YAA UMMATA OROMOO IYYA IYYA...IYYA DABARSAA WOYYANNEN NU FIXXE!!!!!!GUBANNEE!!!!

BY AFOMIA YOSEF

5/1/2014

BREAKING NEWS:OUR SOURCES CONFIRMED US, MORE THAN 15 INNOCENT STUDENTS HAVE BEEN KILLED AND DOZENS ARE INJURED IN A PROTEST HELD AT AMBO CITY.IT IS ORGANIZED BY THE AMBO UNIVERSITY STUDENTS AND THEY WERE PEACEFULLY PROTESTING AGAINIST THE NEW ADDIS ABABA MASTER PLAN WHICH DISPLACES MILLIONS OF OROMOM FARMERS FROM THEIR LAND. THE PROTEST PARTICIPATES THE COMMUNITY AT LARGE.OUR SOURCE TOLD US THAT THE FEDERALS WERE SOOTING THE THE STUDENTS RANDOMELLY WITH OUT MERCY AND INDESCRIMINATELY.' THE DEATH TOLL IS EXPECTED TO RISE DOE TO LARGE NUMBER OF SERIOUS INJURIES.

 

Godina Lixa Shawaa Aanaa Midaa Qanyiitti FDG Gootota Barattoota Oromoo M/B Ballaammii Sadarkaa 2ffaa Eegale

Ebla 30,2014 Gabaasa Qeerroo Ballammii

Ebla 30/2014 Godina Lixa Shawaa Aanaa Midaa Qanyiitti FDG Gootota barattoota Ooromoo M/B Ballaammii sadarkaa 2ffaa fi qopha’inaa fi uummata Ooromoo Magaalaa Ballaammiitiin har’a sa:aa 8:00 wd irraa eegaluun amma gaggeeffamaa jira, hirirri nagaa kun gaaffii barattootni kenyaa dhaabbilee barnoota olaanoo kanneen akka yuunibarsiitii Jimmaa, Harammaayyaa, Amboo, Adaamaa, Wallaaggaa, Mattuu fi Bulee Horaa kaasaa jiran guttummaan isaa Ggaaffii keenya jechuun sabboontotni Bbarattootni mana barumsaa Ballaammii sadarkaa 2ffaa fi Qophaa’inaa uummaata Mmagaalaa Baallaammii waliin ta’uun hiriira guddaa gaggeessuu irraatti argamu. Akkuma dhaabbilee barnoota olaanoo Gaaffii isaanii iyyaannoodhaan karaa seeraa qabeessaa ta’een Bulchiinsa aanaa Midaa Qanyii fi Bulchiinsa M/B Baallaammiitti galchachuun hiriiraa mormii guddaa kan uummata 4000 ol hirmaachisee gaggeessuu irraatti argamu, 

 Yeroo amma kanatti akkuma baratame mootuummaan abbaa irree wayyaanee humna waraanaa liyuu hayil fi kora bittinneessa jedhamu hiriiricha dura dhaabuun, Gaazii summa’aa kan nama boosisuu irraatti dhukaasuun bittinneessuuf yaalii guddaa godhus uummaannii fii barattootni nuti mirga keenyatu sarbamee mirga keenyaaf falmannaa jechuun FDG haalaan qinda’aa fi jabaa ta’ee itti fufee jira. Bbarattootni Mana Barumsaa Gabaa Kamisaa sadarkaa 1ffaa kutaa 1 -8ffaa barachaa jiran mana barumsaa gadhiisuun yeroo kanatti hiriirichatti makamaa jiru, Dargaggootni Oromoo mAgaalaa Ballaammii fi Barattootni Ooromoo Magaalaa keessaa nannaa’uun dhaadannoo isaanii dhageesisuun itti fufe. gabaasaan kun itti fufa.

Mattuu:- Gootonni Qeerroon Yuuniversitii Mattuu Guyyaa 2ffaa FDG Itti Fufan. Waraanni Wayyaanees Doorsisaan Dhaabuu Dadhabe!

 

Ebla 28/2014 FDG Gaaffiin kabajamuu mirga abbaa biyyuummaa gootota barattoota Oromoo yuunibarsiitii Mattuun guyyaa kaleessa itti fufe, har’a guyyaa 2ffaaf hiriirrii guddaan kun Mooraa Yuunibarsiitii Mattuu irraa eeggaluun goototni barattootni Oromoo yuunibarsiitii mattuu hiriira guddaa magaalaa mattuu keessatti uummata illee dabalachuun yeroo ammaa kanattii dhaadannoo jajjaabaa rakkoo uummata keenyaa hudhee qabee jiru dhageesisaa jiru, humni waraanaa kora bittinneessaa, Agaazii fi Poolisiin Federaalaa garaa magaalaa Mattuu guuramuun uummataa fi dargaggoota gootota barattoota Oromoo dura dhaabbaachuun sochii dhukuu fi hiriira nagaa fi dimookiraatawaa ta’ee kana ugguruuf jiru, guyya har’a dargaggootaa Oromoo magaalaa mattuu fi jiraattoota magaalitti dabalachuun namoonni 9000 olitti tilmaamaman hiriiricha irratti argamuun loltoota wayyaanee kanaan dhaadannoo:

1. Nu dabarsaa, nuti mirgaa keenyaaf dhugaa keenyaaf falmannaa,
2. Qawween nu hin dangeessuu, hidhaan, nu hin daangessuu ,
3. Ajjeechaan, nu hin daangeessuu, reebichii nu hin daangeessuu,
4. Nuti mirgaa keenyaaf mirga keessaan kabachiisuuf dhaabbanna,
5. Sagaleen keenya sagalee ummata bal’aa Oromooti,
6. Sagalee keenyaa hojjettootati, sagalee beektotaati, sagalee barattootati, -sagalee qotee bulaa Oromooti, sagalee uummata bal’a Oromooti,

Nu hin daangessinaa jechuun dhaadannoo ajaa’ibsiisa ta’ee dhageesisan.
Injifannoon Ummataa Oromoo hundaaf!
Ebla 29/2014
Mattuu.

Barattooni Mana Barumsaa Qophaayina Namaqamtee Har’a Ebla 28,2014 Gaaffii Mirgaa Qabachuudhaan Dhaadannoo Isaanii Dhageessisaa Jiru

April 28, 2014

Gabaasa Qeerroo Ebla 28,2014 Naqamte

Madda Gabaasaa Qeerroo Naqamtee har’a Ebla 28 ganama irraa kaasanii barattootni oromoo mana barumsaa qophaayina Naqamtee dhaadannoo dhageessisuudhaan hiriira osoo poolisoonni wayyanee dura dhaabatanii bahanii akka jiran gabaasi addeessa.Kaayyoon barattoota kanaas akkuma barattoota yuuniversitiilee irraan wal qabatee kan master pilaanii naannowaa finfinnee federaaala jala galchuu fi kan biroos ilaalchisee mormii isaanii dhageessisaa jiru.Dhaadannoo isaanii:-

1. -oromiyaan kan keenyaa
2. -oromiyaan haa bilisomtuu
3. -master-plan magalaa finfinnee haa kahu
4. -sidaan minilik finfinnee keessaa haa kahu
5. -siidaan Eebisaa Addunyaa nuuf haa dhabbatu
6. -afaan oromoo afaan federal haa tahu
7. -cunqursaan ummataa oromoo irraa haa kahu
8. -nutii oromoon magaalaa keenyaa hin lakisnuu jechuun dhadhannoo isaani ummatatti himaacha utuu jiraani poolisonni naannoo sana baratota reebu fi mana hidhatti dhaqa jiruu magalaan Naqaamtee abjuu baratoota argaa jira magaalaa Naqaamtee halaa ho’adhan poolisonni ummataa (baratoota) reeba akka jiranis gabaasni Qeerroo magaala Naqamtee addeessee jira.Itti Fufa! Injifannoon U/Oromoof!

Gadaan Gadaa Bilisummaati!

Har’a Ebla 28,2014 Gootonni Barattooti Oromoo Yuuniversitii Bulee Horaa FDG Qabsiisan.

Ebla 28,2014 Bulee Horaa
FDG Qeerroo Bilisummaa Oromoon eegale Yuuniversitii Bulee Horaa keessatti guyyaa har’aa ganama sa’aa 8:00 WD irraa eegalee hanga ammaa dhadhatnoo jajjabaa qabatee itti fufee jira.
Gootonni barattooti Oromoo gaaffiilee mirgaa kanneen akka:-

1. Oromiyaan kan Oromooti!
2. Finfinnee Handhuura Oromiyaati.
3. Mirgi Hiree Murteeffannaa Uummata Oromoof haa kennamu.
4. Mootummaan Gabroomfataa biyya keenya haa gadhiisu.
5. Siidaan Minilik Finfinnee keessaa haa buqa’uu fi kkf qabatanii salgaee jabaan dhadachaa jiru.

Haala kanatti kan baarage waraanni Mootummaa Wayyaanee barattoota hedduu seeraa ala tohannoo isaa jala kan galche yeroo ta’u diddaan ammoo ittuma fufee jira.
Hub:- Rakkoo Net workii irraan guutuu sagalee diddaa dabarsuun ammatti nu rakkisee jiraachuu gabaafna.

Ethiopian Security Forces Open Fire on Students

April 26, 2014 (CNN iReport) — There has been widespread protest by Oromo students in universities in Ethiopia against unpopular ‘Addis Ababa-Finfinnee surrounding integrated master plan’. Oromo students in Haromaya, Jimma, Ambo and Wollega universities held protests.
Although officials in Oromia state and Addis Ababa city administration insist the plan only intends to develop Addis Ababa and its surrounding, Oromo students and the wider Oromo elites believe the plan is to displace farmers in the outskirts and suburban areas of the city, meet the growing demand for land, and weaken the Oromo identity. The Ethiopian constitution grants a special interest to the Oromia state regarding administrative, resource and other socio-economic matters in Addis Ababa, in its article 49 which never have been implemented. This has largely resulted in significant resistance within the ruling party, OPDO, in Oromia and a continues pressure to materialize the implementation.
The protest against the doomed to fail master plan is held in four universities sofar. Yesterday (26/04/2014) at Wollega University, the infamous and notorious Federal police opened fire at innocent Oromo students. Reports and eye witness indicate unknown number of students were hurt and some have fled to the bushes. The people of Nekemete town were prevented from joining the resistance. Even then some of the residents broke through line of federal police force and joined the protest.
At similar protest in Jimma university, the security forces picked more than 10 students and jailed them. Further 15 students in Ambo university were jailed.
The uproar against the plan is resonating across different segments of Oromo society. A singer by name Jafar Yusuf was jailed last week that is believed to be because he released a single condemning the plan. The diaspora is is voicing its concerns through the newly launched diaspora based Oromia Media Network
The security forces in Ethiopia are dominated by the Tigrayan minority who have been in power since the downfall of Derg communist regime in 1991. The Oromos are the most prosecuted in Ethiopia. More than 40000 Oromos are in jail, although the correct figure is hard to know.
Source: CNN iReport

Oromo people have been deprived of vast landholdings and access to life

Oromo people have been deprived of vast landholdings and access to life-sustaining recources,and they have suffered historical forces that have suppressed their political and cultural institutions.As a result,indiginous oromos have been cripped economically and socially,their cohesiveness as communities has been damaged or threatened  and their integrity of their culture has been undermined. In all reign of Abyssinian  rullers,the oromo populations are almost invariably on rung of the socioeconomic  and cultural ladder.are on the margins of power!!!!!!!

BREAKING NEWS April 26, 2014: Oromo Students Nonviolent Movement at Wallaggaa University Against Eviction of Oromo Farmers from Finfinnee Surrounding and Expansion of Addis Ababa

(April 26, 2014) – Oromo students’ nonviolent protests are underway at Wallaggaa University against the plan (called the Addis Ababa Master Plan) to evict millions of Oromo farmers and dispossess them of their land in Oromian districts surrounding Finfinnee under the pretext of the “urban development of Addis Ababa.”

