatee, hordoffii kan of keessa qabu dha. Waan argamu hundaa irratti qorannoo gaggeessanii irratti hojjatan. Kun waggaa fi isaa ol fudhachuufaa danda’a. kana jechuun waan barbaadan sana argachuuf waan barbaadan keessa seenanii hojjachuu, fakkaatanii waliin jiraachuun bakka ijoo argatanii irratti hojjachuu faa’a ni dabalata. Fakkeenyaaf dhaaba tokko diiguuf nama keessa galfatanii ykn isa keessaa bitaniin namoota murteessoo adda baafachisuu, qaama dadhabiinaa barbaachisuu , ega argatani booda ammo akkamiin akka dhabamu irratti hojjachuudha. Kun toftaa biyyoota addunyaa keenya tu’atanin kan qoratameedha.akkasuma shariikoota isaanii ni gorsan.
3.BASAASTUU, SEENAA …
Kun humni tokko waan waggoota dheeraa keessa gaggeeffachuu barbaadu dhugeessuuf, umurii nama tokko illee fudhatani illee kan irratti hojjatanidha. Dhalootallee itti guddisan. Keessattu ummata ykn biyya barbaadan tokkoo of jala galchuuf ykn imaammata ofii fudhachiisuuf seenaa jiru qoratanii waan ittin cabsan qopheeffachuu ni dabalata. Wanni har’a hawaasa keenya irratti hojjatamu kana illee of keessa qaba. Mooraa qabsoo keenyaa keessattillee akkasuma. Qabsoo saba kanaa keessatti hundumtu gola isaa eeggachuu qaba. Har’a wayyaanee gooxii jettee kan nu irratti ijaarte dhira kana of keessaa qaba. Saba tokko dhunfachuuf dursanii ummata sana akka ofii barbaadanitti ijaaru. Kana qalbifannee keessa keenya eeggachuun qabsoo keenya jabeessaa ta’a jedheen amana.basaastoonni akaakuu sadeenii kun qabsoo Oromoo laaffisuu miti dhabamsiisuuf yeroo dheeraaf irratti hojjataniiru. Aadaa keenya qoratanii akka ittin diigamu dandeenyu irratti hojjatanii har’a lubbuu dheerataniiru. (Yeroo biraa itti deebina)
11.WAL TUFFAACHUU IRRAA FAGAACHUU :
Wal tuffachuun eenyun illee gabrummaa keessaa baaftee hin beektu. Mooraa qabsoo keessatti addatti Biyyoota alaa keessatti kan arginuu hedduu nu laaffise wal tuffachuudha. Halgaa gubbaa keenya, keenya tuffachuu jaalanna. Bakka walii laachuun yoo hin jiraatiin waa waliif hojjachuun gonkumaa hin danda’amu. Hawaasi waliif hin abbomamiin bakka yaade hin ga’u. Addunyaa maqaa Dimokiraasiin nutti taphatti malee , dimokiraasii kabachiisuu arginee hin beeknu. Yoo biyya isaanii keessatti gadii dhaabbatanis, bakka biraa akka jiraatu hin fedhan. Keenya ammo kana irra kan hammaatu, Dimokiraasii addunyaa irra hin jirree wal irraa eegna ykn barbaanna. Wal tuffachuu Dimokiraasitti fudhanna. Aadaa mataa keenyaa ala baanee, aadaa faranjiin akka wal tuffannuf nu qopheessiteen wal maraachina. Kana irraa wal eeguun qabsoo iticha.
12,MAQAA ABO BARBAANNAMOO, ABO JALATTI GURMOOFNEE QABSOO OROMOO MILKEESSUUF HIRIIRRA  ?
Keessattu bara 2000 asi saamicha maqaan waan qaanii seenneerra. Maqaa wal harkaa saamuuf yaaluun ykn diina fonqolchuuf yaadu irra , maaliif kaan qabsaa’oota fonqolchinee,ABO butachuu barbaanna. Maqaa ABO kana waan qabanneef ummati nu ismatamoo , waan hojii hojjanneef ummati nu waliin hiriira. ABOn hojjatus dhiisuus bu’ura qabsoo Oromooti. Eenyullee kana haaluu hin danda’u. ummati har’ina qabu waliin dhaaba kana kudhaama kan taasiseef aarsaan kafale salphaa waan hin taanefidha. Kan nama gaddisiiu, tuffii diinni nuuf qabdu nuutis wal irratti yaannee wal kuffisuuf yaaluudha. Maqaa ABO jettu qofaa rarraafannee ummata biratti mul’achuuf yaalla taanaan fagoo hin deemnu. ABOn ummata gurmeessee qabsoo oromoo milkeessuuf deema malee, maqaa qofaan kan daldalu natti hin fakkaatu. Maqaaf kan daldalu, kan maqaa barbaacha obboleessa isaa galaafatu qofaadha. Kun sammuu keenya keessaa ba’uu hin qabu. ABO jalatti kan gurmoofneef, ABO keessatti humnaan akka hirmaannuf kan waamamne odoo hin taane, qabsoo oromoo milkeessuuf ABOn walitti nu qabe. Ilaalchi har’ina qabu kun namoota hedduu gola salphinaa keessa hiriirsee jira. Kana haa hubannu.
Waan kaleessaa kaasan hin dhumatu. Garuu waan hafan mariin waliif hubachuun ni danda’ama. Kun hundi garuu waa akka irraa barnnuf. Barachuu kechuun xiqqaa fi guddaa hin qabu. Qabsoon keenya jabaachuu fi laafachuu keessatti hunda keenyatu jira. Hundi keenya itti bobba’uun inumaa balaa kanaan duraa irraa baraarra. Qabsoon kun injifannotti ce’uu odoo eegalee rakkoon amma abdii nu kutachiisu ykn wal nu nyaachisu galgala tokkotti bada. Kana gochuuf qooda dhuunfaa kaafnee gumaachinutu bu’aa argamsiisa.
Har’a namoonni hedduun , Mooraa qabsoo tokkomsuu keessatti warra hojjataa jiraniin maaliif lafa irra harkiftu ? jechuu bakka maraa dhageenya. Odoo waan hundi xumuramee Ummati waan hawwu asi ba’ee hundaaf tola . garuu obsa qabaachuutu gaarii ta’a natti fakkaata. Waan buqqa’uu qabu buqqisuu qofaa odoo hin taane, akka deebi’ee hin biqilleetti buqqisuutu furmaata. Waan dhaaban tokko akkuma kaleessatti dhaabnaan , ammas jiguun hin hafu. Kanaaf akka itti dhaabbatu, bakka dhaabbatu, haala akkamiin akka dhaabbatu waliin mari’achun dansaadhaa Yaa obsinu. Waan tolaan hunda keenyaaf tola . rakkoo dabree miriqsanii irratti hojjachuun dansaadha. Ammasitti waan dhuunfaa kaafnee nu irraa eegamu gumaachuuf of qopheessuu, dogoggora dabre akka irra hin dabi’amneef waardiyyaa dhaabbachuuf of qopheessuun qabsoo kanaaf waa gumaachuttan fudha. Addunyaa irraa , kaka’umsa mataa isaaniin dhimma oromoo addunyaatti beeksisu irratti kanneen socha’uu eegalan jabaadhaa jechuun barbaada. Qabsoon miseensa dhaabaa qofaan kan milkaa’uu miti. Mucaa Qooqan Oromoon, Afaan hiikkattu illee ni dabalataa GALATOOMAA !!!!!!!!!
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