By OLF Foreign Affairs Department
I. Objective of BriefII. Geocultural Settings of the Horn of Africa
Geographic and Cultural Context
Oromo People's Wider Outreach
Oromia's Huge Resources
III. The Political Landscape of Ethiopia
Conquest and subjugation Under Absolute Monarchs
Socialist Regimentation
TPLF Succession to the Empire State
IV. The Horn of Africa Destabilized to Perpetuate TPLF Domination
TPLF Violence Deprives People Peace and Security
Human Rights Violations as a Measure of Political Repression
Poverty, Environmental Degradation, and Disease
V. Economic Consequences of Policy of Domination
Rampant Poverty: Policy of Domination and Stifled Development
TPLF Oligarchy Promoted by International Financial Institutions
VI. Prospect For Peace
Promotion of Voluntary Union among Peoples
The Role of the International Community
VII. What Needs to Be Done
Alliance of Political Forces
Appeal to the International Community
Executive Summary
The Oromo Liberation Front (OLF) is
ready to go an extra mile in search of peaceful resolution of the
political crisis in Ethiopia. The OLF will contribute towards any
meaningful peace effort, as it did in the past, to reach at a
comprehensive settlement to achieve just peace for the Oromo and other
peoples caught in the political conflict of the Ethiopian empire state.
However, it should be understood, at the outset, that the current
conflict and resultant crisis in the Horn of Africa has its roots in the
colonization of the Oromo and other southern peoples by Abyssinians
over 105 years ago. This colonial domination still persists.
And the current crisis in the Horn
of Africa is, on the one hand, a struggle between oppressed people who
are fighting for self-determination and, on the other hand, the regime
of the Tigray People’s Liberation Front (TPLF) that is trying to impose
its rule by force. The regime has set loose war, hunger, poverty, and
disease to ransack the country. In particular, the regime has been and
is systematically violating human rights of the Oromo and other peoples.
The enclosed brief:
- defines the geocultural settings of inhabitants
of Ethiopia and the strategic significance of Oromia and its people,
because of their huge land-mass with close proximity to all cultural
groups, their democratic cultural heritage, abundant natural and human
resources;
- describes Ethiopia’s political landscape
dominated by successive autocratic regimes promoted and maintained in
power by external forces;
- explains how oppressors are currently
destabilizing the Horn of Africa by promoting war with Eritrea, by
incursions into Kenya and Somalia to intimidate governments and
terrorize their citizens to perpetuate domination over the Oromo and
other peoples;
- reveals that the ruling regime is committing
gross and systematic violations of basic human rights and fundamental
freedoms in order to remain in power in Ethiopia;
- exposes that abject poverty, hunger, and
environmental degradation in Ethiopia are by-products of policy of
domination and plunder pursued by successive minority regimes,
particularly, the TPLF;
- shows that liberation of the Oromo people from
oppression and exploitation is essential to secure stability, peace, and
development in the Horn of Africa;
- outlines how multilateral and bilateral grants
coordinated by the World Bank and IMF have created TPLF oligarchy that
plunders resources without reducing the poverty level in the country;
and,
- summarizes OLF’s proposals to achieve just peace and prosperity for the Oromo and other peoples of Ethiopia through promotion of voluntary union among peoples to advance joint benefits .
The OLF believes in peace. As the
main organ that is championing the right of self-determination of the
Oromo people, it fully realizes the present day global reality. It
affirms that the international community does have legitimate concern
and interest in political stability and economic development of the Horn
of Africa. Moreover, the OLF is cognizant of the fact that the day of
carving spheres of influence and promoting clients in superpower rivalry
has given way to globalization. Further, the OLF firmly believes in the
immediate termination of the vicious cycle of political conflicts,
economic backwardness, environmental degradation, natural and man-made
disasters that today ravage the peoples of the Horn of Africa.
Conflicts and wars should come to
an end. Destabilizing causes should be removed from the Horn of Africa.
Peace should prevail. In order to pave the way for that, it is suggested
that, among other significant issues for the Oromo people, the
international community and its leadership:
- support a peacemaking initiative under the
auspices of the UN to support and facilitate resolution of the political
conflict in Ethiopia;
- oppose forcible denial of the right of
self-determination and support the immediate cessation of deployment of
the regime’s armed forces against peoples resisting its domination;
- use its economic, political, and diplomatic
clout for promotion of the cause of just peace and development for the
Oromo and other peoples in Ethiopia;
- urge and support special investigation by the UN
of illegal arrests, detention, politically motivated prosecutions,
"disappearances", and extrajudicial killings of persons of Oromo origin
and other oppressed peoples;
- refrain from assisting and cooperating with the TPLF regime to plunder Oromo natural resources; and,
- provide support for the Oromo and other oppressed peoples to develop their human, and material resources as well as their democratic institutions.
The OLF is certain of one thing—a
lasting stability and development cannot be achieved in the region until
and unless the tyranny of current Ethiopian regime is brought to an
end. The OLF is ready for a dialogue to seek solutions for the foregoing
issues and other matters highlighted in the attached brief. Our dream
and ultimate goal is to help usher peace, stability, basic human rights
and fundamental freedoms, and democracy into the Horn of Africa.
Liberating the Oromo People For Stability, Peace, and Development In the Horn of Africa
I. Objective of the Brief
The Horn Africa is currently being
destabilized by the regime of the Tigrean People’s Liberation Front
(TPLF) that has superimposed its tyrannical rule over Ethiopia during
the last nine years. War, hunger, poverty, infectious diseases, and
denial of human rights and fundamental freedoms are ransacking the life
of the inhabitants of Ethiopia. The Oromo people are particularly the
most abused victims of the tyranny. The objective of this brief is to:
- demonstrate that the Oromo people and their
land, Oromia, are essential factors that impact the political stability,
social well-being, and economic development of the Horn of Africa;
- expose how the oppressors of the Oromo people
are destabilizing the Horn of Africa to perpetuate oppression of the
Oromo and other peoples under their domination; and,
- show that liberation of the Oromo and other peoples from oppression and plunder is a key factor to secure stability and development in the Horn of Africa.