According to published data, under the current TPLF regime, Addis Ababa has expanded by ~400% since 1991 (from ~13,763.3-ha in 1991 to ~52,706.2-ha in 2014 – see data here); even though the Oromiyaa Region is a federally constituted state, it continues to be annexed by the Habesha government of Addis Ababa.

Political analysts have stated recently that the current Addis Ababa Master Plan will potentially divide the Oromiyaa Region into two by the proposed plan’s annexation of Central Oromiyaa by Addis Ababa, and the subsequent eviction of the Oromo farming communities in Central Oromiyaa under the pretext of “industrial zones.” There are at least 8 industrial zones all over Oromiyaa, such as the Malka Jebdu area under the Dire Dawa Industrial Zone, the Ambo Industrial Zone, the Chinese-owned Bishoftu Eastern Industrial Zone – which is slated to extend all the way to Asella in Arsi Zone of Oromiyaa in the coming few years.

 

Gaaffiin abbaa Biyyummaa Jabaachuun itti fufe. Barattootni Yuunivarsiitii Amboo fi Uummatni gamtaadhaan dhaadannoo dhageessisan

Ebla 25,2014 Amboo

Gaaffiin mirgaa abbaa Biyyummaa fi Bilisummaa Uummata Oromoon eegale jabaachuun itti fufe. Haalli kun jabaachaa kan Dhufe Yuunivarsiitii Amboo keessattii fi magaala Amboo keessatti Barattootni Yuunivarsiitii Amboo sagalee didda dhageessisuun Hiriira nagaa bahan. Barattootni Yuunivarsiitii Amboo akka seerri biyyattii eeyyamutti hiriira nagaa gageessuuf wayita gaafatanitti mootummaan wayyaanee waan dideef Gaaffii mirgaa irraa humni nu dhaabuu danda’u hin jiru jechuun gamtaan bahuudhaan dhaadannoo hedduu dhageessisanii jiran. Goototni barattoota Yuunivarsiitii Amboo gamtaan dhaadannoowwan wayita dhageessisan Mootummaan garboomfataa wayyaanee waraana itti bobbaasus osoo duuba hin deebi’iin hiriira nagaa gaggeessanii jiran. Waraanni mootummaa wayyaanee humni addaa magaala Amboo kan seene yoommuu tahu gaaffii abbaa biyyummaa Uummatnii fi barattootni gaafatan duuba deebisuu hin dandeenye. Yuunivarsiitii Amboodhaa fi Uummata Magaala Amboodhaan dhaadannoowwan dhageessifamaa oolan

1. Oromiyaan biyya Oromooti.
2. Finfinneen handhuura Oromiyaati
3. Gaaffiin Mirgaa Uummata Oromoo haa deebi’u
4. Leellistootni sirna nafxanyaa haa buqqa’an
5. Siidaan Minilk haa buqqa’u
6. Ilmaan Oromoo hidhaman haa gadhiifaman
7. Oromoon tokkuma
8. Gaaffiin abbaa biyyummaa Shororkeessaa nama hin godhu
9. Buraayyuu fi Sabbataa Murree hin kenninu
10. Afaan Oromoon Afaan federaalaa haa tahu
11. Muktaar Kadir diinota Oromoo dura dhaabbachuu qaba
12. Qotee bulaaf iyyanna
13. Keeyyatni 39 hojii irra haa oolu
14. Wayyaaneen Garboomfataa dha
15. Gumaa Barattoota keenyaa ni baafannaKanneen jedhanii fi dhaadannoowwan hedduu kan dhageessisan yoommuu tahu mootummaan wayyaanee gaaffii abbaa biyyummaa daran jabaachaa dhufeen muddama guddaa keessa seentee jirti. Qeerroon bakka jiruu harka wal qabatee gaaffii abbaa biyyummaa akka finiinsu addeessee jira. Injifannoo Uummata Oromoof!!
    Gadaan Gadaa Bilisummaati!!

The Guji and Lagatafo Oromo Killer Alamudi to Bring His Blood-Soaked Soccer to Minneapolis, Minnesota

By Observer, Gadaa.com | Ebla/April 24, 2014
Alamudi is the tycoon at the center of the 21st-century re-annexation of Oromiyaa by Abyssinian elites.
He was probably the first to snatch lands from Oromo farmers near Lagatafo, in the so-called CMC area, in the mid-1990′s. Since then and with the impending annexation of Lagatafo by the “Addis Ababa” Habesha government, Lagatafo is quickly becoming a de-Oromonized region within Oromia.
In addition, Alamudi – together with TPLF rulers and ex-Neftegna tycoons of the Ethiopian empire – steals a “staggering 4.5-ton of gold every year” from Shakiso ores in the Guji zone of Oromiyaa. The money from this very gold has been then used to buy bullets to kill the very Guji and Borana Oromo youths who are protesting against the gold theft (heist) by Alamudi, TPLF rulers and ex-Neftegna tycoons. While Alamudi and his Habesha “investors” are swimming in millions of stolen dollars, the rest of the Guji Oromo in Shakiso do not have enough food to support their families that they rely on food-aid from humanitarian organizations to fed and survive their children and themselves. In order to facilitate their gold heist, Alamudi and Co. have also been at the center of fueling the recent conflict between the Guji and Borana Oromos.
For the full article, click on Gadaa.com

A new depth of horror: The civil war’s worst massacre ensures that the war will get still bloodier

April 24, 2014 (The Economist) — EVEN in a civil war that has been rife with atrocities, the scale of the massacre of civilians in South Sudan’s oil hub of Bentiu on April 15th-16th plumbed a new depth of hell. The rebel White Army (pictured), so-called after the ash its fighters sometimes smear on themselves, killed anyone they suspected of supporting the government, including—it is reported—200 people in a single mosque and others in churches and aid-agency compounds. Local radio broadcasts helped to stir up ethnic hatred and to direct the violence at perceived enemies of Riek Machar, the vice-president, whose sacking by President Salva Kiir nearly a year ago led to the civil war that erupted in December.

Members of Mr Machar’s Nuer tribe were evidently encouraged to cheer on the violence. Toby Lanzer, a UN official who visited Bentiu in the massacre’s aftermath, said he saw “piles and piles” of bodies, almost all of whom appeared to be civilians. The killings were, he said, “perhaps the most shocking set of circumstances” in the four-month-old conflict. They were a “game-changer”.

Yet, despite the ensuing outcry, outside mediators have few means of changing the game for the better. The fighting has swilled viciously back and forth over the handful of towns that make up the pitifully poor country. With each new offensive, large numbers of civilians from the two main ethnic groups, the Dinka, from which Mr Kiir hails, and Mr Machar’s Nuer, have found themselves caught in enemy territory. Both sides have committed atrocities.
Messrs Kiir and Machar have each recklessly sought to involve outside parties to gain the upper hand. Uganda has backed Mr Kiir’s government with a large force. The rump state of Sudan to the north has sold weapons to both sides; Ethiopia is courted by the rebels, who accuse Egypt, with whom Ethiopia has sour relations, of backing Mr Kiir.
The atrocities in Bentiu threaten to regionalise the civil war more. The attackers appear to have deliberately targeted traders from Darfur, the troubled western region of Sudan. This may have been an act of revenge, because the Justice and Equality Movement, a Darfuri rebel group that seeks to overthrow Sudan’s government in Khartoum, had previously helped attack Mr Machar’s forces.
Meanwhile, the UN has increasingly found itself in the line of fire. More than 50,000 civilians are sheltering in five of its bases. Some 10,000 UN peacekeepers are trying to protect them, but on April 20th they failed to do so when 58 people were killed by a mob of largely Dinka youths who attacked the UN base in Bor, a town that has changed hands four times since the fighting began. More than 1m of South Sudan’s 6m people have fled their homes. Tens of thousands have been killed. Hugely reliant on foreign aid, the country is on the brink of widespread famine.
Even so, large delegations representing the rebels and the government have been staying for months in plush hotels in neighbouring Ethiopia, supposedly negotiating for peace. They half-heartedly agreed in January to a ceasefire, but failed to uphold it on the ground. Foreign diplomats close to the talks see scant prospect of progress.
The roots of the conflict lie in a failure to build the basis of a functional state. When South Sudan got full independence from the north in 2011, its abundant aid money and oil revenue (virtually its sole domestic source of income) were used for two baleful purposes: to pay for an expanding army and to enrich the country’s new elite.
But when the oil income shrank, thanks to chronic instability and the pipeline’s periodic closure, elements of the army and the elite were set against each other as they sought to retain or expand their share of the wealth. South Sudan’s main international sponsors, such as the United States and the EU, have become less willing to pay off the warlords to keep the peace. Instead, the Americans are thinking of targeting the one thing that both sides have in common: wealth stashed abroad. Key people may face sanctions, such as travel bans and asset freezes. But a list of names has yet to be drawn up.
For once there are no glaring divisions in the UN Security Council over South Sudan. China, whose large investment in South Sudan’s oil is under threat, is in tune with the West. This rare consensus could enable the Security Council to impose an arms embargo on all sides. The International Criminal Court at The Hague could also get involved, though that would be opposed by several governments in the region, especially those of Sudan and Kenya, whose leaders have been indicted in separate cases. Meanwhile, there is little hope of a quick end to the horror. No side is winning. Hopes of building a new country from scratch are drowning in blood.

Gootonni Barattooti Oromoo Jimmaa Gamtaan Wal Qindeessanii Diddaa Gaggeessaniin Waajjira Poolisaa Jimmaa Deemuun Barattoota 8 Hidhaa Irraa Baafatan!

Ebla 23,2014 Jimma
Barattootni Oromoo guyyaa har’aa Ebla 23,2014 barnootaa fi nyaata dhaabuun FDG itti fufan, gamtaadhaan baay’atani baratoota kaleessa fi dheengadda to’ataman waajjira poolisii magaalaa Jimma deemuun dhiphisan, magaalaan illee baay’ee muddamte, waraanni wayyanee fi poolisotni waan qabanii gadhiisan dhaban isanumatti iyyuu gaaffii guddaa itti ta’ee jiraachuu nammoonni tokko tokko dubbachaa jiru. guyyaadhuma har’aa waaree booda waan godhan dhabnaan Barattoota keenya hidhamani turan Gara mooraatti deebisuun koree namuusaa irratti dhiyeessuun naamusa yuunibarsiitii cabsitanii argamtan jechuun himatan. erga biiroo Dean barattootti galchanii poolisotaa reebdan, jeequmsa kakkastan, naamusa cabsitan jedhani booda guyyaa beellama kibxata dhufutti qabaniifi gadi gadhiisaniru. walumaa galatti baratttootni keenya amma gadhiifaman kun;

1. Barataa Falmataa Bayechaa, mummee medicine waggaa 5ffaa
2. Barataa Galaanaa Ababaa, mummee Governance and Developmental studies waggaa3ffaa
3. Barataaa Gadaa Darajjee, mummee Governance and Developmental studies waggaa 3ffaa
4. Barataa Zabbanaa Barasaa, Mummee Afaan Oromoo folklore waggaa 3ffaa
5. Barataa Israaeel Haptamuu, mummee barataa Educational planning
6. Huseen , muummee Information Technology (IT) waggaa 3ffa
7. Barataa Abdii Turaa mummee Seeraa waggaa 5ffaa mooraa Main Cumpass irraa,
8. Barataa Mooiiboon Baqqalaa , mummee health officer waggaa 2ffaa

Barattootni kun haala kanaan gadhiifamanii guyyaa beellama dicipline Yuunibarsiitii kibxataa kana eeggachaa jiru.

De-Oromonizing Finfine and Beyound: TPLF’s Evil Agenda THAT MUST BE STOPPED NOW

By HGoche | April 21, 2014
Over a week ago, while skimming through current news and articles, I read an article titled “Old World Order: How geopolitics fuels endless chaos and old-school conflicts in the 21st Century” on Time Magazine of March 31, 2014 by Robert D. Kaplan., which I thought explains the behaviours past and current Abyssinian regimes land grab in Oromia and the South.
Although, Kaplan’s article much focuses on the geographical struggle between the East-West struggle for control of Ukraine, and the consequent annexation of Crimea by Russia as the mere reality of the 19th century behaviour in the 21st century. According to Kaplan, it is not the international law that defines territory but rather the bonds of blood that go with one’s own territory is central to what defines us human. In other words, the European behaviours of 19th century geographical expansion into different parts of the world for economic and geo-politics of the place is well alive and kicking in different parts of today’s world. Apart from the East-west struggle for control of Ukarine, Kaplan, also demonstrates the fracturing of Middle Eastern states into ethnic and sectarian fiefs or the Sunnis and the Shiites for control more geography and resources, the disputes over territorial claim of the East China sea among the East Asian states as more examples that geo-politics and the control for resources is not negated by technology and globalization. Kaplan, further, argues that “whereas the West has come to think about international relations in terms of laws and multinational agreements, most of the rest of the world still thinks in terms of deserts, mountain ranges, all- weather ports and tracts of land and water. The world is back to the maps of elementary school as a starting point for an understanding of history, culture, religion and ethnicity- not to mention power struggles over trade routes and natural resources”.
The expansion of the Abyssinian Empire since the late 19th century by Menilik with the help of the Europeans and the resulting conquest of the states south of the empire, namely the Oromos, the Sidamas, and the Walaitas, have resulted in massive killings and displacement of the indigenous population and confiscating of their land and appropriating to the Abyssinian army and the new settlers from the North. Furthermore, garrison towns were established in the new colonies, where the invading Abyssinian army enforces the new laws of evicting the indigenous population from their ancestral land or in the case of many places, the new Abyssinian settlers were given the land with the whole population living on it, by making them the properties of the settlers. These policies of dispossessing the indigenous population of their land at will continued under successive Abyssinian regimes by disguising their crime using names such as cooperative farms, state farm, etc. Dispossessing societies of their own ancestral land is not only depriving them of their lively-hood and means of survivals but also depriving them of their culture, history, norms and way of life.
Although, this geographical genocide in the south by successive Abyssinian regimes continued unabated, it reached its climax under the current minority TPLF junta. Since 1991, the TPLF junta has been busy selling Oromia’s land to the highest bidder to his Tigrian cronies and his Arab backers in the name of development. TPLF is not only selling Oromia’s land at the highest speed but also destroying Oromia’s forests deliberately starting fires, and hence destroying the indigenous wildlife, flora and fauna that the Oromos cared for centuries for generations to come.
The recent fake debate by the TPLFities to incorporate towns and villages of Oromia under the Finfine jurisdiction in the name of development is the continuation of a century old Abyssinian expansion to stamp out Oromos footprint from their ancestral land.
One should ask why only towns and cities in Oromia are designated special administrative status under the TPLF so- called Federal system?
Since 1991, the TPLF juntas named two economically significant cities, Finfine and Dire-Dawa as special zones, just merely for the purpose of denying Oromos to have economic, social and political benefits that these two cities generate, rather the social, economic and political benefits generated from these cities goes to fatten the coffers of TPLF cronies and the companies they control.
The lousy argument used by TPLF to grant special status to Finfine and Dire- Dawa, and, thereby under TPLF control was that the two cities are multi-ethnic and cities with heavy industries. On the other hand, the 1994 TPLF constitution and the Oromia State constitution stipulate that the Oromia State shall receive “special” benefits from the two cities, which will be decided by the law. Both the law that define the special benefits the Oromia State should receive from both cities as well were not materialized for over 20 years. This testifies the official claim that OPDO is full of all yes men like trained dogs, and their only mission and purpose is to carry-out tasks given to them by their TPLF masters. It also demonstrates, it is the TPLF that controls every single affair of the Oromia State.
According to secret internal sources, after the next election, the following cities are on TPLF’s hit lists to bring them under TPLF control in the name of development and the industries in these cities. These cities are: Awasa, Jima, Shashemene, Adama cities are on the hit lists of TPLF. The question that needs to be asked is why assigning special status to only cities and towns in Oromia and the South? Why not cities such as Bahir Dar, Kombolcha, Mekele not under Federal control? Because these cities are also have many industries as those cities in Oromia and the South.
So, why is TPLF is pushing hard to expand Finfine to other towns and villages in Oromia under the guise of development?

1. The first and most strategic objective of expanding Finfine is to split Oromia into two separate geographies, that is Eastern Oromia and Western Oromia, which will be much easier to govern.
2. To de-Oromonize Finfine by settling more Abyssinians
3. To appeal to the Amhara groups (inside and outside) that TPLF has not abandoned their project of assimilating the South under the Abyssinian empire.
4. There is more resources that can be sold to TPLF cronies and the so-called investors.

The Oromo struggle for the de-colonization of Oromia has begun in earnest since 1970’s. Many important victories are scored so far by the huge sacrifices of Oromos from all walks of life. Using the current stagnation of the Oromo struggle and with the help of the enemy within, the TPLF is waging human and environmental genocide in Oromia since 1991. It is the duties and responsibilities of each Oromo to urgently rise up together to stop and expel the TPLF terrorist regime from Oromia’s soil once and for all before TPLF destroys what is left of our Country’s fabric.
HGoche
Related:
A Critique of “Geopolitics and the New World Order” by Robert D. Kaplan (Time magazine)

Distinguished Oromo scholar, Surgeon Physician and Philanthropist, Dr. Gudata Hinika will be the Keynote speaker for the OSA Annual conference in August 2014

By Ibrahim Amae Elemo M.D, M.P.H |April 20, 2014

Dr. Gudata Hinika

It is with great excitement that I announce to you and to all the Oromo Media that Dr. Gudata Hinika has been selected as the Keynote speaker for the OSA Annual conference. He is an inspiration to many Oromo and African born immigrants in the Diaspora. His achievement is stellar! His commitment to empower the Oromo people and other peoples of Ethiopia is commendable.
The Annual Conference of the Oromo Studies Association will be held on August 2-3, 2014 in Washington D. C Metro area. The Theme of the conference is ” Gada & Oromo Democracy: Celebrating 40 Years of Research and Oromo Renaissance”. The Deadline for submission of articles and panels is May 21, 2014.
Please, send articles and panel proposals to OSA President at ielemo@yahoo.com. Below is the full profile of this distinguished scholar, Surgeon Physician and Philanthropist. It is a great honor and privilege for me to introduce our keynote speaker.
Dr. Gudata S. Hinika, was born in rural Oromia, Ethiopia and was raised by his grandmother in the hinterlands of southern Oromia, in a village called Gode. As a child, he lived through the strife of starvation, drought and communist occupation. As a young physician, he had the distinction of serving as chief surgical resident at King/Drew University Hospital in Los Angeles. Thanks to his rich academic experience and robust surgical residency training, his career has since blossomed. Since 2004, he has served as the Chief of Trauma, General and Critical Care Surgery at California Hospital, the busiest private trauma center in Los Angeles. Throughout his distinguished career, Dr. Hinika has dedicated his life to alleviating adverse health conditions in underserved communities. His commitment extends far beyond hospital walls—locally and globally.
Dr. Hinika’s concerns focus on introducing sustainable solutions to communities in need, both in the United States and in his native Oromia, Ethiopia. Seeing similar alarming disparities in health, wealth and education, Dr. Hinika has been delivering sustainable solutions in rural Ethiopia and South Los Angeles. Dr. Hinika started his work in the rural village of Gode, Ethiopia in 1995 by funding college scholarships that enabled deserving high school students to pursue their college education, all expenses paid. This commitment evolved into the construction and development of elementary, middle, junior high schools and most recently, the first high school in the area. Gode High school has been cited by the Ethiopian Ministry of Education as a model of public-private collaboration.
In 2007, Dr. Hinika founded Ethiopia Health Aid, a not-for-profit organization that is dedicated to providing access to care from rural villages, townships and cities in remote areas in Ethiopia. He currently leads the development of a Health Village composed of a hospital, medical school and satellite clinics the rural township of Arsi Negele, to provide basic hospital care and education to a population of 1.2 million that is currently bereft of resources. To bridge the continuum of healthcare access, Ethiopia Health Aid has also developed a unique Knowledge Exchange Program in collaboration with the prestigious Adama General Hospital and Medical College, a tertiary care facility midway between rural Ethiopia and the nation’s capital city. This Knowledge Exchange Program sponsors medical professionals at all levels (physicians, nurses, technicians and administrators) to mentor and learn from each other through actual site visits (medical missions) and virtual communications (telemedicine and webinars).
In the US, Dr. Hinika worked for many years in the healthcare-challenged community of South Los Angeles. In 2008, he established Crenshaw Medical Center, a multi-specialty health facility that provides access to primary and specialty care to the underserved. He has been recognized for his outstanding community service by the such national, state and community leaders as former US Representative Diane Watson, County Supervisor Mark Ridley Thomas, City Councilman Bernard Parks. As head of Trauma, General and Critical Care Surgery at California Hospital Medical Center, Dr. Hinika has been instrumental in establishing the hospital as a vital force in trauma care. In 2010, Dr. Hinika received the Treasure of Los Angeles award for his leadership in trauma care.
In 2011, under his exemplary leadership, California Hospital received its third consecutive rating of “Zero Deficiencies,” the highest quality rating awarded to trauma centers by the American College of Surgeons. With this remarkable achievement, California Hospital’s trauma center is now one of a select few in the nation to hold such a distinction. Dr. Hinika received his medical degree from Loma Linda University. He completed his General Surgery residency at Martin Luther King Hospital. He is Board Certified in his specialty and is a Fellow of the American College of Surgeons. Dr. Hinika is a recognized speaker and educator, working with both the American College of Surgeons in the US and the International College of Surgeons to promote advances in general and trauma surgery. He is also recognized for his work with Adama General Hospital and Medical College as well as the Ethiopian Medical Association.
The Charles R. Drew University Lifetime Achievement Awardee for 2011, Dr. Hinika is the recipient of the prestigious 2012 National Meritorious Award from the National Medical Association. He is also a recipient of the 2012 Distinguished Africans in America award from the American Medical and Education Services Foundation. In September 2012, the United Nations Association recognized Dr. Hinika’s work by presenting him with their highest honors, the Global Citizens Award. Dr. Hinika is the author of Healer’s Light: Achieving the Impossible.

Ibrahim Amae Elemo M.D, M.P.H
President, Oromo Studies Association
Senior Resident, Internal Medicine
Weiss Memorial Hospital

Gaaffii Mirgaa Yuuniversitii Jimmaa Keessatti Ka’een Wal Qabatee Barattoota Oromoo 10 Hidhamanii Turan Gamtaan Gootota Oromoo Tokkummaan Ka’anii Diddaa Taasisaniin Hidhaa Irraa Baafatan.

Tokkummaan Jiraatnaan Injifatnoon Jira!!  Hojii Boonsaa Gamtaa Barattoota Oromoo Yuuniversitiin Jimmaa !!