The Oromo Liberation Front (OLF)
fully realizes the present day global reality. It affirms that the
international community does have legitimate concern and interest in
political stability and economic development of the Horn of Africa as in
any other parts of the world. Moreover, the OLF is cognizant of the
fact that the day of carving spheres of influence and promoting clients
in superpower rivalry is giving place to globalization. Further, the OLF
firmly believes that the vicious cycle of political conflicts and the
accompanying abject poverty and natural disaster that simultaneously
ravage the peoples of the Ethiopian empire and the rest of the Horn of
Africa should come to an end as soon as possible. However, this cannot
be achieved without probing into the underlying causes of these problems
and understanding the real issues. And the overall political problem of
the empire, the denial of basic human rights and fundamental freedoms,
the current Ethiopian-Eritrean conflict, the frequent incursions by the
Ethiopian army into Kenya and Somalia, and similar regional problems
emanate from the same underlying causes. This brief probes the
underlying causes and exposes the core problems within the Ethiopian
empire. It also highlights what the Oromo people want and their pivotal
position for achieving stability, peace, and development in the Horn of
Africa.
II. Geocultural Settings
II.1 Geographic and Cultural Context
The Horn of Africa comprises
primarily the countries of Ethiopia, Eritrea, Somalia, Djibouti, and the
Sudan. The region is punctuated by diverse climatic zones ranging from
arid to semi-arid and wetland, from shrubs to savannah woodland and lush
forests. The region exudes variety and diversity of flora and fauna.
The rainfall is variable and seasonal. Desertification has been making
inroads into, and is currently threatening, parts of the region due to
natural as well as man-induced environmental degradation. The arid and
semi-arid zones where rainfall is too low and/or unreliable are often
drought-prone exacerbating poverty and hunger.
The Horn of Africa is the
primordial home of homo sapiens and an early outpost of human
civilization as recent archeological findings attest. It is the
ancestral home of the Cushites to which the Oromo belong. The Oromo
people are the largest Cushitic group and the second largest nation in
Africa. They have a distinct cultural and linguistic identity of their
own. They have inhabited a separate and well-defined territory in the
Horn of Africa throughout the millennia (see Map of Oromia next page).
Today their population is approximately 30 million—a good half of the
total population of the present Ethiopian empire. Oromia, the country of
the Oromo people, is 375,000 sq miles (600,000 sq km). It is larger
than France, Italy, Switzerland, Belgium, and the Netherlands combined.
The Oromo people who are a fiercely
egalitarian people have lived under a remarkable and complex indigenous
democratic system known as Gada before their colonization by Abyssinia.
Asmarom Legessa, a leading African anthropologist, who has thoroughly
studied the Oromo ways of life, has this to say in his book, Oromo
Democracy: An Indigenous African Political System:
Oromo democracy is one of those
remarkable creations of the human mind that evolved into a full-fledged
system of government, as a result of five centuries of evolution and
deliberate, rational, legislative transformation. (p. 95)
The Oromo egalitarian culture,
their Gada democratic government, and other institutions have
continuously endured the last 105 years of continuous open and
clandestine war by foreign occupying forces. This remarkable endurance
is a testimony to the deeply inculcated Oromo cultural identity and
democratic heritage. The Oromo people follow three major religions:
Islam, Christianity, and Waqefachaa—indigenous Oromo religion. Because
of their democratic heritage, there is no religious extremism or
intolerance among the people. True to their democratic heritage,
independent Oromo political organizations are coordinating their
liberation struggle under one umbrella organization.
The second cultural group in
Ethiopia, the Habasha (Abyssinians), consisting of the Amhara
(approximately 16% of the Ethiopian population) and the Tigreans (less
than 5%) are of Semitic origin. The Abyssinians have a distinct culture
and language of their own. Unlike the Oromo and other peoples of the
south, their national ethos is characterized by hierarchic social
stratification and authoritarian tradition.
The third and fourth groups, known
as Omotic and Nilotic respectively, are indigenous inhabitants just like
the Oromo. These groups who occupy southern Ethiopia constitute over
25% of today’s Ethiopia.
II.2 Oromo’s Wide Outreach
Oromia shares borders with all
cultural groups in Ethiopia and across the internationally recognized
boundaries adjacent to its territory—Sudan in the west, Kenya in the
south, and Somalia in the south-east. Consequently, the cultural tie and
economic interaction that the Oromo people have with diverse peoples,
living adjacent to Oromia’s huge land-mass, give them a unique
opportunity to cultivate peace, social harmony, and economic
interdependence. This geographic position of the Oromo is highly
significant for mutual benefit of the peoples of the region as well as
for the benefit of the international community having interest in the
region.
II.3 Oromia’s Huge Resources
Oromia is a “water-tower” of a
drought-prone region that is constantly threatened by desertification.
It has 16 major rivers with a total length of about 4,700 km with
approximately 366, 907 sq km of catchment area. It has also ten lakes
with a total area of about 2,000 sq km. Oromia's average annual rain
fall amounts to 1,101 millimeters.
Most of the arable land of the
entire Horn of Africa is located in Oromia. Coffee, which generates
about 60% of Ethiopia's foreign exchange earnings, grows mainly in
Oromia. Oromia accounts for about 80% of the total coffee export of the
country. Other major exportable agricultural products such as hides and
skins, pulses and oil-seeds are also produced mainly in Oromia. If
properly managed, Oromia can supply most of agricultural products needed
for all the urban population, people in the arid areas, and
drought-affected regions. From the estimated 27.2 million cattle
population, about three-quarters of it is found in Oromia. Oromia also
has the potential to provide hydroelectric power to the Horn of Africa.
The total energy supply of Ethiopia is generated by Oromia river system.
In addition, Oromia is a mother lode of geothermal power particularly
in the Great Rift Valley section which passes through the heartland of
Oromia. Most significantly, Oromia has large reserve of gold, platinum,
nickel, tantalum, iron, marble, and other non-metallic and construction
minerals. All the mineral exports of Ethiopia are produced in Oromia.
With a huge land-mass, the second
largest population in Africa, long standing democratic cultural
heritage, and enormous natural resources, it is evident that the Oromo
people hold a pivotal position in the Horn of Africa. Yet, as colonized
people they remain politically marginalized, economically deprived, and
culturally oppressed in the land of their origin. We will next briefly
explain why it is so.
III. The Political Landscape of Ethiopia
III.1 Conquest and Subjugation by Absolute Monarchs (1889-1974)
Ethiopia is an empire state. It
consists of the core Abyssinian state, which was first founded by the
Tigreans and then consolidated over centuries by the two ethnic groups
of Abyssinia—Amhara and Tigreans. Emperor Menelik II (1889-1913) of the
Amhara ethnic group is the creator of present day Ethiopia. First as a
vassal king under emperor Yohannes IV (1871 - 1889) of Tigray, and later
on as an emperor, Menelik conquered the Oromo and other non-Abyssinian
peoples during the era of “scramble for Africa”. In conquering and
incorporating these peoples’ territories, he transformed the core state
of his ancestors into an empire state increasing its size by two-thirds.
Menelik sought and obtained
acceptance by European powers as the only black partner in the “scramble
for Africa”. The Abyssinians denied their identity with any black
people. They gave their empire the name “Ethiopia” to claim legitimacy
based on antiquity and divine authority of biblical proportion. At the
same time, the idea of Abyssinia/Ethiopia as a Christian outpost and
that the Abyssinians “have a much higher form of intelligence than do
the purely Negro peoples of Africa” was strong among the colonial
powers.
Menelik accomplished his colonial
conquest by heavily investing in contemporary European weapons in a
region where spear reigned. He also acquired advisers skilled in
military science from European powers. He employed the strategy of
divide-and-conquer to mobilize tribe against tribes, people against
peoples.
Menelik and his successors, once
defeated the Oromo people, targeted their national integrity by
employing the strategy of divide and rule. Hereditary leaders were
promoted from among the subjugated peoples to serve as intermediary
between the myriad members of the colonial administration. The
colonizers consisted of warlords, militias known as "naftenyas", and the
clergy all of who were organized into decentralized feudal hierarchies
subsisting on levies, slaves, and personal servitude of the subjugated
peoples.
It is a historical fact that, on
the one hand, the subjugated peoples suffered devastation of genocidal
magnitude. On the other hand, slave trade, feudal levies and personal
servitude of the peoples provided good life for the conquerors.
Sadly, European powers who were
Menelik’s partners condoned the atrocities perpetrated against the Oromo
and other victims of genocide. The major powers of the time were
interested in opening up the region for trade and the Abyssinian emperor
was considered as a partner in the “mission of civilizing pagans and
barbarians.”
Emperor Haile Selassie (1930 - 36,
1941 - 1974) consolidated Menelik’s empire by utilizing the art of
modern state machinery. With encouragement and technical assistance of
foreign patrons, he introduced laws that institutionalized violence
against the subject peoples. He ensured that state power was defined and
differentiated. Military and civil administrations were rationalized.
And he put them all for implementation under a central control to
maintain absolute power mainly over the subjugated peoples of the
empire. He abolished personal servitude and slavery; but he compensated
the colonists for lost feudal rights and privileges—he gave them, by
law, property rights over land originally confiscated by Menelik from
the colonized peoples. He introduced modern educational system to
produce man-power for the state apparatus as well as to serve as an
instrument of cultural genocide against the subjugated peoples. He
intensively and systematically promoted Abyssinian history, language,
culture, and values to the detriment of the colonized peoples.
Unfortunately for the subjugated
peoples, Haile Selassie regime’s cultural genocide disguised by the
euphemism “social engineering,” was accorded all-round, enthusiastic
support by the regime’s foreign allies. In the world then divided into
western and eastern blocs, the western powers used the emperor’s regime
to contain the expansion of communism in Africa. In return, the powers
cooperated to give priority for his security concern, which was
essentially the threat of resistance by oppressed peoples against his
authority. They assisted him to organize a strong intelligence system as
well as build and maintain the strongest military forces in sub-Sahara
black Africa.
While members of the royal family,
the nobility, and high ranking public officials and their cronies
enjoyed life of luxury under Haile Selassie, the country suffered the
evils of economic stagnation and natural disaster. Liberation struggles
by the oppressed peoples, disillusions among the Abyssinian elites,
disaffection by intellectuals in general about the performance of the
empire, particularly poor development performance compared to those of
newly independent African states, brought the downfall of the emperor’s
regime.
III.2 Socialist Regimentation (1974-1991)
The Dergue, a military junta led by
a group of Abyssinian inner core, came to power (1974-1991) after
Emperor Haile Selassie’s fall. Discouraged by lack of support from
western powers, with intellectual pressure from members of the
intelligentsia, the new regime adopted a radical ideology. Thus, to
allay counter offensive from supporters of the deposed regime, in
desperate effort to stave off liberation movements that were gathering
momentum, and to save the empire from disintegration by general
upheaval, the military junta joined the eastern bloc by embracing
socialism.
At the behest of intellectuals as
well as to avert uprising by peasant farmers, it inaugurated a
fundamental land-reform program and promised to address the "national
question" through a Leninist model. A program of "national democratic
revolution" was introduced and the principle of national
self-determination was declared. The program promised, in principle, the
rights of each nation and nationality to develop its own language and
culture. However, the Amhara military clique that formed the core of the
Dergue gradually transformed itself into a tightly-controlled,
repressive totalitarian party with the support of the Amhara elite. The
party took monopoly of state-power and dictated socio-economic policies.
It took ownership of enterprises in all economic sectors. It exercised
absolute control of all social and political organizations. In short,
the regime established its control over the empire’s political,
economic, and social life.
As soon as it consolidated its
power, the Dergue regime abrogated the “nationality question”
declarations and began to label any advocacy of national rights as
"narrow nationalism." It took unprecedented action against thousands of
reform-minded intellectuals and eliminated them as "bourgeois elements."
As an answer to the "national question", instead of adopting
self-determination, it introduced a heinous scheme called
"resettlement." Under this scheme over a million settlers were forcibly
transferred from the north to the south. This action was underpinned by a
political motive and security considerations to change the demographic
composition of the non-Abyssinian oppressed peoples of the south. The
program had no objective of improving the economic well-being of the
multitudes of the destitute people of northern Ethiopia.
In another scheme, with similar
objective, it uprooted some ten million people of the rural south and
moved them into "strategic hamlets" under a policy of "villagization."
This scheme had a double-pronged objective of resource control and
surveillance of liberation forces.
The Dergue regime, like its
predecessors, maintained huge military and security forces. It used
these forces to suppress resistance by the Oromo and other oppressed
peoples who were opposed to its continuation of national oppression
under autocratic Amhara regimes. Political repression, wars of
liberation, natural disaster, distorted economic policy, and
mismanagement of resources were malignant causes of human sufferings
during the Leninist Dergue rule. The combination of these factors and
the disintegration of the eastern bloc that maintained it in power
ushered in its collapse.