Ebla 17/2014 Goototni Barattootni Oromoo Yuunibarsiitii Jimmaa gaaffii mirga kabajamuu mirga saba Oromoo fi falmii mirga abbaa biyyummaa Oromoo kanneen akka gaaffii Magaalawaan Oromiyaa gurguddoo fi nannaawaa Finfinnee Adeemsii Finfinnee fi Federaalaa jala galchuun to’achuuf Mootummaan EPRDF shira uummata keenya irratti hojjechaa jiru uummata keenya irraa dhaabbachuu qaba, mirgii uummata keenyaa sarbamaa jiru kabajamuu qaba jechuun gaaffii mirgaa iyyaannoo isanii irratti dhiyeeffachuun bulchiinsa Yuunibarsiitii Jimmaatti dhiyeeffachuun Ebla 11/2014 hanga Ebla 12/2014tti bara FDG kaasuun ni yaadatama.
Gaaffii mirgaa barattooti kaasaniin wal qabatee guyyaa mormiin bahame sanitti sagalee  keessan kaaftanii dhadannoo dhageessiftaniittu,mootummaa irratti hiriira qindeessitaniittu sababoota waraanni mootummaa Wayyaanee fi poolisii mooraa Yuunibarsiitii Jimmaa keessatti argamuun barattootni Oromoo nagaan kudhan (10) kudhan qabanii hidhuun buufata Poolisa Yuuniversitii Jimmaa keessatti hidhan.Godhchaan Wayyaanotaa kun sirrii akka hin taanee fi daba Oromoo irratti raawwachuu ta’uu kana aarse gootonni barattooti Oromoo Yuniversitii Jimmaa tokkummaa isaanii cimsuun gamtaan harka walqabachuun Waajjiraa poolisii Yuunibarsiitii Jimmaa keessa jiru marsuun barattootni keenyaa gaaffii keenya gaafatan malee yakka tokko illee hin qaban gadhiifamuu qabu, gaaffiin gaaffii waliigalaa hunda keenyaati amma hatattamaan baratootni keenya gadhiifamuu qabu jechuun sagalee mormii guddaa dhageesisuun baratoota Oromoo tohannaa loltoota Wayyaanee jala galan harka eegdotaa irraa gadi lakkisiisuun fudhatanii deebi’uun dhaadannoon tokkummaa fi eenyummaa isaanii diinatti argisiisuun eenyummaa isaanii
kabachiifatan.
Baratootni Oromoo poolisotaan dararaman kunis:-
1.Barataa Galaanaa Abbabaa, mummee Governance and Developmental
studies, waggaa 3ffaa,
2.Barataa Abdii Turaa, mummee seeraa waggaa 5ffaa
3.Barataa Zabbanaa Tamasgeen, muummee afaan Oromoo Folklore waggaa 3ffaa
4.Barataa Mo’iiboon Baqqalaa , mummee health officer waggaa 2ffaa
5.Barataa Israa’eel Haptamuu
6.Barataa Ibsa(Girma) Nagaasaa, Mummee Governance and developmental
studies waggaa 2ffaa
7.Barataa Darajjee , Mummee Chemistry waggaa 3ffaa,
8.Barataa Falmataa Bayechaa, Mummee Medicine waggaa 4ffaa
9.Barataa Gadaa Hubataa, Mummee Economics and Business waggaa 3ffaa
10 Barataa Bariisoo ,Mummee Afaan Oromoo Folklore waggaa 3ffaa
Yeroo tahan kanneen kaan bakka isaan mooraa Yuuniversitii keessa hin jirretti bilbilaan warri doorsifaman barattooti lama haala kanaan rakkoo keessa jiraachuu beekame. Kanneen kunis
1.Barataa Sanyii Iddoosaa , Mummee medicine waggaa 5ffaa bakka inni internship dhaaf ba’ee jiruutti bilbila irratti bilbiluun kan doorsifama jirudha.
2.Barataa Guutasaa Jaalataa , Muummee Medicine waggaa 5ffaa akkasuma bakka inni interniship dhaaf ba’ee jiruutti bilbiluudhaan kanneen dorsifamaa jiran kessa tokko ta’uun beekamadha. Hallii tarkaanfiin abbaa irruummaa dabbaloota wayyanee gootota baratoota Oromoo irratti rawwachaa jiran daran kan fincila diddaa garbummaa qabsiisa jiru ta’uu hubatamee jira, kanuma irraa ka’uun baratootni Oromoo nuti gaaffii karaa nagaa dhiyeeffanneef baratootni keenyaa hidhamuu doorsifamuu hin
qaban warren barattoota keenyaa doorsisa jiran seeraatti nuf dhiyaachuu qabu jechuun gaaffii isanii jabeessuu irratti argamu. Kana malees Yuunibarsiitii Jimmaatti gamtaan tokkummaan baratoota Oromoo haalaan jabaachuun seenaa qabsoo Oromoo keessatti bakka olaanaa qabachaa kan jiru ta’uun hubatame jira. Haalli kun mootummaa abbaa irreetti yaaddoo fi dhiphina guddaa yoo ta’u, uummata Oromoo fi sabboontota Oromoof abdii guddaa ta’uun beekame jira.

Mootummaan Wayyaanee Badii Tokkoon Malee Sabboonaa Artistii Oromoo Jaafar Yusuuf Ukkaamsuu Mana Hidhaa Galche

Mootummaan Wayyaanee aartii fi Artistoota Oromoo nyaachaa alalfachaa kan as geesse Sabboonaa Jaallatamaa wallisaa Oromoo kan tahee fi yeroo ammaa kana keessatti walleewwan haaraa baasuudhaan daran jaallatamaa kan dhufe Wallisaa Artistii Oromoo Jaafar Yusuuf mootummaan wayyaanee Ukkaamsuun mana hidhaa keessatti darara irraan gahaa jirti. Mootummaan wayyaanee Wallisaa Jaafar Yusuuf dhimma Lafa naannawa Finfinnee federaala jala galchuu ilaalchisee wallee Finfinneen Keenyuma jedhu wallee baaqqee gadhiisteetta, Ati akeeka mootummaa wayyaanee Uummata kakaasuun fashalsiisuu irratti argamta jechuun mana hidhaatti ukkaamsuun darara jabaa reebichaa bakka lafeen ilmaan Oromoo hedduun keessatti nyaatame Maaikelaawwii keessatti dararaa jirti.
Sabboonaa Wallisaa Art. Jaafar Yusuuf
Mootummaan Wayyaanee Artistoota Oromoo waan Oromoo fi Oromiyaa sirban kanneen akka Eebbisaa Addunyaa, Yoseef Gammachuu, Usmaayyoo Muusaa, Abdii Qophee fi kanneen biroo hedduu darara jabaa irraan gahuun lubbuu isaanii kan dabarsite yoommuu tahu yeroo ammaa kanas Sabboontota Oromoo Artistoota waan Oromoo sirbuun oromummaa hubachiisan kanneen akka Jaafar Yusuuf mana hidhaa keessatti darara jabaa irraan gahaa jirti. Sabboonaan Artist Jaafar Yusuuf walleewwan hedduu qabu keessaa waan Uummata Oromoo haamilachiisuu fi Gootummaa wallise keessaa..Hafanfartuu Shoolee.. Hara hin galtu Booree, Hayyaa lolaa yaa lola Eeeboo fi torbaan darbe keessa ammo Finfinnee fi naannawaan Finfinnee keenyuma hin kenninu murree kan jedhuu fi kanneen biroo hedduu dha. Mootummaan wayyaanee namoota gama aartiinis tahe gama barnootaan Uummata isaanii hubachiisan hidhuu fi ajjeesuun uummata Oromoo doomsee garboomsuu kan akeekkate baroota bittaa isaa mara waan taheef Uummatni Oromoo bakka jiruu kaee Wallisaa Jaafar Yusuuf mana hidhaadhaa akka gadhiifamu diddaa gama hundaan akka dhageessisuu fi dhuguma lafti Oromiyaa Finfinneen handhuura Oromiyaa taatee naannawa Finfinnees diinaaf kutnee akka hin laanne akka mirkansinu Waamicha Oromummaa dabarsina.



**Wallisaan Sabboonaa  Oromoo Jaafar Yesuuf Dhalottan Godinna Qeellam Wallagga anaa Gidaamitti kan dhalate yeroo ta’u. Sababaa Walleeleen isaa mirga uumata Oromoo gaafatuuf jecha Mootummaan Wayyaanee naannoo Magala Borrayyuu lafa Kattaa jedhamutti konkolaataa sadiin marsanii qabanii fuudhanii hama hidhaa Ma’ikelaawwee buusuun beekamee jira.

Qeerroo Yuuniversitii Adaamaa Gaaffii Mirgaa Kaasan Itti Fufuun Xalayaa Iyyatnoo Tamsaasan.

ERGA CALLISUUN KEENYA NU TOLLEE

HAA FALMANNU NU WALII GALLEE!!

Jaallannee ,filannee miti!,callisanii buqqee tauu mannaa dubbatanii bubbee tauu wayya jedha Oromoon kaleessaa.Duula waliif waliin kaana jedhamu kan roorroon hiriyaa hin qabne shin mootummaa gabroomfataa habeshaa Oromoo irraatti gochaa ture, haa caaluu immoo yeroo amma kanatti gabrummaa gita hin qabne duula duguuggaa sanyii haalaa fi kallattii hin qabne tae jedhamee itti yaaddamee deemamaa jiru Oromoos taee diinni warreen alagaa karaa karaa isaatiin ifatti beeku.Haa tau malee beekuun Oromoof yeroo ammaa kanatti hiikaa hin qabu.shiraa fi danqaa diinni hirriba lagatee halkanii guyyaatti afarftu kanatti dammaqee humnaan diinaa cabsuu dandau hidhatee of qopheessutu irraa eegama. Kana gochuun Oromoof waan akka mirgatti dhiyaatu miti ,dirqama irratti dirqamni eenyummaa dabalamuu qaba. Tole kaa mee waanuma taii kaleessaa fi hara tae, boruu fi iftaan immoo tauu dandaan akka armaan gadii kanatti wal haa ilaalluu.
Yeroo ammaa kanatti duulli boca qabne ilmaan ilaalcha dulloomaa fi ilmaan abjuun isaanii yoomuu shiraa qofaa kan tae haftee Miniliik fi mana barumsaa ekeraa Miniliik irraa warren eebbifamaniin barreeffamoonni Oromoo akka sabaatti xiqqeessuu fi arrabsoo Oromoo tuqu akkasumas Abbaa biyyummaa Oromoo waakkatu Afaan Amhaaran kan barreeffame mataa dureen isaa INQUU FI QUMNEGER jedhaman isaan hangafaa fi ifatti maqaa balleessii Oromoof mana maxxaansaa dhaabbate tauun bira gahameera.
Guutummaan Iyyatnoo kanaa dubbisuuf:- Qeerroo ASTU.docx

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TBOA UK successfully delivered its especial annual conference in London

The Union of Oromo Students in Europe (UOSE-UK Branch) or TBOA UK successfully delivered its especial annual conference in London on April 12, 2014

The theme of the conference was maximising awareness about the current alarming situation in Oromia and empowering the young generation to lead and finalize the century old struggle. The speakers include Jaal Galasa Dilbo, Jaal Taha, Obbo Denebo and Obbo Gamachu. The morning session started in Oromo custom, after elders blessing and afternoon session opening was with remembering Oromo heroes and heroines who sacrificed their precious life for freedom and equality.
Obbo Gamachu enlightened the participants with Gada values focusing on how to unify Oromo from different walks of life based on this value. Obbo Denebo’s presentation focused on leadership structure of Gada system and challenged the participants if the current leaders of Oromo are living to the standard of this value.
Both Jaal Galasa and Jaal Taha made detailed analysis as well as moving and sensational speech on their respective topics. Both of them sincerely highlighted the very memorable month of remembering Oromo heroes and heroines of which many of them were their comrades. They underlined how honour it is to remember them and living to the value they sacrificed for. They also educated the participant about TBOA and other Oromo students’ contribution for Oromo struggle so far and the massive responsibility currently expected from the student union.
Jaal Taha focused on the current situation of TPLF, i.e. its structure, strength and weakness, the current situation of opposition parties in the country and what can we learn from events in the past. Particularly, he advised on what Oromo should do to ascertain our people’s right of self-determination by managing our minor differences and focusing on the bigger picture which is our common interest. He recommended working on values we have in common, minimize our differences and tolerate each other then discuss on issues to resolve it peacefully.
Jaal Galasa shared his life experience on Oromo struggle in the past, current and the way forward.  The emphasis was what lessons learned so far and what can we benefit from this experience. He underlined that we should transform our resource, energy and all key capabilities we have into organizational and institutional power. He demanded all to understand that unless we strengthen our military and other institutional capacity that protects our fair share interest, there is no short cut to freedom. He advised, to unify our massive and potential power which requires discussion within us regardless of our minor differences.
In general the meeting was very constructive in which all participants fully engaged from beginning to the end. Finally participants made financial contribution to support our people’s struggle and concluded the meeting peacefully.