III.3 TPLF as Successor to the Empire State (1991- present)
The Tigrean People’s Liberation
Front (TPLF), also known as Wayanne, was promoted in 1991 by its foreign
supporters to fill the power vacuum created by the fall of the Dergue
regime. This led to the replacement of the Amhara regime by a Tigrean
power as was evident to those familiar with the Ethiopian political
landscape. With the full approval of the US government, the TPLF marched
into the Ethiopian capital in May 1991 and exclusively formed an
interim administration.
The TPLF needed a transitional
period to consolidate its power. In faithful compliance with the
political culture of its predecessors, the TPLF targeted the national
integrity of the Oromo people by creating an Oromo surrogate party known
as the Oromo People’s Democratic Organization (OPDO). After usurping
majority voice through appropriation of voting powers by its surrogates,
it signed a transitional charter of July 1991 that recognized in its
Article 2 that “nations, nationalities, and peoples” in Ethiopia have
the right to self-determination including independence. The preamble of
the charter used an oxymoron to describe the beginning of a Tigrean era
of subjugation and oppression as “the end of an era of subjugation and
oppression” in Ethiopia. The charter served as a camouflage for the TPLF
hidden agenda of domination. The TPLF initially posed as having
accepted the US condition: “No democracy, no assistance.” However, that
pose was a false posturing. In fact, it was simply a springboard to
state power. The TPLF had no genuine desire to democratize the country.
What it needed was a transitional period to consolidate its power.
Under the pretext of opening the
country for world market as well as assist democratization and
structural adjustment, traditional patrons of the Ethiopian empire used
the World Bank and International Monetary Fund (IMF) to pump substantial
amount of money into the coffer of the TPLF. Under the code name of
rehabilitation and development, during the last nine years, the TPLF
regime received billions of dollars in multilateral and bilateral
assistance. The regime used this indispensable bilateral and
multilateral assistance to dismantle Amhara-centric state-apparatus and
replace it by a more tight Tigrean ethnic controlled institutions.
To-day, there is no public institution, be it the military, the
judiciary, the civil service, the regulatory agencies, and financial
institutions outside the control of the TPLF and its surrogate parties.
The regime cannot claim democratic
legitimacy under a situation where it has suppressed political
competition and no meaningful participation in the political process
exists. Professor Christopher Clapham of University of Lancaster wrote
in a book titled Ethiopian 2000 Elections, published by Norwegian
Institute of Human Rights:
To those accustomed to the
uninflected authoritarianism that has been Ethiopia’s fate in the past,
it may well seem remarkable that [the Ethiopian 2000 elections] could
have taken place at all ... . To those accustomed to states even in
Africa, with better established traditions of electoral democracy, they
will fall so far short of the standard required as to amount to little
more than a travesty.
The TPLF social base is the people
of Tigray who are less than 5% of the total population of Ethiopia. That
base is fractured by the serious rift that has surfaced within the rank
of the leadership of the party. Surrogate parties created by the TPLF
do not have legitimacy among the constituency they were supposed to
rally for their master. With lack of democratic legitimacy, the TPLF
regime is compelled to use force to perpetuate its political power. The
following section describes this aspect of the current problems in the
region.
IV. Destabilization of the Horn to Perpetuate TPLF Domination
IV.1 TPLF Violence and Absence of Peace and Security
The institution of violence built
by the TPLF regime, through the assistance of unwitting major world
powers and international financial institutions controlled by them, are
mobilized to effectively destabilize the Horn of Africa.
Employing the political culture of
divide and rule pursued by its progenitors, the TPLF regime is using its
institutional capacity to incite people against peoples. The fact that
Oromia shares borders with almost all peoples in Ethiopia makes the
Oromo people vulnerable victims of the strategy. Constant attempts are
being made by the regime, with some success, to create conflict between
the Oromo and Amhara, Somali, Gedeo, Benishangul, Gambela, Afar, Gurage,
Kambata and others. This act has denied the Oromo and other peoples the
right to live together in peace and security.
In order to encircle and destroy
Oromo liberation fighters, the TPLF regime has been trying to enlist the
support of neighboring countries in addition to the conflicts that it
has incited within Ethiopia. Those countries that do not cooperate are
intimidated by false accusations of giving shelter to “rebel” forces.
And frequently it carries out incursions into their territories under a
pretext of “hot pursuit” of imaginary rebels. Inter-Governmental
Authority for Development (IGAD), which was established to promote
development and security has also been used as a launching pad for the
Ethiopian government’s security agenda. When IGAD mandated the Ethiopian
prime minister to use his good offices to resolve the problems in
Somalia, he went about to set-up a client regime. In fact, he flagrantly
undertook invasion of part of that country under a guise of serving as a
facilitator of peaceful resolution of the internal conflicts. This
subversive act did not go un-noticed by the Arab League, which mandated
Cairo to facilitate reconciliation of Somali forces to which the Meles
regime was bitterly opposed.
The Ethio-Eritrean war demonstrates
another international dimension of the problem of autocratic rule in
Ethiopia. The TPLF regime has embarked upon external adventures to
divert attention from its internal problems and to win legitimacy as a
protector of Ethiopian sovereignty. Its absolute power over the affairs
of the state is conducive to undertake adventures of war without any
accountability. It is not only a matter of an evil intention by one
faction or another within the TPLF, but it is a matter of absence of
institutional mechanism to ensure accountability in the exercise of
state power in the country.
IV.2 Violations of Human Rights
The right of self-determination is a
synthesis of individual rights that has been accepted by the
international community. And it is protected by the International Bill
of Human Rights which, in Article 1 (1) of both Covenants, which says:
All peoples have the right of
self-determination. By virtue of that right they freely determine their
political status and freely pursue their economic, social, and cultural
development.
Hence, like any other people in the
world, the Oromo and other oppressed peoples in Ethiopia are endowed
with the right to self-determination. They are seeking and entitled to
freely exercise the options inherent in the right which ultimately
belongs to them, and to them alone. The TPLF regime has recognized this
right in its own constitution. It has, however, failed to honor its own
constitutional pledge as well as its international obligation. It has
further resorted to forcible denial of peaceful exercise of the
individual and collective rights.
Enjoyment of individual rights,
which presupposes the realization of the collective right of
self-determination of the people to which the individual belongs has
been scuttled by the TPLF. Because of that reality, members of the
oppressed people like the Oromo have not been really free to exercise
their basic rights and freedom under the policy of the Ethiopian regime.
In fact, the regime has unleashed acts of terror against the Oromo
middle class in recent years. In one of its Leninist jargons, Hizbawi
Adara, the inner strategy document of the TPLF, calls this systematic
violence visited on the Oromo elite a move against “petty bourgeois
narrow nationalists."` Violations of human rights of persons of Oromo
origin is part of the regime's policy to destroy the Oromo people's
social fabrics in forcible denial of their right of self-determination.
Reports by credible human rights
groups, including International Commission of Jurists, Amnesty
International, and Human Rights Watch/Africa, confirm that there is no
rule of law in Ethiopia today. According to the ICPJ report of 1997,
about 76 judges were purged by the TPLF regime. All members of the
supreme court of Oromia were expelled in 2000. The regime is among the
top five countries in the world for violation of judicial independence.
Needless to add that an independent judiciary is an essential
institution for the protection of human rights. The TPLF has amply
demonstrated that it does not believe in judicial independence.
Extra-judicial killings,
"disappearances", illegal arrests, torture, gang-rape, confiscation of
property, detention for a long period are systematic and pervasive
especially against persons of Oromo origin. The US Country Reports on
Human Rights Practices released in February 2001 by the Bureau of
Democracy, Human Rights, and Labor for year 2000 confirms these inhuman
acts. The introduction of the report on the situation in Ethiopia
bluntly states:
The Government's human rights
record remained poor; although there were some improvements in a few
areas, serious problems remained. Security forces committed a number of
extrajudicial killings and at times beat and mistreated detainees ... .
According to the Oromo Support
Group (OSG), an independent human rights group, established in the UK by
human rights activists interested in following violations of Oromo
human rights, over 2,500 extra-judicial killings and 800 disappearances
of civilians suspected of supporting the OLF were reported from 1992-99.
According to Amnesty International’s report on human rights in Ethiopia
of June 2000, there are 10,000 persons detained, mostly on suspicion of
support for Oromo and Somali armed resistance. This is a very
conservative estimate and the true figure may be many times higher
because human rights violations are more pervasive in rural area where
liberation forces are more active. The regime itself has admitted that
prisons in Oromia are unable to cope up with the flood of thousands of
Oromo men and women detainees.
The TPLF regime is one of the top
ten violators in the world and the number one in Africa in suppressing
the freedom of expression.
Many hundreds of Oromo refugees
have fled and are fleeing the country. The exact number of Oromo
refugees in neighboring countries is difficult to know as the refugees
do not want to be identified out of fear for the safety of their family
and their own. Many refugees have been killed or kidnapped by
murder-squads organized by the regime in Djibouti, Kenya, Somalia, and
South Africa. Others have been subjected to forced repatriation
particularly by Djibouti.
IV.3 Hunger, Environmental Degradation, and Diseases
While billions of dollars are
poured into the country, the fundamental right to be free from hunger is
not respected in Ethiopia. This is happening simply because of TPLF’s
commitment to only its own people, the Tigreans. Over eight million
people who are non-Tigreans are currently suffering from starvation in
Ethiopia. For example, in the Borana region of southern Oromia, where
the means of livelihood is mainly pastoral, there have been three years
of continuous drought-induced famine before 2000. Consequently as no
support was forthcoming, 115,000 families lost their cattle and were
forced to leave their area in search of food. Many children and adults
died from hunger and related causes. When this tragedy was taking place
the regime was heavily spending money and other resources on military
ventures into its neighbors (Eritrea and Somalia) and liberation forces
fighting it at home.
TPLF’s cruelty is not limited to
its heartless act against hunger victims of non-Tigrean origin. It
herded tens of thousands of able-bodied persons, mostly youth in their
teens, against their will. Most brutal of it all is that TPLF officers
drove theses indentured youth over minefields as mine-sweepers. This is a
criminal disregard for the lives of the hapless victims. In some
instances, semi-starving non-Tigrean people were forced to give
contributions for the war from their meager resources desperately needed
to buy food for their own survival.
Experts repeatedly point out that
vulnerability to famine is rooted in both human and natural causes. In
Ethiopia, while drought has been one factor for hampering food
sufficiency, the mismanaged socio-political dimension is the major cause
for it in recent years. The country’s productivity of land decreases by
2% annually due to the absence of proper soil conservation policy;
forests have been rapidly decreasing to 3% of the land area from 40% a
few decades ago.
Systematically set fires, without
regard for the environment, devoured virgin forests, coffee plantations,
homes, and rare animals and plants in Oromia, Ogaden, and Sidama in
April 2000. These fires were set off in territories where the regime
fears presence of liberation forces. Added to the loss of unique flora
and fauna, the destruction of the forests accelerates soil erosion and
eventual desertification of an already fragile ecology of the region.
The TPLF regime has been pursuing
environmentally harmful policies since it seized power in 1991. With
total disregard for the long-term environmental consequences, the
government has been awarding contracts to investors. These investors are
undertaking unregulated mining and mechanized farming in ecologically
sensitive and vulnerable areas. The regime has also adopted from its
predecessor, the Dergue, the policy of massive resettlement of armed
northerners on Oromo land. In addition to imposing their views on the
local people as well as seizing and using local resources by force, the
settlers have shown wanton disregard for the ecosystem. The “new
settlers” have violated the Oromo people’s culture and tradition of high
respect for nature. The sacred obligation the Oromo people have always
had to protect the environment through balanced use of resources has
been undermined.
The right to the enjoyment of an
attainable standard of physical and mental health is not respected in
today’s Ethiopia. The most crucial disaster facing the Oromo people
today is the deadly disease, AIDS. Lack of concern by the regime is
understandably frightful for the Oromo people. They vividly remember
that Emperor Menelik used small pox as a weapon in his war of conquest
against the Arsi Oromo in the 1880's. And today it appears that the TPLF
regime is oblivious about it although it is confirmed that 8% of the
total population of the country is infected by HIV virus and that every
third person of residents of the capital city carries the virus. The
bulk of the victims are evidently Oromos. Other prevalent diseases such
as TB and malaria are also rampant. They are attacking the population
over wider areas and no serious effort has been made by the regime to
combat these debilitating and killer diseases.
It is abundantly clear that the
current political situation in the Horn of Africa is at a dangerous
crossroads. Manifest confrontations between forces struggling for basic
rights and fundamental freedoms and a regime that is imposing its
domination by a tyrannical rule has been described in the foregoing
pages. It is evident that the current political situation in Ethiopia
has its root in the political culture and history of the country where
autocratic forces come to power and maintain themselves in power through
violence. The way the TPLF runs its empire does not allow a democratic
political process even among the ruling clique. The crisis that just
surfaced among the TPLF leadership clearly shows their lack of capacity
to democratically manage even their internal affairs. The tyranny of the
group is going to further narrow down the circle of tyrants and their
social base.