Safeguarding the Rights of Oromo Refugees and Asylum Seekers

Australian Oromo Community Association in Victoria Inc.

Press Release 

April 16, 2014

SUBJECT: Safeguarding the Rights of Oromo Refugees and Asylum Seekers
The Australian Oromo Community in Victoria Australia (AOCAV) a non- profitable organisation  stablished in 1984 to facilitate community development, preservation of Oromo culture, and promoting cross cultural awareness and harmony between the Australian-Oromo and mainstream Australians, and to serve as voice of the Oromo people, is concerned about the ongoing swoops targeting refugees and asylum seekers in various urban centres in Kenya.
Reports from different media indicate that over 6000 refugees and asylum seekers have been arrested in these crackdowns. According to AOCAV’s informant, more than two thousand asylum seekers and refugees have been detained in the Kasarani Stadium in the Capital, as a temporary police station, while some are being held at the Pangani, Kasarani and other police stations. More than 400 Oromos and other Ethiopian immigrants have been arrested in these crackdowns.
AOCAV applauds the Government of Kenya for hosting nearly 400,000 refugees from nine African countries, which is an enormous task. We also appreciate the continuing efforts to strengthen security for all persons living in Kenya. While we appreciate these efforts, our concern is that innocent Oromo refugees and asylum seekers have been arrested during the security operation. AOCAV does not support refugees and asylum seekers who engage in criminal activities but maintains that any such persons should be subjected to proper judicial procedures by the government with due respect to their vulnerability and human rights.
We understand that the government’s duty to maintain national security cannot be disputed, however, it is imperative for the State to guarantee the safety and protection of all registered refugees and asylum seekers residing in Kenya. According to the Refugees Act of 2006, the government of Kenya has an obligation to protect the rights of refugees and asylum seekers which includes the right to seek asylum. Kenya is party to various international and regional Conventions governing protection of refugees and asylum seekers and therefore has a duty to protect such persons.
AOCAV urges the government to uphold and safeguard the rights of Oromo refugees and asylum seekers in Kenya even as it continues its security operations. It is our stand that recent government’s actions should not negate the gains made by the state towards the protection of refugees and asylum seekers in Kenya. We call upon the leaders of the government of Kenya to guard against making remarks and actions which may jeopardize the protection of Oromo refugees and asylum seekers. AOCAV also requests the governments of the Western countries as well as international organizations to continue interfering in this matter so that the safety and security of the arrested Oromo refugees and asylum seekers in Kenya could be ensured.
Full Press Release in PDF

Gaaffii Mirgaa Barattoota Oromoo Yuuniversitii Adaamaatiin Har’a Ebla 16 Dhiyaate! FDG Itti Fufe!

Gabaasa Qeerroo Yuuniversitii Adaamaa Ebla 16,2014

Qeerroo yuuniversitii Saayinsii fi Teknoloojii Adaamaa irraa Ebla 16 gabaasa dhiyaatuun barattootni oromoo mooraa yuuniversitii Adaamaa keessatti argaman cunqursaa fi miidhaa mootummaan wayyaanee uummata oromoo irratti gaggeessa jiru dura dhaabbachuuf akkasuma weellistoota nafxanyaa sirnaa fi kaayyoo isaan sammuu isaanii keessaa qaban bakka dhabamsiisuudhaaf ifatti gaaffi mirgaa qabachuudhaan guyyaa haraa Ebla 16 hiriira adeemsisuu irratti kan argaman gabaasni isaanii addeessa.
Akka madda gabaasichaatti wal duraa duubaan moorichatti kan adeemsifame barattootni oromoo dursanii hiriira bahuudhaaf waraqaa adda addaa maxxansanii jiru,hiriira as bahuudhaa asitti jaleewwan diinaaf dalagan kan moorichaatiin qindoominni kun jiraachuu isaa hanga hundee mootummichaatti odeeffannaa dhaamuudhaan waraannii fi dhimmoonni nageenyaa osoo hin hafin mooraa yuuniversitii Adaamatti wal gahanii oolan,kun dursee barattootni oromoo hiriira bahuun dura, yaada gala laaffessaatiin gara barattootaatti bakka wal argee barattootaa Amfii Tiyaatir jedhamutti barattoota oromoo mara walitti qabuudhaan gaaffii qabdan hundumaa osoo hin hambisin tokko lamaan isin keessumsiisnaaa nuuf dhiyeessaa kan jedhan waajjiraalee dhimma nageenyaa fi poolisoota oromiyaa walumaa gala kaabinoonni wayyaaneedhaa hafuura tasgabbii qabu gaaffii dhiyeessitan hunda nuti fuunee deebii isaa itti kennina jedhuun barattoota hunda irraa akka armaan gadiitti gaaffii isaanii funaannatanii oolan, gaaffii barattootaa wal duraa duubaan:-

1. Ammatti utuu iji keenya arguu suurawwan habashootaan maxxanfame mooraa kana keessatti suuraa Minilik bakka jiru hunda irraa haa buqqau kan jedhu gaaffiin dhiyaate kunis kallattumaan osoo barattootni ilaalanii presedaantiin moorichaa mooraa keessa deemuudhaan suurawwan minilik buqqisanii jiru,kun gaaffii barattootaa hatattamaan deebieedha.
2. Manni maxxansaa yeroo ammaa gabaa irratti kitaaba Inqu jedhamu tamsaasaa jiru kun amma irraa kaee akka dhaabbatu tahuu baannan lubbuu baayeen itti bahuun isaa waan hin oolleedha kan jedhu gaaffiin dhiyaate ammo yeroo gabaabaa keessatti furmaata isaa argitu jedhame,
3. Siidaan minilik magaalaa Finfinnee keessaa diigamee siidaan gootota oromoo wareegamanii nuuf haa ijaaramu kan jedhuufis qaamonni wayayanee dhufanii gaaffii kana fudhatan itti walii galanii waadaas seenanii jiru,
4. Lafti oromoo duraan gurguramaa tureera, ilmaan oromoo hedduun kanaan rakkinatti galee waan nyaatu dhabee lafti qabu dureessa wayyaaneef kennamee jira,yeroo gabaabaa keessatti lafti oromoo gurguramee jiru haa deebiuuf beenyaa gahaan kennamuufii qaba,yeroo dhiyoo keessatti deebii kanaa isin irraa eegna,
5. Lafti oromoo maaliif abbaa qabeenyaaf kennama utuu jennu ammo naannowaan Finfinnee federaala jala galchina jettu,kun gonkumaa tahuu hin qabu,amma jala murree isinitti himna, kun taee argamnaan barataan kamuu qabsootti seena,barumsas hin barannu,amma irraa kaaatii nu hubadhaa nu fixuuf yaaddu yoo tahe ammuma nu fixaa irra deebinee jenna naannowaan Finfinnee federaala jala galuu hin qabaniin maqaa tokkummaa barattoota oromoo yuuniversitii saayinsii fi teknoloojii Adaamaatiin murtoo keenya dhiyeeffanna.
6. Barataan oromoo yakka tokko malee barumsa irraa ariyamee qabamee hidhamee,kan barate ammo hojii dhabee jireenya gaddisiisaa daandii irra bulaa deemu kun amma irraa furmaatni itti haa godhamu kan hidhame haa bahu,kan ariyame barumsa isaatti haa debiu,kan baratee hojii dhabee jiruuf hojiin haa kennamu.

Kan jedhuun barattootni oromoo mooraa kana keessatti guyyaa guutuu barumsa osoo hin jedhin gaaffii mirgaa kaasuudhaan iyyaa oolani, guutummaa guututti qaamni ABO jiraachuu waan shakkaniif akka waan hidhataa ykn waraanni WBO mooraa keessa jiruutti ijoollee oromootu dubbii kaase jedhuun waraanaa fi poolisoota isaa mooratti ramadee jira,kun ganama saa tokko irraa kaasee hanga galgala keessaa saa 2 tti ture,basaastonni wayyaanee moorichatti ramadamanii jiru,barattoota fakkaachuudhaan mooraa keessallee bulanii jiru kan jedhus gabaasni dhiyaate addeessa. Ija kaabinoota wayyaanee duratti barataa huccuu suuraa minilik uffatee jiru kan ittiin dhaadatu irraa baasuudhaan gubanii qullaatti hambisanii jiru,kana irratti kaabinnoonni waltajjii san irra ijaajjanii walgayii kana gaggeessan naasuudhaan afaan qabatan,kunis tokkummaan barattoota oromoo akka cimetu isaaniif ife,kanumaan kan wal qabate yuuniversitii hawaasattis gaaffiin mirgaa dhiyaachuuf barattootni oromoo ijaarsa gaarii irra akka jiran gabaasni addeessaa jira, haalli jiru itti fufee gabaasa irratti dhiyaata.

Gaaffii Mirga Oromoo irratti Qeerroon Yuuniversitii Jimmaa Iyyatnoo Bulchiinsaa Yuuniversitiif Dhiheessan

  

Iyyannoo Baratoota Oromoo Yuunibarsiitii Jimmaa

Bulchiinsa Yuunibarsiitii Jimmaatiif

Jimma.

      Ebla  11 /2014

  Nuti Dargaggootni Barattootni Oromoo Yuunibarsiitii Jimmaa rakkina haala yeroo uummata keenya hudhee qabee jiruu fi yeroo irraa gara yerootti jechootni ilmaan nafxanyaa uummata keenya tuffachuu, xiqqeessuu, arrabsuu fi yakka duguuginsa sanyii(genocide)  mootiin habashaa minilikii uummata keenya irratti raawwateef har’a illee leelliftootni ilmaan nafxanyaa  waraanni miniliik gaggeesse waraana qulqulluudha jechuun dhaadachuu irra darbanii mana maxxansa dhuunfaa ‘hinquu’ jedhamuu banachuun ifatti jechoota dhiiga nama danfisuun nu arrabsuu irratti argamu. Harma muraa fi harka muraa Aannoolee fi Calanqootti minilik uummata keenya irratti raawwates tarkaanfii sirriidha jechuun maxxansa kanaan ifatti barreessanii eenyummaa , sabummaa, Oromummaa fi abbaa biyyummaa keenya mulquun maxxansa ‘hinquun’ torbee lama lamaan maxxanfamu kan lakk.113/ Bitootessa 2006 A.L.H maxxanfame irraa hubachuun  danda’amee jira. Waan baay’ee qaaneffachiisaa fi saalfachiisaa ta’e  ilmaan nafxanyaa bulchiinsa Yuunibarsiitii Jimmaa keessa jiran maxxansa kana chaappaa Yuunibarsiitii Jimmaan rukuchuun(mirkaneesuun) ‘social Library’ fi ‘library’ kanneen mooricha keessa jiran hunda keessa kaa’uun yakka sanyii keenya irratti rawwachuun mirkanaa’ee jira.
Rakkoo ulfaataan, haala jiruu fi jireenya hawaasa keenya waliin wal qabatee jiru inni kan biraan rakkoo sirna bulchiinsa mootummaa EPRDF ti. Mootummaan amma aangoo siyaasaa biyyattii dhuunfatee jiru, rakkoo qabiinsa mirga dhala namummaa fi dimookiraasiin nurraa mulqee mirgi uummata Oromoo dhiitamaa, fi gadadoo keessa jiraachuun  yaaddoo jireenyaa keessa kan jirru ta’uun dhugaa addunyaan beekudha.
Walumaagalatti, rakkinoota haala yeroo keessa jirru ilaalchisuun furmaata sirna qabeessa argachuuf qaamota dhimmi isaa ilaalu hundatti iyyannoo keenya dhiyeeffachuuf, mirga keenyaaf falmachuuf murteessuun iyyannoo keenya yeroo dhiyeeffannu gaaffiiwwan armaan gadiif haalduree tokko malee deebii sirriin akka nuuf kennamu barbaadna!