V. Economic Consequences of Policy of Domination
V.1 Rampant Poverty: Policy of Domination and Stifled Development
The root-cause of Ethiopia's
instability today is the commitment of the ruling regime to perpetuate
its domination by violence. Abject poverty of the country is the
consequence of political instability and economic mismanagement. These
dual scourges have been aggravated by interventions of unwitting foreign
powers that either maintain autocrats in power or purposefully
manipulate vulnerable weaknesses of the society to promote their own
interests. Foreign powers including the US need to reassess their
relationship with the current dictatorial and corrupt Ethiopian regime.
The government bureaucracy is
cynically corrupt. And under the present regime Ethiopia could not
properly develop its human and material resources. The hallmark of the
country is war, civil strife, hunger, poverty, wrong economic policy,
etc. The political and economic status quo seriously disrupts not only
production, but also the distribution of the meager commodities
available. Food shortage and famine have become the common feature of
the country.
The huge human and natural
resources that can easily alleviate poverty is rendered useless by the
oppressive political order in Ethiopia. Inability to use available
resources reveals the extent of the seriousness of the problem. On the
one hand, Oromia's large population and abundant natural resources are
considered a political threat by successive minority regimes to be
contained through manipulation of socio-economic policies. On the other
hand, the Oromo people are engaged today in resistance against their
oppressor. Under these circumstances, unfortunately there is no peace
and security in Ethiopia to achieve sustainable development.
V.2 International Financial Institutions Promoting TPLF Oligarchy
Regrettably, intervention by the
international community has failed so far to positively impact political
and economic development in Ethiopia. It has only strengthened the
undemocratic TPLF regime. This may be illustrated by intervention,
particularly, since the TPLF regime came to power in 1991. As soon as
the TPLF came to power, the World Bank and the International Monetary
Fund (IMF) were mobilized to pump billions of dollars into the regime's
coffer for "economic stabilization" and "structural adjustment". During
the first four years of its rule, the regime received about US$3 billion
in bilateral and multilateral grants. Further, significant
debt-cancellations and rescheduling have been granted by the Paris Club
member countries, coordinated by the IMF and the World Bank. The US is
one of the major bilateral donors to Ethiopia since the TPLF came to
power. The bulk of the multilateral and bilateral assistance is directly
channeled to Tigray without concern for regional equitable development.
Despite all this assistance the country is still sinking into an
economic nightmare.
As mentioned in Section III.3
above, the TPLF has used the generous Structural Adjustment Program as
an instrument to make public institutions appendages of the ruling
party.
The regime has also distorted the
privatization program by converting most of government enterprises to
party ownership indirectly. The so-called new “private” enterprises,
almost all located in Tigray, are actually owned by the party. These
enterprises are registered in the name of third persons to hide their
true ownership. For example, the Endowment Fund For the Rehabilitation
of Tigray (EFFORT), Tigray Development Agency (TDA), Sur Construction
SCo, Guna Trading House SCo, Dinsho, Tiret, etc., are some of the prime
disguised property of the TPLF. Consequently, the party controls the
market not only by wielding state power but also as a major supplier of
goods and services. There is no distinction between the state and the
ruling party. Party enterprises have replaced the Ethiopian public
enterprises with the clear knowledge of the World Bank and IMF. The
creation of a free market economy will remain an illusion in Ethiopia
for as long as the current regime remains in power. Unfortunately,
international financial institutions, such as the World Bank, have
turned deaf ear to appeals to carefully assess the negative impact of
their economic aid. They have therefore immensely contributed to the
creation of a Tigrean oligarchy. All the bilateral and multilateral
assistance has not benefited the Ethiopian people, but has let loose on
them an economic vampire.
Since the cessation of war with
Eritrea, the TPLF regime has been granted by the World Bank more than
US$400 million for the rehabilitation of Tigray region. In addition, a
balance of payments support credit of about US$150 million has been
negotiated between the Bank and the regime in March 2001. The IMF also
has approved a credit facility of around US$112 million very recently.
Further, Ethiopia is lined up for a large debt-reduction grant under the
Highly Indebted Poor Countries (HIPC) Initiative.
What international donors really
miss is proper evaluation of the impact of their money on the internal
situation of Ethiopia. Statistics tell that external assistance has not
reduced poverty level in Ethiopia. For example, the GDP per capita has
fallen from US$120 in 1973 to US$100 in 2000. Money seldom creates
reform but reform normally generates money. There can be no development
unless peace and stability prevails.
VI. Prospect For Peace
VI.1 Promotion of Voluntary Union Among Peoples
The root-cause of political
conflict in Ethiopia is the state's forcible denial of the right of
oppressed peoples to self-determination. The OLF is committed to the
fundamental democratic principle that the Oromo and other peoples, being
tyrannized by the TPLF regime, are endowed with the right to decide
their own political status and destiny.
To achieve stability and
development in the region, national oppression and domination by the
TPLF must be brought to an end. To realize this objective and solve the
political conflict peacefully, the political will of concerned
parties—and ultimately that of respective peoples in Ethiopia and that
of the international community—is essential. The policy of evasion of
the real issues must cease.
The current struggle of the Oromo
people has its root in its opposition to political domination, economic
exploitation, and cultural suppression by successive Abyssinian regimes.
The fundamental objective of the Oromo liberation struggle, led by the
OLF, is to exercise the Oromo people's inalienable right to national
self-determination. Its goal is to terminate a century of oppression and
exploitation and to form, where possible, a political union with other
peoples based on equality, respect for mutual interests, and the
principle of voluntary association. If the Oromo people cannot forge a
voluntary union with others based on equality, respect for individual
and collective rights, and promotion of mutual interest, then the people
shall exercise their inalienable right to form their own independent
state to promote peace and prosperity.
The struggle of the Oromo people is
to regain their dignity, freedom, and human rights. It is not directed
against any people but against the system of oppression. The protracted
armed resistance under the leadership of the OLF is an act of
self-defense. It is a continuation of the resistance undertaken by the
Oromo people against successive Ethiopian governments, including the
current regime, that have forcibly denied their right of
self-determination. The subjugated peoples’ armed resistance targets the
government’s coercive machinery, not innocent civilians.
The OLF recognizes, respects, and
fosters the rights of minorities in Oromia. It is committed to their
inalienable right to develop their own culture, administer their own
affairs, and enjoy all other internationally recognized rights.
The empire state of Ethiopia was
created by a strategy of divide and conquer and is currently maintained
by divide and rule. This trend must be reversed. The OLF believes in the
importance of solidarity and cooperation among peoples in Ethiopia. It
also believes that the realization of all parties concerned of the
common objectives of liberation of the subjugated peoples, led by their
genuine representatives, is essential for eventually fostering
fraternity among peoples. Peaceful coexistence is sine qua non for all
inhabitants of the Horn of Africa.
VI.2 The Role of the International Community
The conflict in Ethiopia definitely
has international dimensions; so must its solution. Promotion of rights
recognized by the "international bills of rights" is the duty and
obligation of the international community. The right of peoples to
self-determination is one of those basic human rights. Securing respect
for human rights and fundamental freedoms is not any longer an exclusive
internal affair of a state. This is particularly so since a close link
exists between ensuring basic human rights and the maintenance of
international peace and security. Under the prevailing global reality
the international community can impact—and in fact does impact—the
affairs of Ethiopia through:
- promotion of respect for human rights and fundamental freedoms;
- supporting the right of self-determination, including decolonization and the right to democratic governance;
- intervention on grounds of humanitarian imperatives;
- bilateral or multilateral exercise of economic leverage.
One or combinations of these
mechanisms need to be used by the international community take
peacemaking initiative in Ethiopia. Understandably, actions of foreign
powers are influenced by calculations of what they consider their
economic and security interests. The OLF does not object to expedient
application of these mechanisms of intervention by powers to promote
their foreign policy objectives. The OLF objects to what violates their
duty under the international law, particularly condoning violations of
human rights and supporting forcible denial of the right of
self-determination of the Oromo and other oppressed peoples. It also
objects to complicity with actions of the TPLF causing man-made human
disasters such as burning of forests and villages or undertaking forced
resettlements. The organization is also vehemently opposed to collusion
of any power with the repressive regimes that manipulate the political
will of the people for the purpose of negating the people's right of
self-determination.
Regrettably, there is a marked
trend among international players in Ethiopian politics to use the
mechanisms of intervention to negatively impact the cause of just and
lasting peace in the region. Appeals to the international community by
the OLF, and other liberation forces to make international assistance to
the regime conditional on respect for human rights and fundamental
freedoms of the peoples, has been ignored so far. In fact, logistic and
technical supports are provided to forcibly suppress resistance against
the repressive rule of the Ethiopian regime. As mentioned earlier,
billions of bilateral and multilateral economic assistance is
coordinated by international financial institutions to open up the
country for international investment. This act is tantamount to
facilitating the plunder of natural resources of the oppressed peoples
for the exclusive benefit of the regime and its international partners.
The OLF has continuously reminded
the World Bank and the IMF, though in vain so far, that the bilateral
and multilateral aid they coordinate for the benefit of the TPLF regime
has not served, cannot serve, and will not serve the cause of a lasting
peace and sustainable development in Ethiopia. To the contrary, it is
contributing toward aggravation of an unstable political climate that
has been suppressing the release of the productive energy of the people.
In the view of the Oromo and other subjugated peoples, this cooperation
has helped to maximize the concentration of political and economic
power in the hand of a corrupt and repressive minority regime.
The OLF fully appreciates that
mutual benefits can be achieved when foreign investors provide
investment funds and entrepreneurship in a country suffering from short
supply of these essential engines of development. It is also equally
aware of the havoc dictators cause to maintain their domination by
blindfolding international donors and bilateral agencies to internal
turmoil. The economic problems of the Ethiopian empire state cannot be
solved by denying or ignoring the genuine and inherent political demands
of the Oromo and other oppressed peoples of the empire.
It appears that the prevailing
perception, among powers having interest in the affairs of the region,
is that conflicts within the rank of the Abyssinian political forces
does not in itself have a significant threat to the regional peace and
security as long as one of them remains in control of the Ethiopian
empire state. It seems that this policy is inspired by the mentality of
maintaining a “sphere of influence” through a client state controlled by
a friendly regime. This mentality has helped perpetuate the lack of
stability in Ethiopia and the Horn of Africa. It would be high regret if
the current conflict within the TPLF is viewed with similar mentality.
VII. What Needs to Be Done
VII.1 Alliance of Political Forces to Terminate Tyranny
The situation in the Horn of Africa
today is pregnant with catastrophes. Therefore, there is an urgent need
to abort these catastrophes facing the peoples in Ethiopia to maintain
the regional security. There can be no lasting peace and sustainable
development without freedom to exercise political, economic, social, and
cultural rights. All categories of human rights are indivisible
elements of human security and development. Peace and development should
not remain hostage of those whose track records reveal consistent use
of monopoly state-power. Autocratic regimes subvert stability and
sustainable development to perpetuate themselves in power. The OLF is
convinced that the cause of stability and development can be served by
promoting unity of struggle among peoples.
Liberation from national oppression
and eventual termination of tyrannical rule would pave the way for
peoples in Ethiopia—and even those beyond—to join hands to form a
political union among themselves. Such a union formed on the basis of
equality and voluntary association would usher in a process of
negotiation of a constitutional order acceptable to free peoples seeking
to establish political union among themselves. Such a political union
can be achieved only when tyranny ends and the rule of law begins to
take root. The OLF will play its part by joining an interim arrangement
with a caretaker function to facilitate the process of forging a
constitutional order based on the free will of peoples to be expressed
in referendum and other free and fair elections.
As a primary step along this
course, the OLF has already met with several political forces across the
north-south divide and has arrived at a joint agreement to terminate
tyrannical rule. There is a broad agreement to work toward lasting peace
through the rule of law protecting respect for human rights and
fundamental freedoms. The agreement also calls on all democratic forces
in Ethiopia, governments of the Horn of Africa, other members of the
international community to support the peoples in Ethiopia to achieve
this noble objective. It is only when all parties, both national and
international, realize the significance of averting the disasters
currently threatening the country in particular and the Horn at large
that a peace dividend can be declared.