1. Manni maxxansa dhuunfaa ‘‘hinquu’’ jedhamu hatattamaan cufamuu qaba! Akkasumas barreeffamonni fi maxxansi garaagaraa  amariffaan maxxanfamanii Oromiyaa keessatti gurguraman, seeraan dhorkamuu qabu! Namonni jechoota sanyummaa fi leellistummaa miniliik qabanii fi ajjeechaa miniliik uummata Oromoo irratti raawwate tarkaanfii sirriidha jechaa jiran seeratti nuuf dhiyaachuu qabu! Ilmaan nafxanyaa bulchiinsa Yuunibarsiitii jimmaa keessa jiran kanneen maxxansa hinquu kan eenyummaa fi mirga uummata keenyaa sarbuuf barreeffame chappaan mirkaneessanii ‘library’ Yuunibarsiitii Jimmaa keessa kaa’an seeratti nuuf dhiyaachuu qabu! Bulchiinsi Yuunibarsiitii Jimmaas itti nuuf haa gaafatamu!
2. Yakka ajjeechaa duguuginsa sanyii(genocide)  mootiin nafxanyaa miniliik uummata keenya irratti raawwateef, mootummaan amma aangoo irra jiru mootummaan nannoo amaaraa gumaa uummata keenyaaf kanfaluu qaba! Leelliftootni sirna nafxanyaa miniliik kanneen akka ‘asmaarii’ teedii afroo(teediroos kaasahun) fi manni maxxansa dhuunfaa ‘hinquu” jedhaman seeratti nuuf dhiyaachuu qabu!
3. Waldorgommii Shaampiyoona Itoophiyaa 2006 baahirdaaritti gaggeeffame irratti mirgi, eenyummaa fi sabummaan uummata Oromoo sarbamee ilmaan nafxanyaa fi bulchiinsi mootummaa nannoo amaaraa mirga dorgomtoota ijoollee Oromoo fi barattoota Oromoo yuunibarsiitii baahirdaar sarbuun jechoota maqaa xureessuun arrabsuu, hamilee uummata keenyaa tuquun, yakka nurratti raawwatameef mootummaan naannoo amaaraa itti nuuf haa gaafatamu!!
4. Finfinneen magaalaa guddoo Oromiyaa ta’uun ishee beekamaadha. Maqaa fi jecha kana bira darbee Oromiyaan tajaajila abbummaa lafaa fi qe’ee Finfinnee irraa argachaa hin jiru waan ta’eef, Finfinneen tajaajila dursaa uummata Oromoof kennuu qabdi! (heera mootummaa RDFI, keeyyata 49(5)) Bulchiinsi Magaalaa Finfinnee Mootummaa Naannoo Oromiyaatiin haa to’atamu!
5. Yaaliin Magaalawwan gurguddoo Oromiyaa  naannawaa Finfinnee kanneen akka:-Bishooftuu, Duukam,Aqaaqii Qaallittii, Sandaafaa, Laga-Xaafoo Laga-Daadhii, Sulultaa, Buraayyuu, Hoolotaa fi Sabbataa bulchiinsa Finfinnee jala galchuu fi Magaalaa Oromiyaa kanneen akka Adaamaa, Shaashamannee, Jimmaa, Naqamtee fi Amboo illee to’annaa mootummaa Federaalaa fi bulchiinsa Magaalaa Finfinnee jala galchuuf shirri guddaan Oromiyaa irratti raawwatamaa waan jiruuf, mootummaan ‘EPRDF’ akeeka kana hatattamaan nurraa dhaabuu qaba!
6. Gurgurtaan lafaa maqaa Investimeentii fi Liizii jedhuun mootummaa amma aangoo irra jiruun Oromiyaa keessatti babal’chuun Uummata keenya qe’ee fi qabeenya dhabsiisuun abbaa biyyummaa fi qe’ee uummata Oromoo sarbaa waan jiruuf, keessattuu: Naannawaa Finfinneetti uummanni keenya qe’ee fi qabeenya isaanii irraa buqqifamuun jiruu fi jireenyaan dararamaa waan jiraniif, akeekni kun uummata keenya irraa dhaabbachuu qaba! Kanneen qe’ee fi qabeenya isaanii irraa buqqa’aniifis beenyaa guddaan kanfalameefii qe’ee isaanii fi lafa isaaniitti  deebi’uu qabu!
7. Mirgi Dimookiraasii fi Namummaa uummata keenyaaf kabajamuu qaba! Uummanni Oromoo akka baay’ina isaatti, qabeenyaa isaa fi bal’ina lafa isaatti gama siyaasaan qoodannaan aangoo sirna ‘EPRDF’ keessatti qabu xiqqaa fi qaaneffachiisaa waan ta’eef, bulchiinsii sirna dimookiraasii dhugaan dhaabbatee, uummata keenyaaf qoodannaan aangoo siyaasaa madaalawaan kennamuufii qaba!  Mirgi abbaa biyyummaa uummata Oromoo kabajamuu qaba! Uummanni Oromoo gita bittaa kam jalaa iyyuu ba’ee ofiin of bulchuu qaba! Mirgi qe’ee fi abbaan qabeenyummaa isaa mirkanaa’uu qaba jennee jabeessinee gaafanna!!
8. Maqaa Siyaasaan Ummanni Oromoo jumlaan hidhaatti guurame haalduree tokko malee hiikamuu qaba! Maqaa siyaasaan barattootni Oromoo jaarraa 21ffaa keessa illee barnoota irraa arii’atamuu fi ittifamuun dhaabachuu qaba! Kanneen arii’atamanii fi hidhaman hatattamaan gara barnoota isaanitti akka deebi’an ni gaafanna!!

Kanaafuu, bulchiinsi Yuunibarsiitii Jimmaa gaaffiiwwan keenya kana hubachuu fi qaama dhimmi isaa ilaalutti  dabarsuun deebii sirriin akka nuuf kennamu barbaadna jechuun iyyaannoo keenya kabajaan dhiyeeffanneera
Barattoota Oromoo Yuunbarsiitii Jimmaa

Garagalcha:    Uummata Oromoo Hundaaf.

                         Bulchiinsa Mootummaa Naannoo Oromiyaatiif

                         Koomishinii Poolisii Oromiyaa fi Dhimmoota Nageenyaa Oromiyaaf

                         Bulchiinsa Godina Jimmaa fi Komishinii Poolisii Godina Jimmaaf

                         Dhaabbilee Mirga Namummaa Biyyatti

Miseensonni ABO biyya Canada Konyaa Gadaa Bilisummaa Jiraatan Ummata Oromoo Dachii Isaa Irraa Buqa’u Ilaalchisanii Ibsa Morii Baasan!

QEE FI QABEENYAA, DHACHII HADHUURAA ISAARRAA UMMATA OROMOO BUQQISUUN

MIRGA UUMAMAAN UMMATNI OROMOO QABU SARBUU DHA.

Mootummootni Habashaa/Itiyoophiyaa dhufee dabraan toftaa fi tarsiimoo sirna gabroofataa ykn koloneeffattummaa  isaa haala  addaa addaan  Oromiyaarratti  caasaa isaa diriirfatee ummata Oromoo qee fi qabeenya, irraa saamaa fi saamisisaa kaan Lubbuu ajjeessaa kaan godaansisaa, qee isaa keessatti jiruu fi jireenya  itti hadheessee,baroota dheeraaf,Ummatni Ormoo qee dhabilee ta`ee godaanaa akka jiraatuu fi baqattummaaf akka saaxilamu godhamaa tureera. Har`as mootummaan Wayyaanee /TPLF/  sirnuma duraan  warri isa duraa Ummata Oromoo fi Oromiyaa weeraruuf saganteeffatan sana bakkaan  ga`uuf fi  ummata Oromoo  fi Ormiyaa  human Qawween hukkaamsanii of jalatti bulchuuf abju`atan sana fiixaan baasuuf Marxifatee hojjetaa jira.
Oromoo qee fi qabeenya isaa saamaanii Maatii tamsaasanii daa`emman yatiyyaman. Gochaa suukanneessaa fi  diinummaa kana Ummata Oromoo irratti hojjechuun Qee ummata Oromoo Oromiyaa honsaniiru. Sabboontota ilmaan Oromoo  gaaffii haqaa gaafatanii fi mirga saba isaaf falamatan, qee isaarratti ajjeesaa, hidhaa turan.Har`as  ittuma jiru. QEE FI QABEENYAA UMMATA OROMOO EBLA 2014

Looking back into the Oromo history, the case of Gujii-Borana

By Rundaasaa Asheetee | April 12, 2014
When we look back into the Oromo history, we find several sorrowful chapters of clan conflicts and it’s tragic consequence that we feel today.  To put this conflicts to sleep, the Oromians must understand their own history very well. For example, the Gadaa constitution stipulates that even a criminal will be treated with diginity and respect. That’s where Mogaasaa and Gudifacha becomes very important.
The occasional trouble that our Oromo clans suffer started because of many reasons. Some times when one is temptation to raid Herds of cattle from the other side and the other time when the other side raids settlements. These attitudes may have resulted in serious outbreaks that involve losses of property and life. In general though, in view of the vast territory that the Oromo settled, there had been very little trouble among the Oromo, especially compared to the Habashas conflicts that led to the fight of Gojamee against Gondare, the Tigrai against the Amharas.
From economic front, today more and more Habashas travel to uncommon distant lands and work as servants, as bar tenders, as beggars, as traders and remain there because of lack of resources in their respective regions. But the Oromos do not have to do that. No where in Oromia or elsewhere in north Ethiopia, an Oromo work as prostitute, a shoe polisher or as a daily laborers. That means, other ethnic groups pay great sacrifice to find heavy jobs or chores as maids and as private guards.
To the contrary, the Oromo people live together in large numbers and assist each other and they needed no financial help from the colonial force of Abyssinia.  On the other note, the Oromo children suffer from lack of food and clothing and this life tragedy happens in remote Oromia regions such Borana and the Guji and each Oromo around the world must put him/herself and stand in that lonely spot of the planet and feel the sorry situation in which our people find themselves.