VII.2 An Appeal to the US and the International Community
The OLF is deeply concerned that
the present trend in Ethiopia is leading to more political strife,
economic disaster and humanitarian tragedy. The crisis within the TPLF
aggravates the situation by inviting further narrowing of the social
basis of the minority regime. To achieve just peace and prosperity for
the Oromo and other peoples of Ethiopia, the OLF proposes and appeals to
the international community:
- to support the right of self-determination of the Oromo and other peoples suffering TPLF tyranny;
- to use their economic, political, and diplomatic
clout for promotion of the cause of just peace and development for the
Oromo and other peoples in Ethiopia;
- to support a peacemaking initiative under the
auspices of the UN to study and recommend mechanisms for resolving the
political conflict in Ethiopia;
- to support the release of Oromo and other political prisoners;
- ·to support UN special investigation of illegal
arrests, detention, politically motivated prosecutions,
"disappearances", and extrajudicial killings of persons of Oromo origin
and other oppressed peoples;
- to refrain from assisting and cooperating with the TPLF regime to plunder Oromo natural resources;
- to oppose forcible denial of the right of
self-determination and to support the immediate withdrawal of the
regime's armed forces mobilized to impose the political will of the
repressive regime on the Oromo and other the oppressed peoples;
- to provide the Oromo and other oppressed peoples to develop their human resources and democratic institutions;
- to counsel their own policy makers to broaden
their sources of information before undertaking decisions directly or
indirectly affecting the cause of peace and development in Ethiopia;
- to support engaging the OLF and other political representatives of the oppressed peoples in any peace making process; and,
- to investigate the regime's war crime whereby Oromo youths and others were cruelly led to perish in battles without reasonable concern for their lives.
The OLF is ready to go an extra
mile in search of peaceful resolution of the political crisis in
Ethiopia. The OLF will contribute towards any meaningful peace effort,
as it did in the past, to reach at a comprehensive settlement to achieve
just peace for the Oromo and other peoples caught in the political
conflict of the Ethiopian empire state.
Victory to the Oromo People !
Oromo Liberation Front
Are you basically suggesting that Ethiopia should separate into its ethnic group? And that separation is the only thing that will solve Ethiopia's problem. I'm a firm believer that unity of the people will create a better Ethiopia for our children. Tribalism will not help Ethiopia at all.
ReplyDeleteI am not really sure what we mean when we are talking about Ethiopia. Ethiopia's present name is a pseudo and forged name. if we reach on consensus we can re name the land now called Ethiopia as Oromia as there no place on this land where we can't find oromos or their decedents.. before the dabtars intruded from Egypt and yemen and else where from arabia to the Horn Africa the Oromos and the cushatic people were living in the Horn Africa. after their incursion to Ethiopia those Arabs and the sourceless intruders called tradtinal abash, false christian type religion followers named them selves as abashas( absnians were created in North Ethiopia.even the abahas they themselves are an inter breed of oromo.this was asserted by the sayings of the abashas themselves that they need to be intermarried to oromo to cleans themseleves from liprocy and othe genetic diseases. so all people at present living in Godor are a hybrid of Oromobecasue The Oromos were used to rule their people creating their palce in Gondor. almost 100 % of people currently living In Wollo are oromos, though they are also speacking Amharic and tigregna on the borders. all most all the southern people are in one way or onother intermarried with Oromo. inter tied with oromo Poltically as well as socioculturally, religiously and poltically.
ReplyDeleteso in short we can bring unity just by just recognizing our true historical ,biological and natural interconnection. than tying to creat a forged name Ethiopia to the land of the Cush, hence we can rename the pseudo Ethiopia name for our country to a true and snow white original name Oromia. in any ways the country called Ethiopia is non existent. what is existent is in reality Oromia as a nation in any criteria be it Economical, be it in area wide inter nation and nationalities genetic and cultural integration and so on .
finally be aware that all the brilliant people of this land are Oromos for Example,
1. Ras Gobana Daccee who created unified this present nation
2. Habtegiorgis Dingde,3. Balcha Abanabsoo,4.General Mulugeta Buli,
5. General Jagama Kello, ras garsu Dhuki( these heroes were the gallant fighter against Italian aggressors, they are the fathers of our present day free nation"Ethiopia or Oromia" you can choose the truth than your idiot feelings)
Abdiisa Agaa an international Hero
Tilahun gasassie. extraordinary artist internationally
Abebe Bikila known maratnist and the bare foot runner son of Africa
also King Halesilassie is more than 75% an oromo gene-logy and though he was absent minded
Minilk himself is also more than 50 % an Oromo Though mentally dominated by the Absinian dabtaras
Tayitu Butul walee is 100% a wollo Oromo. She was Known for her philosophical arguments and poltical analysis and military leadership
it was Habtemariam And Tayitu who engineered and led the war Over the Italians at Adiwa, when the Tigres were used to bebandas for the Italian aggressors
what about Mangistu H/ mariam, He is mangistu H/ mariam woldie Ayyana,
what abut the yeju dynsty in North Ethiopia at Godor palce such as ras Ali first, Bakkafaa, gifti mastawat of wollo who kille Tewodros the robber ( the shifta)
please you brain washed people discover yourself, there no one in Ethiopia who is not in one way or another related to the oromo even in East Africa most people are genetically interrelated to Oromo. Oke!
for now let it be enough, I may argue other time if there is an inviting issue and counter dialgues from any where, this just to intate the pseudo Ethiopian to startt thinking as a real citizen of this nation than stying prpagitin forged and false histry of the ilitrate abasha dabtras.
/* Wollega act on time of serious freedom of an information act fact look for a generation! */A standard perfect order an intelligent an omniscient a soul activist a snapshot an OLF jejjebe saint cruse an angel Mikael a net work traffic that an equity diversity and his real the Angels of a Kellem! We can make the Oromo must be goes to the OPDO! A close an end of a general language communication! */
ReplyDelete/* Wollega act on time of serious freedom of an information act fact look for a generation! */A standard perfect order an intelligent an omniscient a soul activist a snapshot an OLF jejjebe saint cruse an angel Mikael a net work traffic that an equity diversity and his real the Angels of a Kellem! We can make the Oromo must be goes to the OPDO! A close an end of a general language communication! */
ReplyDelete/* A standard perfect order an intelligent an omniscient a soul activist a snapshot an OLF jejjebe saint cruse an angel Mikael of a Kellem Wollega act on time of serious freedom of an information act fact look for a generation of a freedom of an information act a general an origin communication! We can make the Oromo must not goes to the Oromo people democracy an organization to be a member! A justices on the general democracy! The Oromo must not goes to the OPDO to be the member!*/
ReplyDelete