One way of doing just that is by attempting to heal the differences that is causing these serious challenges and the enduring consequences it has in the future.  We hear problems only when major conflicts are propelled by the enemy of the Oromo people.  In the past when the Abichu, Wabarri and the Galaan of Tuulama clans fought against each other, Minilik took advantage of the situation and employed Gobana Dachee as a leader of his colonizing forces. When my own great grand father Ibsaa Bashar led a huge battle aganist his own cousin, Oshoo Banta, our clan lost thousands of Gaasha land to the Ras Garadew family. This place was renamed “Yee dem Mareet or blood land” from it’s original name Qilinxoo and Dhakaa Filee.
The current conflict between Gujii and Borana Oromo clans and the reason that aggravated all the set backs that we feel every day are directly linked to our past. It is also what generates powerful emotions and anger that we feel today by lose of freedom. In other words, our past is responsible for the degeneration of our liberation struggle. Unless corrected, these feelings will continue to lead us to despondent lives, discordant purpose and can make us side with the enemy in order to crash one another.
One such an awful occurrence in our history was the actions that the OLF factions took against one another when one group approached the Tigre army and exposed the location of the other and led to so much blood shed. The conflict between IFLO and the OLF was also one such shameful conflict. Though it is shame to talk about it today, similar incidents have taken place when one rivalry Macca clan sought help from the Gojames. That was how the Gojames end up settling in Shaambu of Horro Guduru. Obviously, these minor conflicts were manipulated and propelled into large conflict by the enemy.  If there were never such barriers among us, the enemy can never cause us the losses we suffering in Gujii and Borana today.
Knowing this and understanding all the disastrous implications that our existing differences can bring upon us, we must be completely honest and permit ourselves to explore our history, past and current and then come up with the solution that can alleviate our people’s economic and political pain and anguish, even when it seems possibilities are distant phenomena. If we don’t accept this and take new step into future, we can never be free to determine our fate by overcoming all the harmful attitudes we subconsciously harbor.  We must accept the fact that no one can take away our ultimate opportunities to determine our fate except ”US” who so far created possibilities for the Habashas to rob us from our freedom and dignity.
The “events” which took place among our two Oromo clans, namely the Gujii and the Borana must have something to do with past. That means, we are re-experiencing the seed of our past, whether these events are recorded or not.  But these inevitable limitations should not make us feel that bringing our past into picture and studying them is a waste of time. “Those who do not remember the past,” said George Santayana, “are compelled to live it.” (International Dictionary of Thoughts, Chicago: J. G. Ferguson Publishing Company, 1969, p. 543.)
The truth is, we wallow in ignorance of our past because we chose to see current only. For example, millions of Oromos who act as an Amhara, as an Arab or as Faranjii appreciate current and concluded that they are what they are today. Should they look back to history, they would have discovered that the Amharas converted them into the Amhara names, attitudes, religion and culture the same way the Arabs converted our Arab like black Oromo brothers and sisters.
Yes, even Oromummaa itself is not infallible because it may be interpreted diferently by many people. But the fact that our Oromo name and world view remain unchanged, it can serve us as record or our past. This is to say that even if the cause of our current conflicts shows certain realities, they should be linked to past no matter how much past seem inaccurate or incomplete.
A very wide range of approaches can be used to solve current problems even when the colonizing force from Tigrai is manipulating our past differences and use it against us. For example, our elders can be trained to interpret oromummaa in high-quality account. Positive events and circumstances can be understood and their positive impacts can be used as an evidence of national cohesion. This approach can give us knowledge about who we were and who we want to be as a nation. From this enormous value, we gain:

1. Peace and confidence that will also helps us to control events
2. An appreciation of how things might have been and how they came to be
3. What our situation would have looked like today if certain conditions or circumstances were avoided
4. What changes could have occurred should wise local leaders were able to lead their people to do good

Thoughtful minds always discerns the need for knowledge. All that we see in science, technology, architecture, agriculture and civilization can be said to be the fruit of history in the broadest sense. Where such things are absent, or ignored, we see the stark contrasts in our lives.
The Oromo history bears the same fruits, but is even more intensely valuable because of our kinship relationship to each other. We can get a sense of timeless truth in the depths of our bloodline and treasure it as Waaqayyo’s gift. We also need to look at our ancient civilization because plays the most significant role in the future of free Oromia. Oromummaa has highest standards of value of love, intelligence, justice, mercy and forgiveness. We can’t reject or ignore these standards just because we are angry at each other today. We must be able to deal with one another even when we are under varieties of bad circumstances created by our enemy and by our ignorance.
We can learn how the Gadaa leaders have dealt with advisories, we can learn from what they have achieved, from where they have failed, from what they have built, from their positive character and from their poetries etc.
Our forefathers qualities must characterize our attitudes of today and tomorrow. Our Oromummaa is significant because it recognizes and respect the holiness of life in general and it contains centrally guiding principles, and an overruling Providence and standards to which creative intelligence can rally overall love and concern toward life and nature in general. Yes, our dark deeds and tragic events that took place among us and in the world must teach us lessons as well.
It is true that people interpret history by substituting an economic interpretation for the constructive principle. For example, Karl Marx (1818–1883) and H. T. Buckle (1821–1862), interpreted history of Civilization  differently. Arnold J. Toynbee (1889–1975) characterized Marxian communism as a chapter torn from the pages of Christianity, inverted, and misread.
Thomas Carlyle (1795–1881) attempted to explain history in terms of heroic individuals.   G. F. W. Hegel (1770–1831) proposed a system of generalizations in which he said Judaism is a typified duty; Confucianism is typified order; Islam represented justice; Buddhism represents patience and Christianity represents love.  Similarly, the Amhara Dabtaras and the Tigre tribe glorify all their killing acts as “march of God,” to build national state known as “Ethiopia”.
However, none of these explanations are satisfactory for our quest for freedom. All of them fall short of the basic explanations given in the Oromummaa principle that summarized belief in humanity and dignity. That alone makes the Oromo principle superior to all these cunningly devised fables.
For example, there exist 66 types of Bibles today but all of them have been subjected to criticism, reexamination, documentary research, evaluation, sifting, and study compared to what Oromummaa has to offer. This happened because Bible is not a principle but the views of men named Mark, Matthew, Luke, John, Leviticus etc who authored chapters known as Psalms, Acts, genesis and Proverbs etc.
We have heard enough when the so called educated or religious Oromos discredit Oromummaa as backwardness and the Gadaa system as tree worshiping. Others argued that there are no existing contemporary manuscript of Waaqeffannaa. Yet, these same questioners rejoice in the writings of Aristotle (384–322 B.C.) and extol his Politics and Ethics, despite the fact that most of the sources on which our translations of Aristotle depend are manuscripts written in the twelfth century A.D.—or even later. Fragments of these manuscripts came from the Greek-Byzantine tales, across North Africa with Islamic scholars, into Spain, where the Moors tolerated Jewish scholars and thus through the back doors of the Mediterranean world. It is this way how the “works” of Aristotle transmitted to modern times.
On the other hand, the Biblical manuscripts now in the British Museum have been subjected to extensive textual and “higher” criticism. But the Oromo world view is closer to the truth because it accepts and translate the universe as one entity.
Why then we run away from our past?  Why then we are afraid to know! To understand! To appreciate and live the lives of our original self!  I think it is only our true self what can save us faster than the knowledges we’ve tried to import from Arabia, Europe, America and Russia.  We have tried all of them and none of them worked for us.
Rundassa Asheetee

Gabaasa Qeerroo Bilisummaa Ebla 12/2014 Jimmaa

Warraaqsii FDG Qeerroon Bilisummaa Qabsiisaniin Baratootni Oromoo Yuunibarsiitii Jimma Ebla 11.2014 eegalan itti fufuun guyyaa har’aa Ebla 12,2014 bifa adda ta’een itti fufan.
FDG  guyyaa kaleessa irra kaasee barattoota Oromoon  eegaluun haala jabaataa fi qindoomina guddaa kan qabu  guyyaa lammaaffaaf jabaatee itti fufee jira. Goototni Baratootni Oromoo Yuunibarsiitii Jimma Iyyannoo isaanii bulchiinsa Yuunibarsiitii Jimmaatti guyyaa kaleessa galchachuun hiriira mormii sirnota abbaa irree balaaleffatuu qindeessuun dhaadannoo cimaa dhageesisan.
Guyyaa har’aas gaaffii gaafannee fi iyyaannoo keenyaaf deebii kallattii fi Sirnaa barbaannaa jechuun sa’aatii 6:00 irraa eegaluun hiriira mormii guddaa fi Dhaadannoowwaan itti aanu kana dhageesisan:
1. Oromiyaan Haa Bilisoomtuu!.
2. Humna Waraanaan Eegamuun Nurraa haa Dhaabbatu!
3.Motummaan Abbaa Irree Angoo Haa Gadhiisuu!.
4. Gurgurtaan Lafa Oromoo Irraa haadhabbatu!
5 Siidaan Miniliik Finfinnee fi Oromiyaa keessa haa buqqa’u!
6. Siidaan Eebbisaa Addunyaa Haa Ijaaramu!.
7. Gaaffiin keenya Gaffii Mirgaa, Gaffii Dimookiraasiiti!.
8. Hidhaan, Ajjeechaa, Biyyaa Irraa arii’atamuun nurraa haadhaabatu!
9.Mirgii Abbaa Biyyummaa Uummataa Oromoo haa kabajamuu!.
10 Mootummaan Garbomsaa Hundeen Nuraa Haa Buqqa’uu! kan jedhuu fi kkf dhageesisuun hiriirri mormii cimaan gaggeeffame, FDG Qabsoo uummataa Oromoo keessatti boqonnaa haarawaa banuun jabaatee itti fufee jira.

Statement from the National Youth Movement for Freedom and Democracy (aka Qeerroo Bilisummaa) on the Current Condition of the Oromo People Ethiopian Empire

April 2, 2014

The representatives of the National Youth Movement for Freedom and Democracy (aka Qeerroo Bilisummaa) from different zones of Oromia have come together and convened for two days, April 1 and 2, 2014 and, after a thorough discussion, have deliberated the following resolution on the current condition of the Oromo people, the condition of Revolt Against Subjugation (Fincila Diddaa Gabrummaa) spearheaded by Qeerroo Bilisummaa, and the political condition of the Ethiopian Empire.

1. Remnants of the old nafxanyaa (gun carrying settlers), who have committed uninterrupted heinous acts of genocide on the Oromo people for more than a century, are now doing everything they can to hinder the struggle of the Oromo people to regain their freedom. They are engaged on belittling and defaming the struggle, spreading false propaganda saying that the Oromo doesn’t have any land or country of their own in the region, opened a new printing press for this evil act of keeping the Oromo under their domination. We vehemently denounce their actions and ask Oromo nationalists to stay united and stand on the side of Revolt Against Subjugation lead by Qeerroo Bilisummaa.
2. The dictatorial Woyane regime has intensified its campaign of expelling Oromo farmers and expanding the capital city, Finfinne (Addis Ababa), by annexing the near-by little towns under the Finfinne administration. The campaign is geared towards exploitation of Oromo land and natural resources by denying the Oromo, the ownership of their land, property, and resources. The only way to stop this evil act of old and neo-nafxanyas for the Oromo nationalists, especially the youth, is to intensify the struggle led by Qeerroo through Revolt Against Subjugation. We call upon all Oromo nationals and other friends living in Oromia and abroad to stand together and bring this unjust system to an end. Read More:- Statement from the National Youth Movement for Freedom and Democracy April 2014

Barattooti Oromoo Uni Adaamaa 20 ta’an Kabajaa Yaadatnoo Anooleef Osoo Deemanii Isin ABOn dha Sababa Jedhuun Hidhaman

Ebla 9, 2014, Adaamaa (Qeerroo) — Dargaggoonni seenaa dhugaa dhaale,kutannoo fi murannoo onnee irraa madden seenaa Oromoo irraa kanneen hubatnaa gahaa qaban ilmaan Bilisummaa Oromoo fi Walabummaa Oromiyaaf boqonnaa hin qabne   seenaan bu’ura hundaa ta’uu isaa warri adda durummaan beekaan Yaaddannoo wareeggamtoota haadhoo fi abboolee(Anoolee)f jecha Adaamarraa hanga Aanoleetti lafoo deemsa taasisaniin km 66 miilaan(lafoo) kanneen kabajaaf deeman 120 keessaa barattoota Oromoo 20 mootummaan Wayyaanee hidhaatti galche.
Kanneen keessaa 17 shamarree Oromoo yeroo ta’an,Yaadatnoo Anooleef jecha amna dheeraa miillaan deemuun gochaa hammeenya diinaa yeroo yaadatan,bakka kabajaa sanii gahuuf km 9 duwwaan yemmuu isaan hafu bulchiinsa magaalaa Heexosaa aanaa Heexosaa Itayyaatti qabanii kaayyoo kamabajaa Anooleef jecha miillaa luqa’anii dhiigaa kanneen achi gahan keessaa nama 20 alaabaa ABO qabattanii jirtu sababa jedhuun dabarsanii loltoota Wayyaaneetti kennan.
Haalli kun akkaataa itti raawwate guutuun isaa,  Dargaggoonni kuni guutummaan isaanii magaalaa Adaamaa irraa kan ta’aan yemmuu ta’an gartokkeen isaanii Yuuniveersitii Adaamaa irraa fi gartokkeen immoo magaaluma adaamaa irraa barattoota koollajjii fi jiraattota,akkasumas  ijoollee gumii  adda addaa irraatii walitti qabamaniidha.  Ka’umsi  deemsa kanaa Gumii  GADAA’O   kan gidduu gala bashaannana dargoogata oromoo ganda 14 magaalaa adaamaatti argamuun kan qindaa’ee yemmuu ta’uu dura ta’aan Gumichaa HUHAABBAA HUSEEN  beekamtii deemsi kuni karaa nagaa’a jedhuun bulchiinsa magaalaa irraa waraqaa baasisee ture wanna jedhamuun  beeksisni bahee gaafa  jimaataa sa’aa 10 irratti manaa POOSTAA magaalaa adaamaa irraa deemsa kan eegale  dargaggoota 120 kanneen keessaa durboota 17 yemmuu ta’an. erga magaalaa DHEERAA  AANAA DODDOTAA geenyee gareetti wal buusee  namooni 20 kophaatti bahanii karaa qaxxaamuraa kan deemaan yemmuu ta’an isaan kunneen ilaalcha adda fi ergama biraa qabu jechuun qoqqobbiin kan ka’ee alaabaa ABO FI Waraqaa baadiyyaa keessa rabsaa deemuufi nurraa adda bahan kan jedhuun basaastoni deemsa dadhabbii guddaa gaafate kana kan karaa dabarsan yemmmuu ta’u maqaan ijoollota kanaa

1. Addunyaa keessoo…….Yuuniversitii saayinsiifi teeknoloojjii adaamaa
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19. Gammachuu jiraataa magaalaa adaamati
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Namoonn  20n kuni galgala sa’aa   1 halkaan keessa gaafa sanbat duraa kan qabanii tooftaadha hidhamanii harka wayyaanee bulaniidha  Aanolee erga miilaan gahanii booddee  namoonni 100 bulchiinsi magaalaa simannaa godheefi malaan kan karaa bulcheedha akka isaan achin geenyeef,isaan kunnen kan hedhamaniif ijjoollota 20 nu duukaa dhufan bakka itti hiitanii fuunu malee hin deemnu  waan jedhaniif kan hidhaman. sababni hidhaameef waa tokkollee hin beekkamne akkamitti lafoo dhufatanii sin shakkamtoota bosonaa dhuftaan alaabaa qabduu waraqaa qabatanii eebbaa siidaa kanaa gufachiisuufi waan jedhu duwwaattu afaani isaan bahaa.Akkaataa kanaan guyyaan yaadannoo sun xumuramee jira.
Maddi Oduu: Qeerroo

ከሀገ ር አቀፍ የ ወጣቶች ን ቅ ና ቄ/ቄሮ ቢሉሱማ/ በወቅታዊ ጉዲዮች ሊይ የ ተሰጠ መግሊጫ

ከሀገ ር አቀፍ የ ወጣቶች ን ቅና ቄ/ቄሮ ቢሉሱማ/

በወቅታዊ ጉዲዮች ሊይ የ ተሰጠ መግሊጫ

የቄሮ ቢሉሱማ አመራሮች ከተሇያዬ አዘ ካባቢዎች ተሰባስበው ሚያዝያ 1 እና 2/2014 ሇሁሇት ቀናት በጅማ ከተማ ስብሰባ ያ ካሄደ ሲሆን በስብሰባው ሊይ ስሇ ወቅቱ የ ኦሮሞ ህዝብ ሁኔ ታ፣
ሇኦሮሞ ነ ፃ ነ ት እየ ተካሄዯ የ ሚገ ኘውን የ ፀ ረ-ባርነ ት ትግሌ የ ማጠና ከር ሁኔ ታና በአጠቃሊይ በሀገ ሪቷ ግዛ ት ውስጥ ስሊ ሇው የ ፖሇቲካ ትርምስ ሰፊ ውይይት በማዴረግ እን ዯሚከተሇው
የ ተገ ሇፀውን የ አቋም መግሇጫ አስቀምጧሌ፡ ፡
የ ሀበሻ ን ጉሶች የ ኦሮሞ ህዝብን በጠመን ጃ ኃይሌ አስ ገ ዴዯው ማስተዲዯር ከጀመሩ ጊዜ አን ስቶ እስካሁን (እስከ 21ኛው ክፍሇ ዘመን ዴረስ) ህዝቡ ፈቃዯኛ ሆኖ ሇስርዓቱ ተገ ዝቶ
አያውቅም፡ ፡ እ ነ ዚህን ኃይልች በመታገ ሌ ሲወዴቅ ሲነ ሳ ዛ ሬ የ ዯረሰ ሲሆን ሇኦ ሮሞ የ ነ ፃ ነ ት ትግሌ ዯሙን በማፍሰስ ያ ስ ገ ኘው ፋይዲ የ ማይረሳና ማንም ሉክዯው የ ማይችሌ ነ ው፡ ፡ ይሁን
እንጂ የ ሀበሻ ሌጆች ዛ ሬም የ ኦሮምን ትግሌ ዯብዛ ሇማጥፋትና ተመሌሰው ኦሮሚያን ሇመቆጣጠር እንዱሁም ትሊን ትና የ ነ በረውን የ ነ ፍጠኛ ስርዓት ሇመመሇስ በመዯበኛነ ት እየ ሰሩ ከመሆናቸውም
ባሻገ ር ማተሚያ ቤት ከፍተው የ ኦሮሞ ህዝብን ማናናቅ፣ ማጥሊሊት፣ መሳዯብና ኦሮሞ ሀገ ር የ ሇውም እስከ ማሇት ዯረጃ ዯርሰዋሌ፡ ፡ ይህ ኃይሌ ዛ ሬም በጠመን ጃ ኃይሌና ዳሞክራሲን እን ዯ
ሽፋን ተጠቅሞ ህዝቡን በማታሇሌ ወዯ ዴሮው ጨቋኝ የ አገ ዛ ዝ ስርአት ሇመመሇስ በተሇያ የ አቅጣጫ ሲፍጨረጨር በግሌፅ እ የ ተስተዋሇ ይገ ኛሌ፡ ፡ ነ ፍጠኞች እያ ዯረጉ ያለትን ፀ ረ-ኦሮሞ
እን ቅስቃሴ ሇማስወገ ዴ ሁለም የ ኦሮሞ ህዝብ በንቃት ተነ ስቶ በፀ ረ-ባርነ ት ትግሌ ውስጥ የ ሚጠበቅበትን ትሌቅ ዴርሻ ሉወጣ ይገ ባሌ፡ ፡
አምባገ ነ ኑ የ ወያ ኔ መን ግስት የ ኦሮሚያ መስተዲዯር ከተማዎችን በፌዳራሌ ስር ማዴረግ፣ የ ኦሮሞ ሀብት ብዝበዛን ና የ ኦሮሞ ህዝብን ከመኖሪያ ማፈናቀሌን በአዱስ መሌኩ እቅዴ ይዞ
እየ ተን ቀሳቀሰ መሆኑን በራሱ ሚዱያ ገ ሌጿሌ፡ ፡ በመሆኑም ይህን ዴርጊት ሇማስቆምና የ ኦሮሞ ህዝብ በኦሮሚያ መሬት በነ ፃ ነ ት እንዱኖርና የ ሀብት ባሇቤትነ ቱን ሇማረጋገ ጥ ሁለም የ ኦሮሞ
ህዝብ በያ ሇበት ሆኖ በአንዴነ ት ተነ ስቶ የ ፀ ረ-ባርነ ት ትግለን በተጠና ከረ መሌኩ በማቀጣጠሌ የ ነ ፈጠኛ ስርዓት ሇአን ዳና ሇመጨረሻ ጊዜ እንዱያ በቃሇት ሇማዴረግ ሇሁለም የ ኦሮሞ ሌጆች
ጥሪያችን ን እና ስተሊሌፋሇን ፡ ፡
ከኦ ህዳዴ እና ወያ ኔ ስር ተሰሌፏችሁ የ ምትገ ኙ የ ኦሮሞ ሌጆች የ ሀበሻ ሌጆችና የ ወያ ኔ ስርዓት ሇኦሮሞ ህዝብ ያሊቸውን ን ቀትና ጥሊቻ የ ኦሮሚያ ክሌሊዊ መን ግስት ፕሬዘዲን ት የ ነ በረው አቶ
አሇማየ ሁ አቶምሳ ሞት ሊይ እና ባህርዲር በተካሄዯው መሊው የ ኢትዮጵያ ጫወታ ሊይ በኦሮሞ ሊይ ሲዯረግ የ ነ በረውን አሳፋሪ ዴርጊት ሰምታችኋሌ፡ ፡ ከዚህም በተጨማሪ ቡራዩ ፣ ሰበታ፣
ሱለሌታ፣ ሆሇታ፣ ሰን ዲፋ፣ ሇገ ጣፎ፣ ሇገ ዲዱ፣ አቃቂ ቃሉቲ፣ ደከም፣ ገ ሊን፣ ቢሾፍቱ፣ ሻሸመኔ ፣ አዲማ፣ ጅማ፣ ነ ቃምቴና አምቦ የ መሳ ሰለ የ ኦሮሚያ ከተሞችን በፌዳራሌ አስተዲዯር ስር
በማስ ገ ባት ከነ ዚህ ከተሞች የ ሚገ ኘውን ገ ቢ ተጠቅሞ የ ኦሮሞ ህዝብን አንበርክከው ሇመግዛ ትና የ ባርነ ት አገ ዛ ዝ ዕ ዴሜን ሇማራዘ ም ጠሊት ዕ ቅዴ ይዞ በህዝብ ውስጥ እየ ሰራ እን ዯሚገ ኝ
ማረጋገ ጥ ተችሎሌ፡ ፡ ስሇዚህ የ ኦሮሞ ህዝብ ከጠሊት ጋር መሰሇፍን ማቆም ይኖርበታሌ፡ ፡
አሁን በዯረስን በት የ ስሌጣኔ ዘመን እን ስሳት ይማሩ እየ ተባሇ ባሇበት ወቅት አምባገ ነ ኑ የ ወያ ኔ ስርአት የ ኦሮሞ ሌጆች ያሊን ዲች ጥፋታቸው ኦሮሞ ስሇሆኑና ሇወያ ኔ ስርዓት አን ገ ዛ ም
በማሇታቸው ብቻ በጅምሊ ከትምህርታቸው ተባረው እስር ቤት ማጎ ር፣ መግዯሌና ከሀገ ር መባረር እንዱሁም የ ሰው ሌጅ ሊይ መዴረስ የ ላሇበት እን ግሌት እየ ዯረሰባቸው ስሇሆነ የ ፀ ረ-ባርነ ት
አመፅ ትግለን አጠና ክረን ሇመቀጠሌ ወስ ነ ናሌ፡ ፡ ከዚህ ችግር ራሳችን ን በማውጣት ነ ፃ ነ ቷን ያ ገ ኘች ኦሮሚያን ና ህዝቧ የ ራሱን ዕ ዴሌ በራሱ በመወሰን ራሱን እንዱያ ስተዲዴር ሇማዴረግ ቄሮ
ሇነ ፃ ነ ት እያ ዯረገ ያ ሇውን የ ዳሞክራሲ ንቅናቄ ትግሌ ሇመቶ ዓመት አብሮን የ ኖረውን ባርነ ት እስከ ወዱያ ኛው ዴረስ እንዱያ በቃሇት ማዴረግ እውነ ተኛ መፍትሄና ትክክሇኛ መን ገ ዴ ስሇሆነ
ሁሊችንም በያ ሇን በት ሆነ ን ሇመብታችን በማመፅ ዴምፃ ችን ን እና ሰማ፡ ፡

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